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| November 3, 2025 |
 Footprint in stone, believed to be that of Guru Nanak. Chungtang, North Sikkim In his lifetime Guru Nanak, the founder of the Sikh religion travelled to distant places and one such place was Tibet. The Guru is well respected by Tibetan Buddhists who consider him a saint; the Dalai Lama, spiritual leader of Buddhists in Tibet, has confirmed it in his discussions with some Sikh leaders that Tibetans revere Guru Nanak as a Buddhist saint under the name of Guru Gompka Maharaj. According to the local legends of North Sikkim, some people approached the respected Guru with an appeal for help. The lake had remained frozen during most of the year and rendered it incapable as a source of water. Guru Nanak Dev ji is said to have touched the lake with his foot, and it has never frozen since. Guru Nanak's footprints, a robe and a water-carrying utensil are preserved in a nearby place called Lachen Gompha. Here the locals refer to the Guru as Rimpoche Nanak Guru who on his way to Tibet had rested there. .....More Important Links: Learning Gurmukhi/Punjabi |
Hasan Abdal is a historical town in Northern Punjab, Pakistan. It is 40 km northwest of the centre of Rawalpindi just off the Rawalpindi-Peshwar road. It is famous for Gurdwara Sri Panja Sahib, one of the most sacred places of Sikhism. Thousands of Sikhs and Hindus visit the Gurdwara on the eve of Baisakhi every year. On the nearby hill, at an altitude of 714 meters, there is a meditation chamber related to a 15th century Muslim Saint, Baba Wali Qandhari, popularly known as Baba Hasan Abdal. The saint stayed in Hasan Abdal from 1406-1516 AD but died and is buried in village Baba Wali near Qandhar also spelt as Kandahar (Afghanistan). Guru Nanak with Bhai Mardana and a small party halted at this place at the foot of a hill. Under a shady cool tree, the Guru and Bhai Mardana started reciting Kirtan as was their normal practise. Slowly, the local devotees began to gather around the Guru. Soon, a large crowd of people began regularly to gather around the Guru. He talked to them about God and the true path of the holy. He told them the greatness of God and His creations. More and more people began to gather around him every day. On the top of the nearby hill, Wali Qandhari had established a celebrated and popular dera (holy place) near a natural fountain. .....More
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Sheikh Fariduddin ‘Shakar ganj’ (1173 to 1265) popularly known as Baba Farid, or Baba Sheikh Farid Ganj-i-Shakar is regarded as the prime mystic–poet of the Punjabi language. "Baba Sheikh Farid Ganj-i-Shakar" is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees. With Baba Farid a new star blazed on the horizon of greater Punjab. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his doha format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the Guru Granth Sahib. Khaliq Ahmad Nizami, Professor of History, Muslim University, Aligarh, in his well documented book, The Life and Times of Slwikh Farid-ud-Din Ganj-i-Shakar (1955) provides comprehensive-information about Shaikh Farid. Farid-ud-Din’s grandfather was a part of the exodus, of scholars, artisans and of other such careerists who ‘considered it expedient to migrate to Northern India from Kabul when Afghanistan was trampled by hordes of Mughals during the eleventh century. The Mughals were given to mass plunder, carnage and arson leading to vandalism. .....More | |||||||||||
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