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Gurdwara Nanak Piao is a historic Gurdwara located in north Delhi in India. This Gurdwara sahib is dedicated to the first Sikh Guru, Sri Guru Nanak Dev. This Gurdwara was built at the site where Guru Nanak Dev camped, in the garden when he visited Delhi in 1505 during the reign of Sultan Sikander Shah Lodhi. It is situated on Rana Pratap Road (also known as Grand Trunk Road or GT Road). It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy. Besides this, he used to offer food and water to the hungry and thirsty, hence the name of the shrine. The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine. Even today, the well used by the Guru is preserved and one can still see the well from which Guru Nanak served water at the shrine. Consequently, over time Gurdwara Nanak Piao attained a status of a holy and revered historical shrine. .....More The laava (singular laav) are the four Shabads (sacred hymns) of the Anand Karaj (Sikh wedding ceremony). They form the central part of the marriage ceremony. The "four rounds" ("char phaara") as they are sometimes called, form the main part of this auspicious occasion. The four Shabads that are central and form the key element of the Sikh marriage ceremony are from the Guru Granth Sahib, the Sikh holy scriptures and appear on pages 773 to 774 of the total of 1430 page of the holy Granth. Guru Ram Das, the fourth Sikh Guru tells us on page 788 of the Sri Guru Granth Sahib about the meaning of marriage to a Sikh couple – Effectively, the Guru defines a Sikh marriage in these 2 lines: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies." Thus the partnership of marriage is given a special meaning - a new dimension. For a union of marriage to be successful, the two personalities have to merge into one – a spiritual bonding through understanding and love. The Guru through the four laava gives the Sikh couple further spiritual guidance for their life together; a journey together towards liberation and union with God. The Guru tell the Sikhs of the four golden rules of married life. These rules start very clearly to define the path to be threaded together in this sacred union. The Shabads inform us how the couple as a team has to .....More |
Sukhmani or Sukhmani Sahib is the title given to the Gurbani in raga Gauri Sukhmani in the Guru Granth Sahib which in turn appears in the major musical measure Raga Gauri to which it belongs. It is a lengthy masterpiece, written by Guru Arjan Dev, the fifth Sikh Guru. The sacred prayer spans 35 pages from page 262 to page 296 of the Guru Granth Sahib. Surprisingly, many ardent Sikhs include the recitation of this Bani in their daily regimen of Nitnem. The physical site where, around AD 1602-03, the Guru composed this Gurbani was once enclosed by a dense wood. The location is still marked on the bank of the Ramsar pool in the city of Amritsar, near the famous Golden Temple or Harimandir Sahib. It is said that Baba Sri Chand, elder son of Guru Nanak and founder of the Udasi order, came to Amritsar to meet Guru Arjan, then engaged in composing this Bani. The Guru who had by that time completed sixteen astpadis, or cantos, requested him to continue the composition. Baba Sri Chand, out of humility, only recited the salok of Guru Nanak following the Mool Mantra in the Japji .....More The Guru's Message...Speak and Live Truthfully:- The Sri Guru Granth Sahib tells us that, those ".. devotees are happy and peaceful forever" who "... see the Truth; speak the Truth; and their bodies and minds are True. True are their teachings, and True are their instructions; True are the reputations of these true ones. Those who have forgotten the True One are miserable - they depart weeping and wailing." (page 69) Do Not See Bad in Others:- Maharaj's hukam is: The "..one who eliminates his self-centeredness, eradicates his ego and night & day sings the songs of the Lord's Love....his body is golden, and his light merges into the Light of the Fearless Lord. ... With a single, impartial eye, look upon all alike, and see God pervading in everyone - The Light of the Lord's ... permeates all; the Gurmukh knows this unknowable." (page 833) Picture Feature:
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Section for Young Sikhs:During the times of Sher-e-Panjab, Maharaja Ranjit Singh, the Sikh Raaj (kingdom) stretched from the River Sutlej to Kabul (in Afghanistan). His key general was Sardar Hari Singh Nalwa, who was a Rehatvan (strictly observant) Sikh of the Guru. Once, when Hari Singh Nalwa had set up camp with his army in Jamrud, in Afghanistan, a local Muslim woman called 'Bano' happened to watch the Sikhs set up camp. She found Hari Singh Nalwa very handsome and attractive, and had decided that he would be a good match and a fine man by which to have a son. One day, Bano came to see Hari Singh Nalwa. He was sitting in his tent, when his guards told him that, there was a local woman who wished to see him. Not knowing who this lady was or what she wanted, Hari Singh gave permission for her to come in and see him. Bano said, "I have heard of the Sikhs. You are remarkable people. I have been watching you from a distance. I am not married and I have no children, but I desire to have a son who is like you." Hari Singh, not understanding the motivation or intention of Bano, said, "May Waheguru bless you that you may have a son with the qualities of a Sikh." Bano irritably said, "I want to have a son with you Sardar Ji." .....More Important Links: Learning Gurmukhi/Punjabi | |||||
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