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Gurdwara Nanak Piao is a historic Gurdwara located in north Delhi in India. This Gurdwara sahib is dedicated to the first Sikh Guru, Sri Guru Nanak Dev.

This Gurdwara was built at the site where Guru Nanak Dev camped, in the garden when he visited Delhi in 1505 during the reign of Sultan Sikander Shah Lodhi. It is situated on Rana Pratap Road (also known as Grand Trunk Road or GT Road).

It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy.

Besides this, he used to offer food and water to the hungry and thirsty, hence the name of the shrine. The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine.

Even today, the well used by the Guru is preserved and one can still see the well from which Guru Nanak served water at the shrine. Consequently, over time Gurdwara Nanak Piao attained a status of a holy and revered historical shrine. .....More


The laava (singular laav) are the four Shabads (sacred hymns) of the Anand Karaj (Sikh wedding ceremony). They form the central part of the marriage ceremony.

The "four rounds" ("char phaara") as they are sometimes called, form the main part of this auspicious occasion. The four Shabads that are central and form the key element of the Sikh marriage ceremony are from the Guru Granth Sahib, the Sikh holy scriptures and appear on pages 773 to 774 of the total of 1430 page of the holy Granth.

Guru Ram Das, the fourth Sikh Guru tells us on page 788 of the Sri Guru Granth Sahib about the meaning of marriage to a Sikh couple – Effectively, the Guru defines a Sikh marriage in these 2 lines:

"They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."

Thus the partnership of marriage is given a special meaning - a new dimension. For a union of marriage to be successful, the two personalities have to merge into one – a spiritual bonding through understanding and love.

The Guru through the four laava gives the Sikh couple further spiritual guidance for their life together; a journey together towards liberation and union with God. The Guru tell the Sikhs of the four golden rules of married life. These rules start very clearly to define the path to be threaded together in this sacred union. The Shabads inform us how the couple as a team has to .....More

Hukamnama on December 18, 2007
SikhToTheMAX    SGGS Page 681    SriGranth
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ਧਨਾਸਰੀ ਮਹਲਾ 5 ॥

ਪਰ ਹਰਨਾ ਲੋਭ੝ ਝੂਠ ਨਿੰਦ ਇਵ ਹੀ ਕਰਤ ਗ੝ਦਾਰੀ ॥ ਮ੝ਰਿਗ ਤ੝ਰਿਸਨਾ ਆਸ ਮਿਥਿਆ ਮੀਠੀ ਇਹ ਟੇਕ ਮਨਹਿ ਸਾਧਾਰੀ ॥1॥ ਸਾਕਤ ਕੀ ਆਵਰਦਾ ਜਾਇ ਬ੝ਰਿਥਾਰੀ ॥ ਜੈਸੇ ਕਾਗਦ ਕੇ ਭਾਰ ਮੂਸਾ ਟੂਕਿ ਗਵਾਵਤ ਕਾਮਿ ਨਹੀ ਗਾਵਾਰੀ ॥ ਰਹਾਉ ॥ ਕਰਿ ਕਿਰਪਾ ਪਾਰਬ੝ਰਹਮ ਸ੝ਆਮੀ ਇਹ ਬੰਧਨ ਛ੝ਟਕਾਰੀ ॥ ਬੂਡਤ ਅੰਧ ਨਾਨਕ ਪ੝ਰਭ ਕਾਢਤ ਸਾਧ ਜਨਾ ਸੰਗਾਰੀ ॥2॥11॥42॥ ...More


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Bhagat Beni also spelt as ‘’Baini’’ and ‘’Baynee’’ is one of the fifteen Sikh Bhagats and a Sufi saint who is believed to have been born in India. His Bani consisting of 3 shabads is included in the Guru Granth Sahib.

The place and year of his birth are unknown but Guru Nanak Dev refers to Bhagat Beni as "a Master of Yoga and meditation, and the spiritual wisdom of the Guru; He knows none other than God" (see last quote below - Guru Granth pg 1390)

In spite of all this uncertainty, he can be called a contemporary of Guru Nanak. It seems that Beni lived in this part of the world probably in northern India, somewhere between mid-15th century to the mid-16th century. He was a well educated scholar, with a very humble temperament. From his bani, it is clear that he was ever ready to serve the true preceptor which provided him real comfort in the manner depicted in the holy Granth: "O my Beloved, I have no one except You. Without You, nothing else pleases me. Loving You, I am at peace." SGGS-61

Bhagat Beni makes a severe denunciation of the Hindu rituals and austerities of "Hath Yoga" so that common man learns of the real motive of true religion i.e. the remembrance of the True Lord and the cultivation of the Divine Name. .....More

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Sukhmani or Sukhmani Sahib is the title given to the Gurbani in raga Gauri Sukhmani in the Guru Granth Sahib which in turn appears in the major musical measure Raga Gauri to which it belongs.

It is a lengthy masterpiece, written by Guru Arjan Dev, the fifth Sikh Guru. The sacred prayer spans 35 pages from page 262 to page 296 of the Guru Granth Sahib.

Surprisingly, many ardent Sikhs include the recitation of this Bani in their daily regimen of Nitnem.

The physical site where, around AD 1602-03, the Guru composed this Gurbani was once enclosed by a dense wood. The location is still marked on the bank of the Ramsar pool in the city of Amritsar, near the famous Golden Temple or Harimandir Sahib.

It is said that Baba Sri Chand, elder son of Guru Nanak and founder of the Udasi order, came to Amritsar to meet Guru Arjan, then engaged in composing this Bani. The Guru who had by that time completed sixteen astpadis, or cantos, requested him to continue the composition.

Baba Sri Chand, out of humility, only recited the salok of Guru Nanak following the Mool Mantra in the Japji .....More


The Guru's Message...

Guru Angad Dev

Believe in One God:- The Guru tells us: "There is only the One Supreme Lord God; there is no other at all. ... Meditate twenty-four hours a day on the One who created all beings and creatures. .. He is the Supreme Lord, the Creator of all the universe. .. He has given us body and soul. .. Attuned to the Love of the One, there is no sorrow or suffering. .. " Only " in His Sanctuary is there eternal peace." (page 45)


Do not be jealous of others:- The hukam of the Guru is: "One whose heart is filled with jealousy of others, good never comes to him. No one pays any attention to what he says; he is just a fool, crying out endlessly in the wilderness. .. The body is the field of action; in this Dark Age of Kalyug; whatever you plant, so you shall harvest. (page 308) and also "Jealousy and envy bring terrible pain, and one is cursed throughout the three worlds. .. They do not focus their consciousness on the Lord; they love to engage in arguments. They speak to cause arguments, and earn their living by telling lies." And finally, "In this world, only the Lord's Name is immaculate and pure. .. Without the Lord's Name, the world is poor and no one is satisfied or fulfilled." (page 1091)


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