Guidance for all: Difference between revisions

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O Nanak; you shall be released from bondage, and carried across. ((15)(3)(12)) | SGGS page 1084}}
O Nanak; you shall be released from bondage, and carried across. ((15)(3)(12)) | SGGS page 1084}}


 
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Revision as of 19:10, 25 August 2007

The Sikh Scriptures are unique among the religious "Holy Books" of the world in that they don't just offer spiritual guidance for the Sikhs alone but impart guidance and assistance for all the peoples and religions of the world.

Bhagat Kabir who is a prominent contributor to the Sri Guru Granth Sahib says on page 479:

Says Kabeer, I sing the Glorious Praises of the Lord; I teach both Hindus and Muslims. ((4)(4)(13))
SGGS Page 479

It's clear that the SGGS gives directions to the various religious peoples of the world to point them in the correct path. The different religions ("paths to God") and their "Holy Books" are supported and are not directly criticized but the followers who do not follow these scriptures properly are reproached and admonished.

My body and breath of life belong to Allah - to Raam - the God of both. ((4))
SGGS Page 1136
The One Lord is within both Hindu and Muslim; Kabeer proclaims this out loud. ((3)(7)(29))
SGGS Page 483


Some bathe at sacred shrines of pilgrimage, and some make the pilgrimage to Mecca.

Some perform devotional worship services, and some bow their heads in prayer. ((2))
Some read the Vedas, and some the Koran.
Some wear blue robes, and some wear white. ((3))
Some call themselves Muslim, and some call themselves Hindu.
Some yearn for paradise, and others long for heaven. ((4))
Says Nanak, one who realizes the Hukam of God's Will,
knows the secrets of his Lord and Master. ((5)(9))

SGGS Page 885


All belong to the One God

All are Yours, and You belong to all. You are the wealth of all.

Everyone begs from You, and all offer prayers to You each day.
Those, unto whom You give, receive everything.
You are far away from some, and You are close to others.

SGGS Page 86
Who can estimate Your worth, God? You are kind and compassionate to all beings.
SGGS Page 608
Don't worry - let the Creator take care of it.

The Lord gives to all creatures in the water and on the land.
My God bestows His blessings without being asked, even to worms in soil and stones. ((6))

SGGS Page 1070
O Lord and Master, You are inaccessible and merciful. Everyone meditates on You.

All beings are Yours; You belong to all. You deliver all. ((4))

SGGS Page 301/2


Teachings for Hindus

The Muslims have lost their five times of daily prayer, and the Hindus have lost their worship as well.

Without their sacred squares, how shall the Hindu women bathe and apply the frontal marks to their foreheads?
They never remembered their Lord as Raam, and now they cannot even chant Khudaa-I ((6))

SGGS Page 417
The Hindus have forgotten the Primal Lord; they are going the wrong way.

As Naarad instructed them, they are worshipping idols.
They are blind and mute, the blindest of the blind.
The ignorant fools pick up stones and worship them.
But when those stones themselves sink, who will carry you across? ((2))

SGGS Page 556


Teaching for Muslims

There are five prayers and five times of day for prayer; the five have five names.

Let the first be truthfulness, the second honest living, and the third charity in the Name of God.
Let the fourth be good will to all, and the fifth the praise of the Lord.
Repeat the prayer of good deeds, and then, you may call yourself a Muslim.
O Nanak, the false obtain falsehood, and only falsehood. ((3))

SGGS page 141


Your Holy Scriptures say that Allah is True, and that he is neither male nor female.

But you gain nothing by reading and studying, O mad-man, if you do not gain the understanding in your heart. ((2))
Allah is hidden in every heart; reflect upon this in your mind.
The One Lord is within both Hindu and Muslim; Kabeer proclaims this out loud. ((3)(7)(29))

SGGS Page 483


{{Quoter | It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one.
First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away.
Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life.
As he submits to God's Will, and surrenders to the Creator, he is rid of selfishness and conceit.

And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim. ((1))
SGGS page 141
Maaroo, Fifth Mehla:

O slave of the inaccessible Lord God Allah,
forsake thoughts of worldly entanglements.
Become the dust of the feet of the humble fakeers, and consider yourself a traveller on this journey.
O saintly dervish, you shall be approved in the Court of the Lord. ((1))

Let Truth be your prayer, and faith your prayer-mat.
Subdue your desires, and overcome your hopes.
Let your body be the mosque, and your mind the priest.
Let true purity be God's Word for you. ((2))

Let your practice be to live the spiritual life.
Let your spiritual cleansing be to renounce the world and seek God.
Let control of the mind be your spiritual wisdom, O holy man;
meeting with God, you shall never die again. ((3))

Practice within your heart the teachings of the Koran and the Bible;
restrain the ten sensory organs from straying into evil.
Tie up the five demons of desire with faith, charity and contentment, and you shall be acceptable. ((4))

Let compassion be your Mecca, and the dust of the feet of the holy your fast.
Let Paradise be your practice of the Prophet's Word.
God is the beauty, the light and the fragrance.
Meditation on Allah is the secluded meditation chamber. ((5))

He alone is a Qazi, who practices the Truth.
He alone is a Haji, a pilgrim to Mecca, who purifies his heart.
He alone is a Mullah, who banishes evil; he alone is a saintly dervish,
who takes the Support of the Lord's Praise. ((6))

Always, at every moment, remember God, the Creator within your heart.
Let your meditation beads be the subjugation of the ten senses.
Let good conduct and self-restraint be your circumcision. ((7))

You must know in your heart that everything is temporary.
Family, household and siblings are all entanglements.
Kings, rulers and nobles are mortal and transitory;
only God's Gate is the permanent place. ((8))

First, is the Lord's Praise; second, contentment;
third, humility, and fourth, giving to charities.
Fifth is to hold one's desires in restraint.
These are the five most sublime daily prayers. ((9))

Let your daily worship be the knowledge that God is everywhere.
Let renunciation of evil actions be the water-jug you carry.
Let realization of the One Lord God be your call to prayer;
be a good child of God - let this be your trumpet. ((10))

Let what is earned righteously be your blessed food.
Wash away pollution with the river of your heart.
One who realizes the Prophet attains heaven.
Azraa-eel, the Messenger of Death, does not cast him into hell. ((11))

Let good deeds be your body, and faith your bride.
Play and enjoy the Lord's love and delight.
Purify what is impure, and let the Lord's Presence be your religious tradition.
Let your total awareness be the turban on your head. ((12))

To be Muslim is to be kind-hearted,
and wash away pollution from within the heart.
He does not even approach worldly pleasures;
he is pure, like flowers, silk, ghee and the deer-skin. ((13))

One who is blessed with the mercy and compassion of the Merciful Lord,
is the manliest man among men.
He alone is a Shaykh, a preacher, a Haji, and he alone is God's slave,
who is blessed with God's Grace. ((14))

The Creator Lord has Creative Power; the Merciful Lord has Mercy.
The Praises and the Love of the Merciful Lord are unfathomable.
Realize the True Hukam, the Command of the Lord,
O Nanak; you shall be released from bondage, and carried across. ((15)(3)(12))

SGGS page 1084