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Saturday June 8, 2024 |
Gurdwara Pehli Patshahi meaning the "Gurdwara of the first master" is situated at Lakhpat, Gujarat, India - A town in Gujarat, visited by Guru Nanak sahib during his second and fourth missionary journeys (Udasis) in 1506-1513 AD and 1519-1521 AD respectively. "Gurdwara Guru Nanak Sahib" has been built to preserve the memory of these visits of revered Guru during the early 1500s. Guru Nanak is believed to have visited this site while he was on his way to Mecca during the Fourth Udasi. A few of his rare personal possessions are retained here. In the course of Guru Nanak Dev ji's travels, he visited Gujarat and traveled onto Lakhpat. In those days, Lakhpat was part of Sind, which today is now part of Pakistan). Lakhpat is 170 kms from Gandhidham, Gujarat, India. In the sixteenth century Lakhpat was known as "Basta Bandar". Lakhpat was then a rich rice growing area and was also a popular port along the river, but an earthquake in 1819 led to the area became barren and crops withered away due to a lack of water as the as the age old irrigation system failed when the riverbed shifted as a result of the earthquake. .....More On October 9 every year, the worldwide Sikh community celebrates the birth of their fourth master, Guru Ram Das. Guru ji was born at Chuna Mandi Bazaar, Lahore at the site of the present holy shrine on 9 October, 1534 where he spent his first seven years of life. Soon after birth, he was given the name "Jetha", meaning the "first born". His simple and God-fearing parents, Hari Das and Anup Devi of Lahore were delighted at this precious gift from Waheguru. As he was growing up and in his teens, he would be found in the company of religious men. Jetha became a handsome young man. One day he came across a party of Sikhs who were on their way to Goindwal to pay homage to Guru Amar Das ji, the third Sikh Guru. He decided to join them and also travel to Goindwal. Upon their arrival and meeting, Guru Amar Das, the third Sikh Guru at once noticed the young Jetha with his pleasant manner and sense of devotion. While his fellow travellers returned to Lahore, Jetha decided to stay and become a disciple of Guru Amar Das ji. .....More |
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Dasvandh or Dasaundh, literally means a "tenth part" and refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community. This is their religious obligation — a religious requirement or duty; a form of seva or humble service which is highly valued in the Sikh system. The concept of dasvandh was implicit in Guru Nanak’s own Gurbani in the line: "ਘਾਲਿ ਖਾਇ ਕਿਛੁ ਹਥਹੁ ਦੇਇ ॥ ਨਾਨਕ ਰਾਹੁ ਪਛਾਣਹਿ ਸੇਇ ॥੧॥ One who works for what he eats, and gives some of what he has - O Nanak, he knows the Path (1)" (SGGS p 1245) The idea of sharing and giving is symbolised by the institutions of langar (community kitchen) for the sangat (holy assembly) that the Guru has established. In the time of Guru Amar Das, Nanak III, a formal structure for channelizing Sikh religious giving was evolved. The Guru set up 22 manjis or districts in different parts of the country, each placed under the charge of a pious Sikh who, besides preaching Guru Nanak's word, looked after the sangats within his/her jurisdiction and transmitted the disciple’s offerings to the Guru. .....More | |||||||
The Guru's Message...Believe in One God:- The Guru tells us: "There is only the One Supreme Lord God; there is no other at all. ... Meditate twenty-four hours a day on the One who created all beings and creatures. .. He is the Supreme Lord, the Creator of all the universe. .. He has given us body and soul. .. Attuned to the Love of the One, there is no sorrow or suffering. .. " Only " in His Sanctuary is there eternal peace." (page 45) Do not be jealous of others:- The hukam of the Guru is: "One whose heart is filled with jealousy of others, good never comes to him. No one pays any attention to what he says; he is just a fool, crying out endlessly in the wilderness. .. The body is the field of action; in this Dark Age of Kalyug; whatever you plant, so you shall harvest. (page 308) and also "Jealousy and envy bring terrible pain, and one is cursed throughout the three worlds. .. They do not focus their consciousness on the Lord; they love to engage in arguments. They speak to cause arguments, and earn their living by telling lies." And finally, "In this world, only the Lord's Name is immaculate and pure. .. Without the Lord's Name, the world is poor and no one is satisfied or fulfilled." (page 1091) Click on the photo, wait for large image to load - then right button and select "Set as Desktop background". For more pictures goto Flickr: Photos relating to Sikh(s)
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