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| Monday June 17, 2024 |
 photo courtesy bbc On February 5, 2008, at a preliminary hearing, a UK judge Sir Michael Harrison in Court 18 at the Royal Court of Justice in London decided not to allow a Sikh girl, Sarika Watkins-Singh to wear her Kara to school. The Kara is one of the five articles of faith which is worn by all practising Sikhs. The decision was made before the case was heard at a full hearing several months later. Fortunately, when the case was heard at a full trial by Mr Justice Silber, over 3 days from 17 June, 2008, he sided with the Sikh girl. The deputy High Court judge decision at the first hearing was surprising as in 1983 the House of Lords, the supreme court in the UK decided that a school had violated the rights of a student, Gurinder Singh Mandla when he was not allowed to join the school because of his turban which he used to cover his kesh (uncut hair); one of the 5ks or Articles of faith. (see the full judgement Mandla v Dowell Lee). In what appears an unbelievable statement, the deputy judge ruled: "Whilst I accept there will be detriment to the claimant (Sarika) if she is not able to wear the Kara in the interim, it does not seem to me that is anything like as significant as the detriment to the school if she were allowed to wear it." This surprised a lot of Sikhs as it appears to encourage other organisations to freely discriminate and break the law as the "detriment to the claimant" may be less significant than to the opposite party. .....More Akal Takhat (Punjabi: ਅਕਾਲ ਤਖ਼ਤ) means the Throne of the Immortal and is historically the highest political institution of the Sikhs. "Akal" means "The Timeless One" - another term for God. "Takhat" means "throne" in Persian. This is one of a total of five takhat of the Sikhs. The Akal Takhat is an impressive building that sits directly in front of the causeway leading to the Golden Temple in Amritsar. This institution was founded by Guru Hargobind on July 2, 1606 and was established as the place from which the spiritual and temporal (Miri Piri) concerns of the Sikh community could be acted upon. It stood as a symbol of political bulwark against the Mughal Emperors in the 17th and 18th century. Various attacks on the Akal Takhat and Harmandar Sahib have taken place in the past by Ahmed Shah Abdali and Massa Rangar in the 18 century. On June 4, 1984, the Indian Army damaged the outer façade of the Akal Takhat while attempting to flush out Sikh militants in a controversial military operation known as Operation Bluestar. .....More Did you know...
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .
Daulat Rai, an Arya Samajist was living in India during the late 1800's and the early part of 1900's. He was so disturbed by the publication of books by some Hindu activists whose writings maligned the Sikh Gurus that he was forced to pick up the pen himself. The now famous book: "Sahib-e-Kamal (par excellence) Guru Gobind Singh" was written by him. In his book he reminded Punjabi and Hindus of the humiliation and degradation to which their ancestors were subjected under Mughal rule before the Khalsa liberated them. Quoting various historical sources, he wrote:
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