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| August 25, 2025 |
 After teaching people in Lahore to live honestly Guru Nanak ji returned to Talwandi to see his parents. Then after a short stay, he proceeded with Mardana, his long time companion on a extensive journey to visit the sacred places of pilgrimage of the Hindus. On the way they reached Bhai Lalo’s workshop at Saidpur, presently known as Eminabad in Pakistan. Bhai Lalo earned his living by honest work or Kirat Karni. He was nearly seventeen years older than Guru Nanak. When Lalo saw two holy men coming towards him, he put aside his work and spread a bed for them and went to get some food (or langar) for them. As the kitchen was supposed to be the most pure and clean place in a house, Bhai Lalo asked Guru Nanak to come there and have his meal. Guru ji said “Bhai Lalo, every place is clean and pure for us. Please bring the meal here.” So the meal was brought out and Mardana then divided it into three parts and they all ate it together. “This meal tastes like nectar. What has been put in it?” asked Bhai Mardana. Guru Nanak replied “That was the taste of truthfulness and honesty that you tasted. This taste is above the taste of worldly delicacies.” .....More Important Links: Learning Gurmukhi/Punjabi |
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Sheikh Fariduddin ‘Shakar ganj’ (1173 to 1265) popularly known as Baba Farid, or Baba Sheikh Farid Ganj-i-Shakar is regarded as the prime mystic–poet of the Punjabi language. "Baba Sheikh Farid Ganj-i-Shakar" is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees. With Baba Farid a new star blazed on the horizon of greater Punjab. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his doha format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the Guru Granth Sahib. Khaliq Ahmad Nizami, Professor of History, Muslim University, Aligarh, in his well documented book, The Life and Times of Slwikh Farid-ud-Din Ganj-i-Shakar (1955) provides comprehensive-information about Shaikh Farid. Farid-ud-Din’s grandfather was a part of the exodus, of scholars, artisans and of other such careerists who ‘considered it expedient to migrate to Northern India from Kabul when Afghanistan was trampled by hordes of Mughals during the eleventh century. The Mughals were given to mass plunder, carnage and arson leading to vandalism. .....More | ||||||||||
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