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Latest revision as of 23:53, 14 March 2017
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Thursday October 2, 2025 |
Guru Gobind Singh in the Dasam Granth in verse number 9 of Tav Prasad Saviaye puts a seal on the concept of Love leading to salvation. Tav Prasad Saviaye is one of the five Banis of a Sikh's daily Nitnem routine of reciting of the Guru's words. In this Bani (Guru's composition), the tenth master covers many aspects of human living which one needs to inspect on a daily basic but the central message is the concept of "Love for the Lord and his creation" and the "constant remembrance of His Name". If you do not feel any love for God; you will not feel any love for His creation and vice versa; your heart will be barren and you will have no compassion or mercy. The Guru reminds us:
The message of Love and longing is evident on all the pages of the Sikh scriptures. The Love for God and His creation is easy to see in Gurbani; the Lord is referred to as "Husband Lord", "Beloved", "Immaculate", "Great", "Merciful", etc. all affectionate words for a tender, caring and powerful being. .....More ![]() Mata Khivi (1506 - 1582) was born in 1506 to Karan Devi and Bhai Devi Chand Khatri in a small town called Sanghar which is now located in the province of Sindh in Pakistan. Her father was a shopkeeper and trader, and was a popular man in the neighbourhood. His daughter inherited all his finest attributes of generosity and congenial spirit. She was married in 1519, when she was 13 years old. Khivi was married to Lahina for 20 years before he became the second Guru of the Sikhs. There is historical evidence that she had 4 children. Dasu, the eldest was born in 1524. Bibi Amro was born in 1532, followed by Bibi Anokhi in 1535 and son Datu in 1537. The family was content and doing well. As the wife of one of the town's richest men, Khivi must have enjoyed a great deal of respect. Her life was one of luxury and pleasure. .....More Did you know...
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home . ![]() Painting by artist gurdish pannu on Flickr |
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