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The Sarbloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarablŝha granth) is a collection of poems (shabads) that recites the story of gods and demons, and is said to be the work of Guru Gobind Singh. Sarbloh Granth literally means "the Granth or Scripture of all-steel (or iron)". However, many scholars and researchers question the authenticity of the Granth and its credibility remains in doubt. According to Pandit Tara Singh Narotam, a nineteenth century Sikh scholar and researcher, the Sarbloh Granth is the work of Bhai Sukha Singh, a granthi (priest) at Takht Sri Patna Sahib. Bhai Sukha Singh, however claimed that he had acquired its manuscript from an Udasi recluse living in a forest near Jagannath Puri (Orissa). The Akali Nihang tradition who make use of the Granth holds that whereas the Guru Granth Sahib is the embodiment of "Shaant Ras" (essence of peace), the Dasam Granth and the Sarbloh Granth are the embodiments of "Bir Ras" (essence of war). They believe that the difference between the Dasam Granth and the Sarbloh Granth is that although "Bir Ras" is born in the Dasam Granth, it is in the Sarbloh Granth where the individual warrior achieves an everlasting, final and complete lethal cutting edge advantage in this sphere of "Bir Ras". This Nihang belief is not accepted by the majority of the rest of the Sikh community.----> .....More Did you know...
Bhai Jivan Singh (1649-1705) was the name given to Bhai Jaita after he had received the rites of initiation at the hands of Guru Gobind Singh on the day - 30 March 1699 when the Khalsa was inaugurated. He was a Sikh who had belonged to the Majhabi (scavenger) caste who was given by Guru Gobind Singh the special epithet of 'Ranghareta Guru Ka Beta ("the young man of the Ranghar caste is the Guru's own son"). The Ranghar caste was a caste created for those born of a union between a Hindu and a Muslim. Both the children and their descendants were considered outcasts by the Hindus. It was Bhai Jaita who had risked his life to recover and return the severed head of Guru Tegh Bahadur to his family for cremation. He had been sent to Delhi where he witnessed Guru Tegh Bahadur's beheading in Chandni Chowk on 11 November 1675. He succeeded in evading the guards and escaping with the severed head to Anandpur where he was received with much honour by Guru Gobind Singh. In the ensuing storm others were able to secure and cremate the Guru's body, though it took burning down their own home to accomplish this. Bhai Jaita was born on 30 November 1649 to mother Kanno and father Sada Chand. At the time of his birth, he was named Jag Chand, shortened to Jagu or Jota . He and his younger brother Bhag Chand, also called Bhagu, were disciples of Guru Har Rai, Nanak VII from Kiratpur, in the Sivalik hills, Where the Guru then resided. They shifted along with their parents, to the village of Jhanda Ramdas where they stayed with Bhai Gurditta (1625-1675), the great-great-grandson of Bhai Buddha .....More 
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