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![]() The sacred hymn called the Japji sahib consists of the Mool Mantar (the opening mantar), a set of 38 Pauris (hymns) and a final salok. This Bani appears at the very beginning of the Sri Guru Granth Sahib from Page 1 to Page 8 of the Holy Book of the Sikhs. It is regarded as the most important Bani or 'set of verses' by the Sikhs and is recited every morning by all practising faithful of this religion. The word ‘Jap’ means to ‘recite’ or ‘to ‘chant’ & implies practising this truthful path to achieve a higher aim of human life i.e. ..to understand the path to GOD. ..to achieve realisation and salvation in your life, etc. Japji is a universal song of God composed by Guru Nanak, the founder of the Sikh faith. Japji uses the technology of "Naad" - the science of the sound current. Reciting the words of Japji, which speak of that which is beyond words to express, serves to bring the frequency of Infinity into your life. Japji is a tool designed to deliver a human being to a higher level of conciousness. Japji is a requirement for the seeker of Truth. The Sound Current of Japji and the meaning of its words, when meditated upon with openness and love, awakens a soul to its destiny. Step by step, Japji gives you the comprehensive power to know yourself as you are and be one with God's Creation in a spirit of joyful surrender and connection. .....More Bichitra Natak (or Bachittar/Vichitra) (Gurmukhi ਬਚਿਤਰ ਨਾਟਕ meaning "Wonderful Drama") is the autobiography of Guru Gobind Singh, the 10th Sikh Guru. It is a part of the Dasam Granth and is the name given to the third Bani in the second holy scriptures of the Sikhs. This text spans from page 94 to page 175 of the 2326 pages of this holy book of the Sikhs at www.srigranth.org. (Original text is over 1428 pages) This Bani is an autobiographical narrated by the tenth Sikh Guru, Guru Gobind Singh for the first 32 years of his life. Although the word "Natak" means "drama" in Punjabi, this is no drama. The Guru has outlined the circumstance and history of the time and how great courage and strength was required to overcome the many hurdles that were upon the community. It starts with a praise of Akal Purakh and then gives a genealogy of Bedis and Sodhis starting from Lord Rama and his two sons. Then comes the author's own biography and includes the battle of Nadaun, Husaini battle and the arrival of Prince Muazzam in the Punjab. It continues the ancient history until 1696 AD. .....More Did you know...
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home . ![]() Photo by panoramio Amarpal S. Sidhu - see more at Ludhiana |
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