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Dances of Punjab

Folk dancer in his colourful costume

Punjab is a very rich state in terms of the types and number of folk dances that can be found here. It has many different varieties of folk dances, among which the most famous and popular are Bhangra and Giddha. These days, not to miss out of a good thing, many non-Punjabis are also getting into the spirit and fun of Punjab's folk dance, as you occasionally see a European, African or Chinese face in various Bhangra competitions. These non-Punjabis have simply made Punjabi dance a part of their own local culture.

The exuberance and vitality of the people of Punjab are vigorously displayed in their folk dances. The moves are full of expression, gestures, vocal remarks, subtleties of motion and uninhibited freedom – it is a dance from the heart! With the drum beat or to the tune of some other instrument of folk music, the energetic feet of the people of Punjab are spontaneously set to give in to inhibition and give instant birth to a folk dance - an expression of the triumphant soul; an outburst of emotions; a sudden release of energy. The dances of Punjab are the clear depiction of the energy and enthusiasm of the lively youth of Punjab. Punjab's folk dances are replete with foreign influences. It is only in Punjab where there is no common dance for men and women. ...Continued
(Main contributor to this series: Harpreet Singh, Mohali, Punjab)


Water painting of a Sikh woman in Dastar (Turban)

In Sikhism, the holy scriptures have clearly stated that the Sikh woman must always be regarded as an equal with man and has all the rights and privileges enjoyed by a man.

She is considered to have the same soul as man and has same right to grow spiritually.

In this faith since about 1499, the Sikh woman is allowed to lead religious congregations, to take part in:

  • Akhand Path (the continuous recitation of the holy scriptures),
  • to perform kirtan – Sikh spiritual hymn singing set to music,
  • to work as Granthi (priest) or preacher and
  • to participate freely in all religious, cultural, social, political and secular activities.

Sikh women have played a glorious part in Sikh history and have proven themselves as equal in service, devotion, sacrifice and bravery. Examples of their moral dignity, Sewa (service) and self sacrifice are and will remain an ever-lasting source of inspiration for all the peoples of the world.

Women are the backbone of the history of the Sikhs; their culture, their values and their traditions - yet there is little written about the huge contribution by the Sikh women to the great history of this religion. .....More

Hukamnama on December 18, 2007
SikhToTheMAX    SGGS Page 681    SriGranth
SearchGB    Audio    Punjabi    SriGuruGranth    Link

ਧਨਾਸਰੀ ਮਹਲਾ 5 ॥

ਪਰ ਹਰਨਾ ਲੋਭ੝ ਝੂਠ ਨਿੰਦ ਇਵ ਹੀ ਕਰਤ ਗ੝ਦਾਰੀ ॥ ਮ੝ਰਿਗ ਤ੝ਰਿਸਨਾ ਆਸ ਮਿਥਿਆ ਮੀਠੀ ਇਹ ਟੇਕ ਮਨਹਿ ਸਾਧਾਰੀ ॥1॥ ਸਾਕਤ ਕੀ ਆਵਰਦਾ ਜਾਇ ਬ੝ਰਿਥਾਰੀ ॥ ਜੈਸੇ ਕਾਗਦ ਕੇ ਭਾਰ ਮੂਸਾ ਟੂਕਿ ਗਵਾਵਤ ਕਾਮਿ ਨਹੀ ਗਾਵਾਰੀ ॥ ਰਹਾਉ ॥ ਕਰਿ ਕਿਰਪਾ ਪਾਰਬ੝ਰਹਮ ਸ੝ਆਮੀ ਇਹ ਬੰਧਨ ਛ੝ਟਕਾਰੀ ॥ ਬੂਡਤ ਅੰਧ ਨਾਨਕ ਪ੝ਰਭ ਕਾਢਤ ਸਾਧ ਜਨਾ ਸੰਗਾਰੀ ॥2॥11॥42॥ ...More


Sikhi News: Panthic Sikhsangat

Celibacy & Gurmat
Wed44x.jpg

In a recent case in Canada, sevadaars were arrested and charged with sexual misconduct. A news article quoted a member of the Nanaksar Gurdwara saying, "Priests at the temple are expected to be celibate....". This leads to the question, since when has celibacy been a Rehit or compulsion in Sikhi...

Gurmat Overrules Malpractice in Leeds Gurdwara
Leeds the sikh temple 1.jpg

In a great triumph, with the grace of Satguru Ji, Gurdwara ‘Sikh Temple Chapeltown’, Leeds will no longer allow parties, alcohol, and meat on any of its premises, and as a result the anti-gurmat activity ... has now come to an end....


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Section for Young Sikhs:

After travelling through Arabia and many other countries, in 1521 A.D during the summer season, Guru Nanak reached a place called Hasan Abdal.

This place is about fifty kilometres from Rawalpindi in Pakistan to the west side of the mountains. This is hilly area and some places here have natural fountains which flow from the ground.

Guru ji with Bhai Mardana and a small party halted at this place at the foot of a hill. Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan as was their normal practise. Slowly, the local devotees began to gather around the Guru.

Soon, a large crowd of people began regularly to gather around the Guru. He talked to them about God and the true path of the holy. He told them about the greatness of God and His creations. More and more people began to gather around him every day.

On the top of the nearby hill, there lived a Muslim pir (priest). His name was Bawa Wali Qandhari. Wali Qandhari had established a celebrated dera (holy place) at this hill at Hasan Abdal, near a natural fountain. .....More

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Learning Gurmukhi/Punjabi

Bhai Makan Shah shouts, "Guru ladho-ray, Guru ladho-ray"

Lobanas are a community of Sikhs who played an important role during the times of the Sikh Gurus. Several key incidents in the times of the ninth and tenth Gurus are attributed to this Sikh community.

Baba Makhan Shah was a devout Sikh and was responsible for finding the ninth Sikh Guru, Guru Tegh Bahadur and Lakhi Shah Vanjara was responsible for cremating the body of ninth Guru in his own house. Lobanas also fought many wars with Guru Gobind Singh and Baba Banda Singh Bahadur.

Lobanas are a tribe who live all over India. Labanas have their own language called "Lubanki" which is a dialect. However, this language is only spoken by Labanas outside the Punjab, state of [[India[[. The Labanas of Punjab and Haryana are mostly Sikhs and speak mainly Punjabi or Hindi.

The term Lobana appears to have been derived from LUN ("salt") and the BANA ("trade"). The Lobanas were the great salt-carrying and salt-trading community. They were occasionally called "Banjaras". In Punjab, they were known by several different names. In Ambala district, for example, on account of their versatility in adopting different vocations, the Lobanas were called "Bahrupias" .....More

The Guru's Message...

Guru Ram Das

Practice the virtues of Sat, Santokh, Daya, Nimrata and Pyare:- Maharaj guides the Sikh thus: "Truth, contentment, compassion, Dharmic faith and purity - I have received these from the Teachings of the Saints. Says Nanak, one who realizes this in his mind, achieves total understanding." (page 822) "Purity, contentment, compassion, faith and truthfulness - I have ushered these into the home of my self. (1) All the loads of birth and death have been removed. Joining the Saints' Society, my mind has become pure; the Perfect Guru has saved me in an instant." (page 379)


Eliminate the five evils within:- The Guru guides us to control and eliminate these five evils: Kam, Krodh, Lobh, Moh and Ahankar thus "Renounce sexual desire, anger, falsehood and slander; forsake Maya and eliminate egotistical pride. Renounce sexual desire and promiscuity, and give up emotional attachment. Only then shall you obtain the Immaculate Lord amidst the darkness of the world." page(141) "Sexual desire, anger, greed and emotional attachment - may these be gone, and egotism as well. Nanak seeks the Sanctuary of God; please bless me with Your Grace, O Divine Guru. (1)" page(269)


Picture Feature:

Subedar Joginder Singh recipient of Param Vir Chakra, India's highest military honor.
See en.wikipedia.org


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