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Latest revision as of 23:53, 14 March 2017
Welcome to SikhiWiki, | 
| Tuesday November 4, 2025 | 
| 
 This articles lists Gurbani relating to dancing and singing which are activities where many preconceived prejudices and views exist in the Sikh and Punjabi community. Singing and dancing are great traditions of Punjab which have been in existence for many thousands of years. These traditions are encouraged and supported by Sikhi and Gurbani provided that they are used as a positive, communal and constructive function for unity and celebration of society. When used to escalate ones ego or pride; or for self-excitation; or for sensual gratification, these same activities are condemned by the Guru. The Guru tells us: 
 Singing and dancing are great to lift ones mood and bring brightness into the mind; they also provide great exercise and are very beneficial for the circulation of blood in the body. .....More Salok Mahala 9 are the saloks (type of Gurbani composition) by the ninth Sikh Guru, Guru Tegh Bahadur which form the concluding portion of the Guru Granth Sahib. They precede Guru Arjan's Mundavani and appear from page 1426 to 1429 of the Sikh holy Granth. This composition consists of 57 (fifty seven) saloks and spans just 4 pages of the holy Granth. Each salok is a couplet consisting of 2 lines. This Bani was incorporated into the Guru Granth Sahib by Guru Gobind Singh, the last human Guru of the Sikhs. As is commonly believed, they were composed by Guru Teg Bahadur while in the 'Kotwali' (prison) at Chandni Chowk, Delhi, before he achieved martyrdom. These saloks form an important part of the epilogue when bringing to a close the reading of the Guru Granth Sahib (Bhog) on a religious or social occasion and should thus be the most familiar fragment of it, after the Japji Sahib, the Sikhs' morning prayer. Salok, in Sanskrit, signifies a verse of laudation or praise. In Hindi and Punjabi, it has come to imply a couplet with a moral or devotional content. .....More Did you know...
 
 
 
 Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .  | 
 
 
 
 
 
 
 
 
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