Gurdwara Sri Guru Tegh Bahadur Sahib - This famous Gurudwara is situated in the heart of the Dhubri Town on the bank of the mighty Brahmaputra river in far north-west India.
Guru Nanak the first Sikh Guru visited this place in 1505 and met Srimanta Sankardeva (the founder of the Mahapuruxiya Dharma) as the Guru travelled from Dhaka to Assam.
This historic shrine, Sri Gurdwara Guru Tegh Bahadur or Damdama Sahib at Dhubri in Assam was built in memory of the visit of Guru Nanak. Hence it has great importance for Sikh community. Guru Tegh Bahadur established this Gurdwara during his 17th century visit to the area.
Sikh devotees from all over India and the world assemble in this Gurdwara every year in the month of December to mark the martyrdom of Guru Tegh Bahadur with due solemnity and ceremony. Sikh devotees call this festival Sahidee Guru Parav.
It was during his stay in Dhubri, that the ninth Guru received the news that a son was born to him at Patna. .....More
Sikhism is one religion, which is founded on the principles of global Interfaith communities and mutual Inter-community respect and harmony. The founders of Sikhism have, since 1469, defined and preached the principles of interfaith respect, dialogue and harmony.
A Sikh by definition must respect and accept all other world religions. Guru Nanak, the founding Guru of the Sikh faith said, "Your [God's] Divine Light is contained in all; everyone belongs to You." (SGGS page 414) So in this religion the holiness of all humans is recognised and respected, irrelevant of the person's religion.
Further, the Sikh must protect, guard and allow the free-practise of the customs and rituals of other religions. The SGGS says on page 142: One who recognizes that all spiritual paths lead to the One shall be emancipated.
The following are remarks made by distinguished personalities about the Sri Guru Granth Sahib and its interfaith message:
Arnold Toynbee: The Adi Granth is remarkable for several reasons. Of all known religious scriptures this book is the most highly venerated.
Pearl S. Buck: They (the Sikh Scriptures) speak to persons of any religion or of none. They speak for the human heart and the searching mind.
Dr. S. Radhaknshnan: The barriers of seas and mountains will give way before the call of eternal truth which is set forth with freshness of feelings and fervour of devotion in the Adi Granth. .....More
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed.
So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas.
While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain.
The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not."
The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .