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| Sunday May 19, 2024 |
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Under a large papal tree, the priest pointed out a stone slab on which were carved two feet, laid with roses. “The Guru’s,” he said. “It is at this spot that Guru Nanak sat in meditation. In that little shrine behind you, are buried the ashes of a Nepali king.” We sat together on mossy steps leading up to the shrine, a strong scent of jasmine in the air and two bulbuls (passerine songbirds) pecking about the carved feet. And there he told me the story of the temple of the golden book and the shrine against which we sat. It seems a Malla king of the early sixteenth century – the priest did not know his name – suffered a disturbed mind. His brothers, alarmed by his behaviour, banished him to India. Roaming forlornly through the holy city of Benaras he came upon the saint Guru Nanak and begged him to cure his affliction. After many visits and much beseeching, the guru advised the king to return to his kingdom where his health would be restored. Miraculously, the saint preceded the king to Kathmandu for there he was, meditating under a papal tree on a hill beside the river. .....More In December 2004, while I was studying in London, I visited the Gurdwara Sahib in Southall and Giani jee was doing Katha (discourse on Gurbani). Giani jee's words stuck in my mind. He explained how Gurbani says, "Waheguru resides WITHIN ALL and that Waheguru FORGIVES and CLEANS the sins or filth of a sinner." He went on to explain how at the end of Ardas we all say together, "naanak naam chardee kalaa, tere bhaane sarbat da bhalaa". Yes, we say, ‘SARBAT DA BHALAA’. We ask for the blessing of ‘ALL’. Guru Gobind Singh Sahib did NOT say, "I ask for the good of all EXCEPT for AURANGZEB who cowardly murdered my two young sons." No. When we do Ardas we do not say, "Sarbat Da Bhalaa, but NOT that person who swore at me last week… I don’t want his bhalaa (good)." A beautiful analogy was given to illustrate that there is good within all. We say Waheguru is within all, but from personal experience seeing Waheguru in everybody is difficult at times. .....More |
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Section for Young Sikhs:Guru Amar Das (Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ) (5 May 1479 - 1 September 1574) was the third of the ten Gurus of Sikhism; he became Guru on 16 April 1552. Interestingly, he was aged of 73 when he was enthroned as Sikh Guru following in the footsteps of Sri Guru Angad Dev Sahib Ji, who left for his heavenly abode on 29 March 1552 aged 48. Becoming a Sikh Guru at the age of 73 made Guru Amar Das ji the oldest person to attain Guruship. Guru Ji was the eldest son of Sri Tej Bhan ji a farmer and trader and Mata Lachmi Ji, his devoted mother. He was a shopkeeper and lived in a village called Basarke which is near Amritsar. The third Sikh Guru was married to Mata Mansa Devi and they had four children - Two sons named Bhai Mohan and Bhai Mohri and two daughters named Bibi Dani Ji and younger daughter named Bibi Bhani Ji. Bibi Bhani later married Bhai Jetha who became the fourth Sikh Guru, Guru Ram Das. See article Platforms of Jetha. .....More Important Links: Learning Gurmukhi/Punjabi | |||
The Guru's Message...Believe in One God:- The Guru tells us: "There is only the One Supreme Lord God; there is no other at all. ... Meditate twenty-four hours a day on the One who created all beings and creatures. .. He is the Supreme Lord, the Creator of all the universe. .. He has given us body and soul. .. Attuned to the Love of the One, there is no sorrow or suffering. .. " Only " in His Sanctuary is there eternal peace." (page 45) Do not be jealous of others:- The hukam of the Guru is: "One whose heart is filled with jealousy of others, good never comes to him. No one pays any attention to what he says; he is just a fool, crying out endlessly in the wilderness. .. The body is the field of action; in this Dark Age of Kalyug; whatever you plant, so you shall harvest. (page 308) and also "Jealousy and envy bring terrible pain, and one is cursed throughout the three worlds. .. They do not focus their consciousness on the Lord; they love to engage in arguments. They speak to cause arguments, and earn their living by telling lies." And finally, "In this world, only the Lord's Name is immaculate and pure. .. Without the Lord's Name, the world is poor and no one is satisfied or fulfilled." (page 1091) Interfaith DialogueAn important Interfaith Conference was held recently at a Sikh Gurdwara in Birmingham, UK. The conference which was hosted by Bhai Sahib Mohinder Singh, Chairman of Guru Nanak Nishkam Sewak Jatha was held over three days from 12 to 14 February 2007. At this prestigious meeting, discussions about delicate issues pertaining to the current volatile world environment took place. The assembly looked at the situation facing Muslims in Britain through four focused presentations; “Muslims in Britain, what’s the problem”, “terror and fear”, “religion and education” and “religion and the public sphere” – issues of major importance to Europeans and others all over the world. Before the formalities began, nearly 30 prominent religious leaders from Europe toured the Gurdwara, first visiting the Darbar Hall where prayers were said for the success of the delegation's noble mission which was about to commence. Following this, the delegation, as per the custom in the house of Guru Nanak partook Langar, many for the first time. The council members were impressed with the warmth and hospitality of the Gurdwara Sevadars. "Global religious tensions should be tackled at a local level", an MP said in Birmingham today. John Battle, the Prime Minister’s faith envoy, said that "the religious challenges facing the world were now evident in neighbourhoods across the UK." …Continued |
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