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Revision as of 19:50, 12 November 2007
Welcome to SikhiWiki for Kidsa free Sikh Encyclopedia that anyone can edit.
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| October 13, 2025 |
On one of his mission to enlighten people, Guru Nanak Dev ji travelled many miles in the wilderness of Assam. When he rested close to the out-skirts of a small town, he heard something very distressing and painful. The local people who had gathered to listen to the Kirtan in the evening told Guru ji that there lived a tribe in the jungle of man-eaters. The tribe used to capture anyone who ventured into the forest. The people lived in constant fear from this tribe of cannibals. Many children and adults who had gone into the forest to collect fire-wood had never returned and were feared dead. The local expressed to Guru ji their concern that the cannibals had eaten their friends and relations who had not returned from the forest. On hearing this the Guru became very sad and was lost in thought. He decided to act at once. Guru ji decided that he must meet these man-eaters and must make them give up this cruel way of life. He decided that he must end the misery of the town's people and free them from this constant fear of becoming victims of these merciless cannibals. .....More |
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 Mool Mantar is the most important composition contained within the Sri Guru Granth Sahib; it is the basis of Sikhism. It’s importance is emphasised by the fact that it is the first composition to appear in the holy Granth and that it appears before the commencement of most of the Raag section within this sacred volume. Original Gurmukhi Text:
The succeeding bani called the Japji Sahib and the rest of the sacred Granth totalling 1430 pages, are efforts to explain that which is contained within the Mool Mantar. .....More Important Links: Learning Gurmukhi/Punjabi | ||||||
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Click on the photo, wait for large image to load - then right button and select "Set as Desktop background". For more pictures goto Flickr: Photos relating to Sikh(s). Many thanks to: Amar, Solarider, Gurvinderpal, Gurumustuk, and many others. |
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