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:The whole article, ''The Gift'' may be read at: [http://www.sikhchic.com/article-detail.php?id=217&cat=12 Sikh Chic] <ref name=sikhchic>http://www.sikhchic.com/article-detail.php?id=217&cat=12</ref>
:The whole article, ''The Gift'' may be read at: [http://www.sikhchic.com/article-detail.php?id=217&cat=12 Sikh Chic] <ref name=sikhchic>http://www.sikhchic.com/article-detail.php?id=217&cat=12</ref>


==Akat Takht Edict & "Dasam Granth" Controversy==
=="Dasam Granth" Controversy==


On December 5 2009, Bhai Sahib was declared [[Tankhaiya]] (no longer a Singh/outcast from Sikhi) by the [[Akal Takht]]<ref name=edict>official reference required</ref>; a move that is deemed highly controversial within the Sikhi community worldwide.  
Prof Darshan Singh Ragi was in the panthic dock for using derogatory remarks on the Jeevan and Banee of Sri Guru Gobind Singh Sahib. The case is simple and straightforward. He narrated a story which is claimed appeared in Sri Dasam Granth. While performing keertan at a gurdwara in Rochester, NY, Prof Darshan Singh claimed that a story appears in Charitropakhyan where Guru Gobind Singh Sahib goes to a prostitute. The prostitute tries to lure him. Guru Sahib contemplates that if establishes relationship with the prostitute then the one who will be born out of that relationship will only be a pimp.


He said that he is a Sikh of the Guru and that no external force can snatch Sikhi from him. His comments mirror those of Kala Afghana who said much the same, regarding  his excommunication. Prof. Darshan Singh still has high spirits.
Prof Darshan Singh claimed that this narration was in Sri Dasam Granth. Till today he has not been able to show the page number of the granth where this story appears. Reason? Because he molded another story to fit is taste. No such story with the words used by Darshan Singh appears in Sri Dasam Granth.


Controversial Sikh preacher Darshan singh is summoned to Akal Takh Sahib
A US based TV Channel interviewed Darshan Singh for over an hour and gave him the opportunity to substantiate his claims. But he failed miserably. Moreover he couldn’t even properly read the lines from Charitropakhyan, a subject he loves to talk about on every occasion.


Amritsar, Punjab: Taking serious note of Prof Darshan Singh concocting a story linking Guru Gobind Singh with a prostitute while doing keertan at gurdwara in New York (USA), Akal Takhat Jathedar Giani Gurbachan Singh summoned Ragi Darshan to Akal Takhat on December 5th, 2009. They decided to summon him after a meeting of Five Singh Sahibans on Nov 17, 2009. Jathedar said that this is a serious issue. Documents regarding this have been obtained from USA.
It was expected that all the Sikh organizations will stand together to criticize this Guru Nindya, like they did with Ashutosh, Bhaniara and Gurmeet Ram Raheem. Unfortunately, it’s this eternal weakness of the Sikhs that though they can fight the external enemy with full might, they get easily deceived by an enemy from within – an enemy who wears turban, carries a kirpan and looks like them. And that’s what has happened in the case of Darshan Singh. Over the weeks a simple and straightforward case of Guru Nindya has been colored in many shades.


Prof. Darshan Singh’s narration of a concocted story linking Guru Gobind Singh with a prostitute while doing keertan in American Gurdwara is being condemned here and abroad. Gurmat Sidhant Parcharak, Sant Samaj has already appealed to the Akal Takhat Jathedar Giani Gurbachan Singh to summon Darshan Singh to Akal Takhat. Darshan Singh claims that this story is in Dasam Granth.
Some see Darshan Singh issue as pro or anti Dasam Banee issue. Some see it as pro or anti Khalistan issue.  And some see it as pro or anti Badal issue. The real issue has been overshadowed by all this mish-mash.


Dr. Jodh Singh, who has translated Dasam Granth in English and Hindi, was contacted for clarification. He says that there is no mention of Guru Gobind Singh Ji in this particular story. He further said that this is just a story and not history. It is wrong to consider a story to be history and then attach it with Guru Sahib. He explained that the Dasam Granth has many stories and every story is not a true tale.
If there was any truth in Darshan Singh’s stand then this issue could have been resolved in a matter of few minutes. The reason that this has taken so long and became so complicated proves that Darshan Singh has no justification for his blasphemous remarks. He could have maintained his larger-than-life status by agreeing that he misread the scripture and what he said was wrong. Instead he went on a counter allegation spree. Sometimes blaming the translations of Dr. Jodh Singh and sometimes taking refuge in those individuals who reject the basic principles of Amrit, Nitnem, Ardas and Rehat Maryada.


Sikh Historian Dr. Jasbir Singh Sabar says that this incident finds no mention in proven Sikh sources. He said that Bhai Sahib Sirdar Kapoor Singh had mentioned “Kissa Anoop Kaur” in detail in his book “Sachi Sakhi”. He said that Guru Gobind Singh was called by once by a prostitute to her house and she served him well. When Guru Sahib asked her for a blessing, she desired that she should have a son like Guru Sahib. Guru Sahib addressed her and said, “Mother, consider me as your son.” Sabar said that Guru Sahib never went anywhere alone. There were always five Singhs with him. He said that Darshan Singh was misleading the Sikhs.
But what Darshan Singh said in Rochester is not a random and unrelated assault on Sikhi. Since a couple of years he has been behaving as an outlaw. He has been speaking against the validity of Nitnem and Amrit Sanchaar Banees. At one point even questioning whether the Banees which are recited now during Amrit are the same which Guru Sahib recited on the Vaisakhi of 1699. He even went to the extent of congratulating a heretic gurdwara in Finland who changed the first pauree of Ardas. Even calling Takhat Hazoor Sahib as a shop and proposing to sabotage its golak.


Famous academic Dr Balwant Singh Dhillon said that this incident is listed in the tales. But the subject incident is not linked to Guru and neither is he mentioned anywhere. He also said that Prof Darshan Singh was misleading Sikhs. He said that Prof has earlier tried to mislead Sikhs on the Nitnem banis also.
It’s not only Darshan Singh’s fault. Had the panth taken notice of his outlaw nature and taken cognizance of his blasphemy, maybe he wouldn’t have gone to the extent of denigrating the life of Guru Sahib. The silence of the panth towards his blasphemy is equally to be blamed.


===Press Release by Prof. Darshan Singh===
The Takhats of the Khalsa Panth can issue Hukamnamas. It’s up to the Sikh panth to follow and implement those diktats. Numerous Hukamnamas were issued from Patna Sahib and Akal Takhat Sahib ordering the panth to be aware of Darshan Singh’s nefarious designs. But the panth didn’t take notice of that. Moreover because of Darshan Singh’s anti-Badal rhetoric, those leaders and those parties who oppose Badal and the SGPC saw an ally in Darshan Singh. Ignoring the Hukamnamas and ignoring the outlaw nature of Darshan these leaders gave unconditional support to Darshan and gave him an open forum through their stages to spew his venom.


''Singh Sahib Professor Darshan Singh Khalsa (Ex-Jathedar, Sri Akal Takht Sahib, Sri Amritsar) PRESS RELEASE (6 December, 2009)''
It was ever expected that the members of the Kala Afghana cult who openly defy any panthic authority will come to his support. And they didn’t disappoint. Wholeheartedly they supported Darshan Singh’s Guru Nindya. Unfortunately even those from whom sincerity was expected also towed the line of Darshan Singh.  A scribe, who claims to dissipate the news of the Sikhs to the World, in a clear defiance to the panthic mood, has written in defense of ‘Singh Sahib’ Darshan Singh. It was expected of that scribe to get into the core of the truth and then address the issue with honesty. However, a former member of SAD (Amritsar) who doesn’t cease any opportunity to criticize the government for atrocities against Sikhs has sided with a man who used the most derogatory remarks for Guru Sahib.


The issue is simple and straightforward. We are either with the Guru or with the Guru-Nindak. There is no middle path. We have to decide. Do we want to cross the line of Baba Deep Singh and be ready to sacrifice ourselves for the Guru; or we want to stand on the other side and continue to support a Guru Nindak and still call ourselves as Sikhs.


<big>'''Another Massive Attack on the Principles of Sri Guru Granth Sahib'''</big>
First, it was the attempt to install a Guru from the ''Bacchitar Natak'', parallel to Guru Granth Sahib, and then came an attempt to create a parallel ''Harmandar Sahib''. And now is the worst of all - an attack on the throne of justice itself: a small office in a nondescript street behind the Nishaan Sahib has been designated as the ‘Office of The Akal Takht‘. This office is in competition to The Akal Takht and now its Jathedar does not recognize an appearance at the Akal Takht as legitimate; only an appearance at [this newly designated office in a back street] is deemed appropriate where people are kept in dark about the decisions made - as has been happening over the past many years. 
It has been explained in their press release by the Jathedars that the issue of the attendance of one summoned to The Akal Takht is heard only at the ‘secretariat‘. It is also said that this policy of a closed door hearing was adopted ten years ago and is now their our policy. This is proof of the fact that this policy dates from the past ten years and that Surjeet Singh Barnala's case was heard in open public setting, consistent with earlier policies. 
I want to clarify that those who are unfamiliar with our old traditions, they may acquiesce to these closed door hearings and then come to some arrangements with you. But, with the Guru's grace, I had cleared this matter with you that we have only one Akal Takht and I will appear only before that Akal Takht. In their note of 17 November, they asked me to appear before The Akal takht; so on 5 December, I appeared there in the presence of the press and the sangat. But today, they do not recognize The Akal Takht and instead recognize only their closed [back-alley office]. I do not to, and will not recognize any such closed room as The Akal Takht. 
I had previously fully clarified my position that reverence for Sri Guru Granth Sahib is a matter of significance to the whole Sikh community. Therefore it should be explored at The Akal Takht in the presence of the Panth, not in any closed room. Today, I am still of the same belief. That is why I appeared today at The Akat Takht and waited for almost an hour, so that the truth could be brought before the community. Some responsible brothers - Dalmegh Singh, Secretary; Jasvinder Singh, Advocate; Giani Kewal Singh; Chairman Tarsem Singh and Paramjeet Singh Sarna, Chairman, Delhi Committee, repeatedly tried to bring the Jathedars to The Akal Takht but the latter lacked the courage to face the truth and did not come; they continued to insist that their [back-alley] office would serve as The Akal Takht. After waiting an hour, I ascended the steps to The Akal Takht and presented my file before the Guru Granth Sahib; I prayed for the ability to reverse the insult that Sri Guru Granth Sahib is subjected to at some gurdwaras. After spending about two hours on the premises of Darbar Sahib, I returned. 
Almost an hour and a half later [after I had departed], the Jathedars did turn up at the Akal Takht; hiding their own weakness in lies, they accused me of not coming to The Akal Takht, claiming they had been waiting, even though the sangat and the press witnessed the whole episode. Despite this, they did not hesitate to lie at The Akal Takht and, to please their masters, shamelessly declared me a ''"tankhaaiyya."'' 
The press statement of those who have labelled me selfish and egotistical clearly confirms that:
: '' "Professor Darshan Singh did present his statement before the Guru Granth Sahib; we have not yet read it nor will we send for it to be read by us." ''
Let the sangat decide who is full of ego and selfishness. Those who think of themselves as higher that Sri Guru Granth Sahib and cannot even pick up and read the file left in front of the Guru Sahib - how can they render such judgment against me? 
People need to wake up, recognize and challenge this new danger - and ensure that these Jathedars, at the behest of their masters, do not set up a competing Akal Takht in a closed room, to compete with the one that was bestowed by Sri Guru Hargobind Sahib. 
''December 6, 2009 ''
(The above is a rough translation of the original that was written in Punjabi, to English, by Dr. I.J. Singh)


(Author: Bakshi Atamjot Singh)


==External links==
==External links==

Revision as of 00:15, 27 July 2010

Professor (Prof.) Darshan Singh Khalsa
Prof-darshan-singh-khalsa.jpg
Full Name : Darshan Singh Khalsa
Birth : 1940 [1]
Parents : -
Spouse : Bibi Manjit Kaur
Children : -
Death : -
Other Info: Presently living Toronto, Ontario, Canada.

Prof. Darshan Singh Khalsa (also referred to as Singh Sahib - his title when in seva at Shri Akal Takhat) is a well known Sikh keertani (performer of Kirtan), lecturer (katha performer) and a prolific author. An ex-Jathedar of the Shri Akal Takhat Sahib, he is married to Bibi Manjit Kaur and currently resides in Toronto, Ontario, Canada. The Sangat usually refers to him as professor due to his teaching style of the Guru Granth Sahib ji. He is a strong supporter of the Guru Granth Sahib as the only Guru (spiritual guide) of the Sikhs and does not support the idea of any other Granth being given the same stage or prominence as the Sikh holy Granth.

Besides teaching classes on the interpretation of Gurbani, both in person and over the internet, each Friday night and Saturday morning, Professor Singh performs many discourses on Gurbani from a small hall on the first floor of his residence in Canada. Many CDs and Cassette tapes on Gurbani have been produced by Bhai sahib over the past 25 years or so; his contribution to the dissemination of Sikh principles both through personal performances, appearances on radio, TV and via media like CDs, Cassettes, etc has been enormous. He has been a respected Giani (person with high spiritual knowledge) by the Sikh community worldwide; many hundreds of thousands of Sikhs have listened to his Kirtan and Kathas.

Recently, he was excommunicated from panth for not reciprocating his tankha. In addition, he and all other's who were "excommunicated" from the panth were called back to be given pardon, he denied, saying that going would give the jathedar's the pleasure of assuming that he agrees with their excommunication; namely, him not attending Akal Takhat to reciprocate his tankha. He said that there was evidence of him going there and this was merely a way to dis-character him. [2]

Introduction

Prof. Darshan Singh Khalsa was born in November of 1940 in the village of Sur Singha, in undivided Punjab. He has been doing keertan and katha sewa for the past 40 years. He remained at seva of Shri Akal Takhat Sahib during one of the most turbulent times of the 20th century for Sikhs, from 1987 - 1990. [1]

During the partition of India when West Pakistan was carved out of the Punjab, the threat of religiously driven mob violence forced thousands of Sikh and Hindu families to either die or abandon their ancestral homes. Prof. Darshan Singh Khalsa was one of those, who was forced to move to India when he was only eight years old. His grandfather, a scholar and ragi , served as bhai sahib's teacher and guide. As a young child his grandfather taught him to memorize a multitude of topics and writings; such as Gurbani kirtan, sakhi's and katha. [3]

By the time he was he was nine years old, he had done his first kirtan.

Over time, sangat began to enjoy his style of kirtan and he was in turn, inspired to learn more. [3]

Kirtan Seva & Philosophy

Darshan ragi-2.jpg

At a very young age he began to memorize gurbani quickly. He seemed to know so much that one could hear a new shabad from him daily without him having to reference the Guru Granth Sahib ji. Eventually, based on his abilities and level of interest in Gurbani, kirtan and katha became his way of life. His goal, at this point in his life, became to fully comprehend the Guru Granth Sahib ji, not only to have memorized it.

[3]

During the period of 1984 he realized that Gurbani taught him to stand up for the panth. He was bestowed the seva of Jathedar of Shri Akal Takhat because he had a dynamic voice and only required the authoritative foundation for expressing the panth's needs. His priority during that period was to maintain the foundation of the Guru Granth Sahib ji and that of the panth. [3]

He eventually stepped down from that seva; his major reasons for leaving were the aggressive politics and unfair dealings that lurked within those committees. For three years of his seva, he did not ever leave the country as he knew the panth was in need. Today he believes that a conflict against panth or the Guru Granth is also his conflict. This explains why he spends half of his year in Canada and the rest in India. [3]

Started Guru Granth Sahib Academy

To continue his seva (to bring the message of the Guru to the panth), he realized that the use of online media would be an appropriate solution. So in 2004, the "ggsacademy.com" website was created; Sukhmani Sahib and Kabir ji's Bani have been taught ever since, through the use of this website at: ggsacademy.com. [3]

Since having moved from Punjab to Canada he has busied himself by founding, in the first floor of the large home, the Guru Granth Sahib Academy ggsacademy.com. In a recent article (featured on sikhchic.com) by the wordsmith T. Sher Singh, Singh describes his joy over finding out that the former Jathedar, raagi and Sikhi Pracharak, who he had admired for a long time, in his words:

for his spirituality and intellectual discourse has moved from Punjab, crossed the proverbial Seven Seas, and plunked himself down in a quiet rural community. [4]

Besides teaching classes on the interpretation of bani, both in person and over the internet, each friday night and saturday morning professor sahib performs in a small hall on the first floor. More information on this can be found at: [1]

Words such as; Gem, source of inspiration, lighthouse of Sikhi, 'icon', Panth Ratan" are used to describe Prof. Darshan Singh Khalsa in the comments written in response to Singh's article. [4]

One person, who gives his name as Rajinder (from San Francisco, U.S.A.), reminds us that (after the invasion of the Harmandir Sahib in 1984) when every politician, intellectual and gyani decided to keep quiet to save themselves from persecution by the Goverment of India, Prof. Darshan Singh stood tall and sang a very emotional shabad, "Jab baan lagyo, tabe ros jagyo" , in New Delhi.

The whole article, The Gift may be read at: Sikh Chic [4]

"Dasam Granth" Controversy

Prof Darshan Singh Ragi was in the panthic dock for using derogatory remarks on the Jeevan and Banee of Sri Guru Gobind Singh Sahib. The case is simple and straightforward. He narrated a story which is claimed appeared in Sri Dasam Granth. While performing keertan at a gurdwara in Rochester, NY, Prof Darshan Singh claimed that a story appears in Charitropakhyan where Guru Gobind Singh Sahib goes to a prostitute. The prostitute tries to lure him. Guru Sahib contemplates that if establishes relationship with the prostitute then the one who will be born out of that relationship will only be a pimp.

Prof Darshan Singh claimed that this narration was in Sri Dasam Granth. Till today he has not been able to show the page number of the granth where this story appears. Reason? Because he molded another story to fit is taste. No such story with the words used by Darshan Singh appears in Sri Dasam Granth.

A US based TV Channel interviewed Darshan Singh for over an hour and gave him the opportunity to substantiate his claims. But he failed miserably. Moreover he couldn’t even properly read the lines from Charitropakhyan, a subject he loves to talk about on every occasion.

It was expected that all the Sikh organizations will stand together to criticize this Guru Nindya, like they did with Ashutosh, Bhaniara and Gurmeet Ram Raheem. Unfortunately, it’s this eternal weakness of the Sikhs that though they can fight the external enemy with full might, they get easily deceived by an enemy from within – an enemy who wears turban, carries a kirpan and looks like them. And that’s what has happened in the case of Darshan Singh. Over the weeks a simple and straightforward case of Guru Nindya has been colored in many shades.

Some see Darshan Singh issue as pro or anti Dasam Banee issue. Some see it as pro or anti Khalistan issue. And some see it as pro or anti Badal issue. The real issue has been overshadowed by all this mish-mash.

If there was any truth in Darshan Singh’s stand then this issue could have been resolved in a matter of few minutes. The reason that this has taken so long and became so complicated proves that Darshan Singh has no justification for his blasphemous remarks. He could have maintained his larger-than-life status by agreeing that he misread the scripture and what he said was wrong. Instead he went on a counter allegation spree. Sometimes blaming the translations of Dr. Jodh Singh and sometimes taking refuge in those individuals who reject the basic principles of Amrit, Nitnem, Ardas and Rehat Maryada.

But what Darshan Singh said in Rochester is not a random and unrelated assault on Sikhi. Since a couple of years he has been behaving as an outlaw. He has been speaking against the validity of Nitnem and Amrit Sanchaar Banees. At one point even questioning whether the Banees which are recited now during Amrit are the same which Guru Sahib recited on the Vaisakhi of 1699. He even went to the extent of congratulating a heretic gurdwara in Finland who changed the first pauree of Ardas. Even calling Takhat Hazoor Sahib as a shop and proposing to sabotage its golak.

It’s not only Darshan Singh’s fault. Had the panth taken notice of his outlaw nature and taken cognizance of his blasphemy, maybe he wouldn’t have gone to the extent of denigrating the life of Guru Sahib. The silence of the panth towards his blasphemy is equally to be blamed.

The Takhats of the Khalsa Panth can issue Hukamnamas. It’s up to the Sikh panth to follow and implement those diktats. Numerous Hukamnamas were issued from Patna Sahib and Akal Takhat Sahib ordering the panth to be aware of Darshan Singh’s nefarious designs. But the panth didn’t take notice of that. Moreover because of Darshan Singh’s anti-Badal rhetoric, those leaders and those parties who oppose Badal and the SGPC saw an ally in Darshan Singh. Ignoring the Hukamnamas and ignoring the outlaw nature of Darshan these leaders gave unconditional support to Darshan and gave him an open forum through their stages to spew his venom.

It was ever expected that the members of the Kala Afghana cult who openly defy any panthic authority will come to his support. And they didn’t disappoint. Wholeheartedly they supported Darshan Singh’s Guru Nindya. Unfortunately even those from whom sincerity was expected also towed the line of Darshan Singh. A scribe, who claims to dissipate the news of the Sikhs to the World, in a clear defiance to the panthic mood, has written in defense of ‘Singh Sahib’ Darshan Singh. It was expected of that scribe to get into the core of the truth and then address the issue with honesty. However, a former member of SAD (Amritsar) who doesn’t cease any opportunity to criticize the government for atrocities against Sikhs has sided with a man who used the most derogatory remarks for Guru Sahib.

The issue is simple and straightforward. We are either with the Guru or with the Guru-Nindak. There is no middle path. We have to decide. Do we want to cross the line of Baba Deep Singh and be ready to sacrifice ourselves for the Guru; or we want to stand on the other side and continue to support a Guru Nindak and still call ourselves as Sikhs.


(Author: Bakshi Atamjot Singh)

External links

Media

Audio & Video

  • [2] – Prof Darshan Singh engages in Guru Nindya – A TV Discussion
  • sikhnet.com – Sikhnet has some recordings by Prof. Darshan Singh Khalsa

Pictures

  • Professor Darshan Singh Khalsa Picture Gallery
  • ProfessorDarshanSingh.jpg

References

  1. ^ a b http://www.ggsacademy.com/volunteerteam "Prof Darshan Singh Khalsa" in Volunteer Team
  2. ^ http://ggswebacademy.blip.tv/file/3795648/ "Prof Darshan Singh Khalsa" interview by Sikh News Network
  3. ^ a b c d e f Prof. D. S. Khalsa, public presentation, August, 2008
  4. ^ a b c http://www.sikhchic.com/article-detail.php?id=217&cat=12

If you are unable to view references, please login to Sikhiwiki.

More Topics

Readers are invited to add any info on the following:

  • Parents
  • Education
  • Marriage
  • Lifestyle
  • Style of Narration and its Impact
  • His Foreign Trips
  • His books
  • Achievements
  • Other comments
Khanda.jpg  Ragis who play Gurbani Kirtan   Khanda.jpg
Traditional: Bhai Harjinder Singh · Bhai Maninder Singh · Giani Amolak Singh · Professor Darshan Singh · Bhai Balwinder Singh Rangila · Bhai Harbans Singh · Sant Anoop Singh · Bhai Niranjan Singh · Bhai Joginder Singh Riaar · Giani Sant Singh Maskeen · Dr Gurnam Singh · Bhai Mohinder Singh (Delhi wale) · Bhai Kamaljeet Singh · Bhai Lakhwinder Singh · Bhai Manpreet Singh · Gian Singh Surjit · Veer Manpreet Singh · Chardi Kala Jatha · Hans Raj Hans

Bibi Kamaljit Kaur · Bibi Snatam Kaur · Bibi Dileep Kaur

Classical: Bhai Avtar Singh · Bhai Baldeep Singh · Bhai Kultar Singh
Khanda.jpg  Topics in Shabad Kirtan   Khanda.jpg
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