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Sahibzada Jujhar Singh (27 September 1691 - 7 December 1705), the second son of Guru Gobind Singh, was born to Mata Jito ji (also known as Mata Sundari ji) at Anandpur on 27 September 1691 (as per Nanakshahi calendar).

Like his elder brother, Ajit Singh, he started training in the fighting skills (Gatka) as soon as he started learning the religious texts aged about 4 to 5 years. In 1699, when he was eight years old, he received holy Amrit at the rites of Khalsa initiation, called Amrit Sanskar.

By the time it became necessary to leave Anandpur under the pressure of a besieging host in December 1705, Jujhar Singh, nearing the completion of his fifteenth year, was an experienced young warrior, strong and fearless.

He was one of the band that successfully waded through the flooded Sarsa rivulet on horseback .....More +


One side of Vaisakhi celebrations?

For many 1000's of years, April has been the time when farmers have put their sickles to harvest and collected the precious life saving crops.

In the countryside, during this time, the fragrance of the harvest is ubiquitous with scenes of many large piles of grains in one corner of the field; the stacks of wheat stalks ready as fodder for the cattle in another and the general urgency and excitement of the hustle and bustle of transporting and selling of the farm commodity by the farmers.

Without a good harvest, communities would perish and so there was always great joy when a good harvest resulted at Vaisakhi time. Spring season has always been an important and decisive time for the people of the northern hemisphere from times immemorial. During historical times, much had depended on the outcome of the harvest.

However, since 1699, the Sikhs have had a further reason to celebrated at this time of the year. Now Vaisakhi is celebrated with even more energy, pomp and fanfare. It has become a holy day to mark the birth of the Khalsa fraternity. And so 300 years on, this traditions continues with much gaiety, vigour and enthusiasm. Sikhs worldwide will justifiable spend much time remembering this most important day in their religious calendar – the day the Khalsa was created. .....More

Hukamnama on December 18, 2007
SikhToTheMAX    SGGS Page 681    SriGranth
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ਧਨਾਸਰੀ ਮਹਲਾ 5 ॥

ਪਰ ਹਰਨਾ ਲੋਭ੝ ਝੂਠ ਨਿੰਦ ਇਵ ਹੀ ਕਰਤ ਗ੝ਦਾਰੀ ॥ ਮ੝ਰਿਗ ਤ੝ਰਿਸਨਾ ਆਸ ਮਿਥਿਆ ਮੀਠੀ ਇਹ ਟੇਕ ਮਨਹਿ ਸਾਧਾਰੀ ॥1॥ ਸਾਕਤ ਕੀ ਆਵਰਦਾ ਜਾਇ ਬ੝ਰਿਥਾਰੀ ॥ ਜੈਸੇ ਕਾਗਦ ਕੇ ਭਾਰ ਮੂਸਾ ਟੂਕਿ ਗਵਾਵਤ ਕਾਮਿ ਨਹੀ ਗਾਵਾਰੀ ॥ ਰਹਾਉ ॥ ਕਰਿ ਕਿਰਪਾ ਪਾਰਬ੝ਰਹਮ ਸ੝ਆਮੀ ਇਹ ਬੰਧਨ ਛ੝ਟਕਾਰੀ ॥ ਬੂਡਤ ਅੰਧ ਨਾਨਕ ਪ੝ਰਭ ਕਾਢਤ ਸਾਧ ਜਨਾ ਸੰਗਾਰੀ ॥2॥11॥42॥ ...More




Sikh Symbols Copyleft

Khanda11-blue.jpg Kk14.gif Khanda11-blue-red-yellow.jpg
see Khanda wallpapers for more

Section for Young Sikhs:

Bhagat Dhanna ji was a Sikh Bhagat who was born in about 1415, at village of Dhuan Kalan near Deoli city, in the Tonk district, Rajasthan, present day North West India. He was a simple Indian farmer. He worked hard on his farm all day tending his crops. He used to go past the house of this clever Pundit (priest) everyday on the way to his work on the farm.

Dhanna ji used to listen to the Pundit singing religions verses and carry out various ritualistic acts, which were beyond the understanding of this simple Jatt (farmer). He found these acts intriguing but never asked the religious man about any of the things that he had observed in the many years that he had gone past the Pundit’s house.

One day, Bhai Dhanna ji was passing the pundit's house and noticed that the religious man was feeding his Thakur - a stone idol. Bhai Dhanna ji was quite puzzled by what he was observing. On this occasion as he had some free time, he went and asked the Pundit,

"Pundit Ji, What are you doing?"

The Pundit was very hungry and wanted to get this feeding over as soon as possible and really wasn't in a mood for Bhai Dhanna ji's simple inquiries. He replied, "Oh, nothing, I am just feeding my Thakur. Now if you will excuse me..."

Bhai Dhanna ji found that incredibly funny, "What is the use of feeding a stone?" .....More

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Learning Gurmukhi/Punjabi

Jallianwala Bagh Massacre, involved the killing of hundreds of unarmed, defenceless Indians by a senior British military officer. The incident took place on 13 April 1919 in the heart of Amritsar, the holiest city of the Sikhs, on a day sacred to them called Vaisakhi - the birth anniversary of the Khalsa.

Jallianvala Bagh, a garden belonging to the Jalla, derives its name from the owners of this piece of land in olden times. At the time of this incident, this land belonged to the family of Sardar Himmat Singh Jallevalia (d.1829), a noble in the court of Maharaja Ranjit Singh (1780-1839), who originally came from the village of Jalla, now in Fatehgarh Sahib district of the Punjab.

The family were collectively known as Jallhevale or simply Jallhe or Jalle, although their principal seat later became Alavarpur in Jallandhar district. The site, once a garden or garden house, was in 1919 an uneven and unoccupied space, an irregular quadrangle, indifferently walled, approximately 225 x 180 metres which was used more as a dumping ground rather than a garden.

In the Punjab, during World War I (1914-18), there was considerable unrest particularly among the Sikhs, first on account of the demolition of a boundary wall of Gurdwara Rakab Ganj at New Delhi and later because of the activities and trials of the Ghadrites almost all of whom were Sikhs. .....More


The Guru's Message...

you shall find peace, doing seva (selfless service):- Maharaj guides us thus: "This body is softened with the Word of the Guru's Bani; you shall find peace, doing seva (selfless service). All the world continues coming and going in reincarnation. ||3|| In the midst of this world, do seva, and you shall be given a place of honor in the Court of the Lord. Says Nanak, swing your arms in joy! ||4||33||" (page 25) and also "He Himself kills, and He Himself revives. He Himself unites us, and unites us in Union with Himself. Through selfless service, eternal peace is obtained. The Gurmukh is absorbed in intuitive peace. ||7||" Page 125

Abandon Cruelty, Material & emotional attachment, Greed and Anger:- The Guru guides us thus: "Cruelty, material attachment, greed and anger are the four rivers of fire. Falling into them, one is burned, O Nanak! One is saved only by holding tight to good deeds. ||2||" (page 147) and also "Abandon sexual desire, anger, greed and emotional attachment. Thus you shall be rid of both birth and death. ||6|| Pain and darkness shall depart from your home, when the Guru implants spiritual wisdom within you, and lights that lamp. ||7|| " (page 241)

January 2021 / 552      13 Magh

February      12 Phagun

March     14 Chet & New Year 552->553

April 2021 553     14 Vaisakh

May     15 Jeth

June     15 Harh

July     16 Saawan

August     16 Bhadon

September     15 Assu

October     15 Katik

November     14 Maghar

December     14 Poh


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