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Revision as of 03:12, 18 January 2007
Welcome to SikhiWiki,a free Sikh Encyclopedia that anyone can edit.
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In Sikhism, the holy scriptures have clearly stated that the Sikh woman must always be regarded as an equal with man and has all the rights and privileges enjoyed by a man. She is considered to have the same soul as man and has same right to grow spiritually. In this faith since about 1499, the Sikh woman is allowed to lead religious congregations, to take part in:
Sikh women have played a glorious part in Sikh history and have proven themselves as equal in service, devotion, sacrifice and bravery. Examples of their moral dignity, Sewa (service) and self sacrifice are and will remain an ever-lasting source of inspiration for all the peoples of the world. Women are the backbone of the history of the Sikhs; their culture, their values and their traditions - yet there is little written about the huge contribution by the Sikh women to the great history of this religion. .....More  Bhai Makan Shah shouts, "Guru ladho-ray, Guru ladho-ray" Lobanas are a community of Sikhs who played an important role during the times of the Sikh Gurus. Several key incidents in the times of the ninth and tenth Gurus are attributed to this Sikh community. Baba Makhan Shah was a devout Sikh and was responsible for finding the ninth Sikh Guru, Guru Tegh Bahadur and Lakhi Shah Vanjara was responsible for cremating the body of ninth Guru in his own house. Lobanas also fought many wars with Guru Gobind Singh and Baba Banda Singh Bahadur. Lobanas are a tribe who live all over India. Labanas have their own language called "Lubanki" which is a dialect. However, this language is only spoken by Labanas outside the Punjab, state of [[India[[. The Labanas of Punjab and Haryana are mostly Sikhs and speak mainly Punjabi or Hindi. The term Lobana appears to have been derived from LUN ("salt") and the BANA ("trade"). The Lobanas were the great salt-carrying and salt-trading community. They were occasionally called "Banjaras". In Punjab, they were known by several different names. In Ambala district, for example, on account of their versatility in adopting different vocations, the Lobanas were called "Bahrupias" .....More |
Sikhi News: Panthic Sikhsangat
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Section for Young Sikhs:
 Bhai Lehna decided to stay with Guru Nanak at Kartarpur. However, Bhai Lehna’s companions left without him and continued their journey for Jawalamukhi to worship the goddess Durga. After staying for a few days at Kartarpur, Bhai sahib said to himself, ‘Let me go to my village and tell my family and friends about my plans to stay with Guru Nanak. Then I shall come back and stay with the Guru for a longer period and no one will worry about my whereabouts.’' Bhai sahib then went back to his village called Khadur Sahib in district Amritsar. He stayed at his village for a few days only but soon, he was ready to return to Kartarpur as he wanted to be with the Guru. He had enjoyed being in the company of the Guru and the Sangat; he wanted to learn from the Guru and to serve him and the community; this was the custom in those days. He wanted to become a disciple of Guru Nanak and learn true wisdom about life from him. Before starting his journey back, he said to himself, ‘I must take something with me for the Guru. He runs a free kitchen. Scores of people take their meals from there. They do not have to pay anything for the meals. I should take something for the Langar or "free kitchen for all". But what should I take? Yes, let it be as heavy a load of salt as I can carry on my head.’ ....Continued. Important Links: Learning Gurmukhi/Punjabi | ||||||||||||
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Panj Piare (literally means the "five beloved ones") and is the name given to the five Sikhs, Bhai Daya Singh, Bhai Dharam Singh, Bhai Himmat Singh, Bhai Mukham Singh and Bhai Sahib Singh, who were so designated by Guru Gobind Singh at the historic divan at Anandpur Sahib on 30 March 1699 (now celebrated on April 14). They formed the nucleus of the Khalsa as the first batch to receive at the Guru's hands khanda di Pahul, i.e. rites of the two-edged sword. Today, the term is used to refer to the five who perform this same rites of baptism for the Khalsa panth. In Sikh theology, as in the Indian classical tradition generally, panj or panch, the numeral five, has a special significance. Guru Nanak in Japji refers to five khands, i.e. stages or steps in spiritual development, and calls a spiritually awakened person a panch. The ancient Indian socio-political institution "panchayat" meant a council of five elders. Something like an inner council of five existed even in the time of the earlier Gurus: five Sikhs accompanied Guru Arjan on his last journey to Lahore; the five were each given 100 armed Sikhs to command by his successor, Guru Hargobind; Guru Tegh Bahadur, set out on his journey to Delhi to court execution attended by five Sikhs. .....More The Guru's Message...Practice the virtues of Sat, Santokh, Daya, Nimrata and Pyare:- Maharaj guides the Sikh thus: "Truth, contentment, compassion, Dharmic faith and purity - I have received these from the Teachings of the Saints. Says Nanak, one who realizes this in his mind, achieves total understanding." (page 822) "Purity, contentment, compassion, faith and truthfulness - I have ushered these into the home of my self. (1) All the loads of birth and death have been removed. Joining the Saints' Society, my mind has become pure; the Perfect Guru has saved me in an instant." (page 379) Eliminate the five evils within:- The Guru guides us to control and eliminate these five evils: Kam, Krodh, Lobh, Moh and Ahankar thus "Renounce sexual desire, anger, falsehood and slander; forsake Maya and eliminate egotistical pride. Renounce sexual desire and promiscuity, and give up emotional attachment. Only then shall you obtain the Immaculate Lord amidst the darkness of the world." page(141) "Sexual desire, anger, greed and emotional attachment - may these be gone, and egotism as well. Nanak seeks the Sanctuary of God; please bless me with Your Grace, O Divine Guru. (1)" page(269) Picture Feature:
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