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|December 3, 2020|
Every year on 23rd July, the Sikhs celebrate the birthday of their eighth Guru, Guru Har Krishan - also fondly called "Bal Guru" ("Child Guru") as Guru ji attained Guruship at a young age of just over 5 years old. Each year during late July, huge celebrations are held at Gurdwara Bangla Sahib in Delhi, India to commemorate this auspicious day. It was at this location in Delhi where Guru ji stayed at Raja Jai Singh's bungalow during the reign of Mughal Emperor Aurangzeb.
Guru Har Krishan was born on July 7, 1656 at Kiratpur Sahib, Punjab, India and was the second son of Guru Har Rai and Mata Krishan Kaur Ji. When the Guru came to Delhi, he stayed at the bungalow of Raja Jai Singh. There was a severe smallpox epidemic and many thousands of people were dying. By Guru's blessing, the pool at Bangla Sahib, which is built at the site of Raja Jai Singh's bungalow provided cure for thousands of suffering people. Gurdwara Bangla Sahib is thus blessed by the healing powers of this eighth Sikh Guru. The tenth Sikh Guru, Guru Gobind Singh wrote in his famous "Vaar Sri Bhagauti Ji Ki" – "Remember Sri Harkrishan, whose vision dispels all pains". This shrine is not only visited by thousands of Sikhs but also people of other faiths. .....More
Hasan Abdal is a historical town in Northern Punjab, Pakistan. It is 40 km northwest of the centre of Rawalpindi just off the Rawalpindi-Peshwar road. It is famous for Gurdwara Sri Panja Sahib, one of the most sacred places of Sikhism. Thousands of Sikhs and Hindus visit the Gurdwara on the eve of Baisakhi every year.
On the nearby hill, at an altitude of 714 meters, there is a meditation chamber related to a 15th century Muslim Saint, Baba Wali Qandhari, popularly known as Baba Hasan Abdal. The saint stayed in Hasan Abdal from 1406-1516 AD but died and is buried in village Baba Wali near Qandhar also spelt as Kandahar (Afghanistan).
Guru Nanak with Bhai Mardana and a small party halted at this place at the foot of a hill. Under a shady cool tree, the Guru and Bhai Mardana started reciting Kirtan as was their normal practise. Slowly, the local devotees began to gather around the Guru. Soon, a large crowd of people began regularly to gather around the Guru. He talked to them about God and the true path of the holy. He told them the greatness of God and His creations. More and more people began to gather around him every day.
On the top of the nearby hill, Wali Qandhari had established a celebrated and popular dera (holy place) near a natural fountain. .....More
"Baba Sheikh Farid Ganj-i-Shakar" is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees.
With Baba Farid a new star blazed on the horizon of greater Punjab. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his doha format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the Guru Granth Sahib.
Khaliq Ahmad Nizami, Professor of History, Muslim University, Aligarh, in his well documented book, The Life and Times of Slwikh Farid-ud-Din Ganj-i-Shakar (1955) provides comprehensive-information about Shaikh Farid.
Farid-ud-Din’s grandfather was a part of the exodus, of scholars, artisans and of other such careerists who ‘considered it expedient to migrate to Northern India from Kabul when Afghanistan was trampled by hordes of Mughals during the eleventh century. The Mughals were given to mass plunder, carnage and arson leading to vandalism. .....More
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|15||16||17||18||19||20||21 Shaheedi Vada Sahibzada & others (1705)|
|22 Shaheedi Bhai Sangat Singh & others (1705)||23||24||25
|26 Shaheedi Chota Sahibzada & Mata Gujri ji (1705)||27||28|
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