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Bhai Mani Singh "Shaheed" (martyr) (1670 - 9 July 1737), was a great Sikh personality of the eighteenth century; he occupies a very esteemed position in Sikh history as he assumed control and steered the course of destiny of the Sikh panth at a very critical stage. A great scholar, a devoted Sikh, and a courageous leader, Bhai Mani Singh willingly laid down his life to uphold the dignity of the Sikh faith and Sikh principles. Due to the nature of his martyrdom, his actions have become a part of the daily Sikh Ardas (prayer) of the Sikhs. He is said to have been brought in the early years of his childhood to the presence of Guru Tegh Bahadur at Anandpur. He was not the same age as the Guru's own son, Gobind Rai; however they became close friends. Bhai Mani Singh remained in his company even after he had ascended the religious seat as Guru in 1675. Mani Singh accompanied the Guru to the seclusion of Paonta sahib where Guru Gobind Singh spent some three years in large part given to literary work. .....More Bichitra Natak (or Bachittar/Vichitra) (Gurmukhi ਬਚਿਤਰ ਨਾਟਕ meaning "Wonderful Drama") is the autobiography of Guru Gobind Singh, the 10th Sikh Guru. It is a part of the Dasam Granth and is the name given to the third Bani in the second holy scriptures of the Sikhs. This text spans from page 94 to page 175 of the 2326 pages of this holy book of the Sikhs at www.srigranth.org. (Original text is over 1428 pages) This Bani is an autobiographical narrated by the tenth Sikh Guru, Guru Gobind Singh for the first 32 years of his life. Although the word "Natak" means "drama" in Punjabi, this is no drama. The Guru has outlined the circumstance and history of the time and how great courage and strength was required to overcome the many hurdles that were upon the community. It starts with a praise of Akal Purakh and then gives a genealogy of Bedis and Sodhis starting from Lord Rama and his two sons. Then comes the author's own biography and includes the battle of Nadaun, Husaini battle and the arrival of Prince Muazzam in the Punjab. It continues the ancient history until 1696 AD. .....More Did you know...
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .
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