| Guru Nanak Dev|
(1469 to 1539)
|Full Name :||Nanak Dev|
|Birth :||On Saturday 15 April 1469 at Rai Bhoeki Talwandi, Pakistan (Nankana Sahib)|
|Guruship :||1469 to 1539|
|Joti Jot :||On Monday 22 September, 1539 at Kartarpur|
|Parents :||Mehta Kalu and Mata Tripta Devi|
|Brother/Sisters :||Sister Bebe Nanki|
|Spouse :||Mata Sulakhani|
|Children :||Sri chand and Lakhmi Das|
|Bani in GGS:||974 Shabads in 19 Ragas, Gurbani Includes Japji, Sidh Gohst, Sohilaa, Dakhni Onkar, Asa di Var, Patti, Bara Mah|
|Other Info:||Four Udasis|
Also called Rai Bhoe-ki Talwandi, the village now known as Nankana Sahib, is near Lahore in present-day Pakistan. He was born, according to many ancient Sikh records, in the early morning of the third day of the light half of the month of Baisakh (April - May) in the year 1469, which is believed to be Saturday 15 April 1469; while other chronicles state the date of birth as October 20 1469. The Sikhs now celebrate this auspicious event each year on the Pooranmashi (full moon day) in the lunar month of Katak (October-November), which falls on different dates every year. In the year 2015, it is 25th November,
Before Guru Nanak departed for his heavenly abode in 1539, his name had travelled not only throughout India's north, south, east and west, but also far beyond into Arabia, Mesopotamia (Iraq), Ceylon (Sri Lanka), Afghanistan, Turkey, Burma and Tibet; new records now show even as far as Europe ans in particular Italy!
The name "Nanak" was used by all subsequent Gurus while penning down their own spiritual revelations, registered now in the Sikh holy scripture called the Guru Granth Sahib. So the second Sikh Guru, Guru Angad is also called the "Second Nanak" or "Nanak II". It is believed by the Sikhs that all subsequent Gurus carried the same message as that of Guru Nanak and so they have used the name "Nanak" in their holy text instead of their own name and hence are all understood to carry the divine "Light of Nanak."
Guru Nanak is also called Satguru Nanak, Baba Nanak, Nanak Shah Faqir, Bhagat Nanak, Nanak Kalandar etc. by people from different religions and Cults.
- 1 Bhai Gurdas ji's summary
- 2 His path
- 3 Teachings
- 4 Spiritual journeys
- 5 The Guru leaves for his heavenly abode
- 6 Guru Nanak sakhis
- 7 See also
- 8 External links
- 9 References
- 10 Footer
- 11 SikhiWiki Navigation
Bhai Gurdas ji's summary
ਸੁਣੀ ਪੁਕਾਰਿ ਦਾਤਾਰ ਪ੍ਰਭੁ ਗੁਰੂ ਨਾਨਕ ਜਗ ਮਾਹਿ ਪਠਾਇਆ || ਚਰਨ ਧੋਇ ਰਹਰਾਸਿ ਕਰਿ ਚਰਣਾਮ੍ਰਿਤੁ ਸਿੱਖਾਂ ਪੀਲਾਇਆ ||
ਪਾਰਬ੍ਰਹਮ ਪੂਰਨ ਬ੍ਰਹਮ ਕਲਿਜੁਗ ਅੰਦਰ ਇਕ ਦਿਖਾਇਆ || ਚਾਰੇ ਪੈਰ ਧਰਮ ਦੇ ਚਾਰਿ ਵਰਨ ਇਕ ਵਰਨੁ ਕਰਾਇਆ ||
ਰਾਣਾ ਰੰਕ ਬਰਾਬਰੀ ਪੈਰੀ ਪਵਣਾ ਜਗਿ ਵਰਤਾਇਆ | ਉਲਟਾ ਖੇਲੁ ਪਿਰੰਮ ਦਾ ਪੈਰਾਂ ਉਪਰਿ ਸੀਸ ਨਿਵਾਇਆ ||
ਕਲਿਜੁਗ ਬਾਬੇ ਤਾਰਿਆ ਸਤਿਨਾਮੁ ਪੜ੍ਹਿ ਮੰਤ੍ਰ ਸੁਣਾਇਆ || ਕਲਿ ਤਾਰਣਿ ਗੁਰੁ ਨਾਨਕ ਆਇਆ ||੨੩|| ਵਾਰ ੧ ||
The Provider Lord listened to the cries (of humanity), Guru Nanak descended into this world.
Washing His feet and praising God, he got his Sikhs to drink the ambrosial nectar (of humility).
In this Dark Age, he showed all gods to be just one.
The four feet of Dharma, the four castes were converted into one.
Equality of the King and beggar, he spread the custom of being humble.
Reversed is the game of the beloved; the egotist high heads bowed to the feet.
Baba Nanak rescued this Dark Age; read ‘satnam’ and recited the mantra.
Guru Nanak came to redeem this Dark Age of Kaljug. Bhai Gurdas - Vaar 1 pauri 23
It was a dark and moonless night; the clouds were heavy with rain as it was the monsoon season. Suddenly lightning flashed and thunder sounded as a few raindrops started to fall. The village was asleep. Only Nanak was awake and the echo of his song filled the air.
Nanak’s mother was worried because it was pitch dark and day break was far away. The lamp in his room was burning. She could hear his melodious voice as he sang, restraining herself no longer she knocked at his door. “Go to sleep, my son, the sun is a long way ahead.” Nanak became silent. From the darkness sounded the call of the sparrow-hawk. “Piyu, piyu, piyu!” it called.
- “Listen, mother!” Nanak called out. “The sparrow-hawk is calling to his beloved; how can I be silent, because I am competing with it? I will call my beloved before he calls his – even for longer because his beloved is nearby, perhaps in the next tree! My beloved is so far away. I will have to sing for lives upon lives before my voice reaches Him.” Nanak resumed his song.
Guru Nanak’s path was, is and will ever remain decorated with endless rows of true flowers; he realised God by singing virtues of God and following a life of true deeds. Guru Nanak did not practise normal Hindu austerities, meditation or yoga; he only sang in the beautiful poetic forms of the time. Singing, often extemporaneously, with all his heart and soul, so much so that his singing became his meditation, his purification and his yugam (yoking ones self to the almighty, to Satguru. This was Nanak’s path; decorated with true flowers of song, songs of glory and praise of the Almighty Lord.
Whatever he has said was said in verse straight from GOD. His blissful and mesmerizing songs are not those of an ordinary singer; they have sprung from within one who has known. There is the ring of truth, the reflection of God within them. It is these songs, songs of love and expressions of truthfulness and worship, along with the songs of Guru Nanak's nine successors, that form the eternal Guru of the Sikhs, the Guru Granth Sahib.
His father was Kalayan Das Mehta, also known as Mehta Kalu, and his mother was Mata Tripta. They belonged to the Vedic Kshatriya caste. His father was the local patwari (accountant) for crop revenue in the village of Talwandi.<ref> The Bhatti's of Guru Nanak's Order http://nankana.com/AboutRaiBular1.html Nankana.com Retrieved 9 August 2009</ref> Guru ji had an older sister called Bebey Nanki, who was the first to recognize Nanak as an enlightened Soul.
|Relatives of Shri Guru Nanak Dev guru nanak|
Grandparents: ✝ Mata Banarasi ✝ Baba Shiv Ram ✝ Grandparents (Maternal):✝ Mata Bhirai ✝ Baba Rama
Guru Nanak from an early age evidenced a questioning and inquiring mind. He soon mastered the Vedas and Sanskrit and was enrolled into a Madrassa to study Persian and Arabic languages. Picking up both languages quickly, he surprised his teacher by composing an acrostic on the Persian language.
When it was time for Nanak to be invested with the twice born thread the “sacred” thread, called the Janeu, he refused to take part in the ritual. When the priest continued to insist that the young Nanak done the string he went into a trance and sang:
- Let mercy be the cotton, contentment the thread,
- Continence the knot and truth the twist.
- Oh priest! if you have such a thread,
- Do give it to me.
- It will not wear out, nor get soiled, nor be burnt, nor lost.
- Says Nanak, blessed are those who go about wearing such a thread.
- (Rag Asa)
Guru Nanak's Life at Sultanpur
Nanak married Sulkhni of Batala, and they had two sons, Sri Chand and Lakhmi Das. Guru ji's brother-in-law, the husband of his sister Nanki, obtained a job for him in Sultanpur as the manager of the government's grainary. One morning, when he was twenty-eight, he went as usual down to the river to bathe and meditate. It was said that he was gone for three days. When he reappeared, filled with the spirit of God, it was apparent to all that he was a changed man. He would say nothing, he quit his job and distributed all that he had to the poor. Accompanied by his childhood friend, a Muslim named Mardana who had always played the Rebab while Nanak sang, they left town. When, after a few days, he spoke saying "There is no Hindu, no Musalman." It was then that Guru Nanak began his missionary work and travels.
As a householder, Guru ji continued to carry out the mission of his life – to lead people on the true path to God, to dispel superstition, to bring people out of ritualistic practises, to lead them directly to follow Gurbani without the need for priests and clergy, and to restrain and guard against the five thieves within – Pride, Anger, Greed, Attachment and Lust.
Guru Nanak founded and formalised the three pillars of Sikhism:
- Naam Japna Guru ji led the Sikhs directly to practise Simran and Naam Japna – meditation on God through reciting, chanting, singing and constant remembrance followed by deep study & comprehension of God’s Name and virtues. In real life to practice and tread on the path of Dharam (righteousness) - The inner thought of the Sikh thus stays constantly immersed in praises and appreciation of the Creator and the ONE ETERNAL GOD Waheguru.
- Kirat Karni He expected the Sikhs to live as honourable householders and practise Kirat Karni – To honestly earn by ones physical and mental effort while accepting both pains and pleasures as GOD's gifts and blessings. One is to stay truthful at all times and, fear none but the Eternal Super Soul. Live a life founded on decency immersed in Dharam - life controlled by high spiritual, moral and social values.
- Vand Chakna. The Sikhs were asked to share their wealth within the community by practising Vand Chakna – “Share and Consume together”. The community or Sadh Sangat is an important part of Sikhism. One must be part of a community that is living the flawless objective values set out by the Sikh Gurus and every Sikh has to contribute in whatever way possible to the common community pool. This spirit of Sharing and Giving is an important message from Guru Nanak.
Contributions to humanity
During his his time on Earth Guru Nanak was revered by both Hindus and Muslims and even today many, outside of the Sikh faith, revere him. It is related that as he lay dying, his followers some formerly Hindu and others formerly Muslims argued whether his body should be cremated as Hindu tradition dictated or buried as in Islamic tradition. It is said that when they removed the sheet which had covered the Guru they found only beautiful flowers. The Hindus burned theirs, the Muslims buried theirs.
Following are highlighted contribution of Guru Nanak:
Equality of humans
When in the middle east, the west and the rest of asia slavery, varna/class and race discrimination was rife and respect between the different classes and caste was at a peak, Guru Nanak preached against discrimination and prejudices due to race, caste, status, etc. He said: "See the brotherhood of all mankind as the highest order of Yogis; conquer your own mind, and conquer the world." (SGGS page 6); also "There is one awareness among all created beings." (page 24) and finally "One who recognizes the One Lord among all beings does not talk of ego. ||4||" (page 432). He urges all the peoples of the world to "conquer" their minds to these evil practises. All human beings had the light of the Lord and were the same -- only by subduing one's pride and ego could one see this light in all.
Equality of women
In about 1499 when the world offered low to no status or respect to women, Guru Nanak sought to improve the respect of women by spreading this message: "From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all. O Nanak, only the True Lord is without a woman." (page 473). In so doing, he promoted women's rights and equality — a first for the 15th century!
Universal message for all people
It had been a custom at the time for religious leaders to address only their own congregation and for segregation of the different religions -- but Guru Nanak broke with tradition and spoke to all of humanity. To the Muslim he said: "And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim. ||1||" (page 141); to the Hindu, he said "O Nanak, without the True Name, of what use is the frontal mark of the Hindus, or their sacred thread? ||1||" (page 467); and to all he preached: "To take what rightfully belongs to another is like a Muslim eating pork, or a Hindu eating beef." (page 141).
|Guru Nanak Dev's Compositions|
- Main article: The Udasis of Guru Nanak
Guru Nanak made four great Spiritual journeys, traveling to all parts of India, Sri Lanka, Arabia and Persia. He visited head centers of all religions and had discourses with head priests of various sects of Hindus, Jains, Buddhists, Parsees, and Muslims. Everywhere he outcome in Spiritual discussions; therefore having followers from all religious backgrounds.
He spoke in the temples and mosques, and at various pilgrimage sites. Wherever he went, Guru Nanak spoke out against empty religious rituals, pilgrimages, the caste system, the sacrifice of widows, of depending on books to learn the true religion, and of all the other tenets that were to define his teachings. Never did he ask his listeners to follow him. He asked the Muslims to be true Muslims and the Hindus to be true Hindus.
After the last of his great journeys, Guru Nanak tried a new experiment - he asked a wealthy follower to donate a large tract of land . Here he built a town calling it Kartapur (in Punjab) on the banks of the Ravi where he taught for another fifteen years. Followers from all over came to settle in Kartapur to listen, and sing, and be with him. During this time, although his followers still remained Hindu, Muslim, or of the religion to which they were born, they became known as the Guru's disciples, or sikhs. It was here his followers began to refer to him as teacher, or guru. The Guru told his followers that they were to be householders and could not live apart from the world -- there were to be no priests or hermits. Here is where the Guru instituted the common meal, requiring the rich and poor, Hindu and Muslim, high caste and low caste, to sit together while eating. All worked together, all owned the town. Here is where Lehna, later to be Guru Angad, came to be with Guru Nanak.
A well known legend, when Nanak met Babur (1483-1530) the Emperor of India offered him a shared pipe of [Bhang], Nanak replied that he had a bhang whose wonderful effects never wore off. Inquiring of Nanak where he could find such wonderful bhang - Nanak declined the emperor's offer, saying GOD the [SAT GURU] was his bhang.
|Travels of Guru Nanak|
Bhai Gurdas ji's Var
In Glory of Guru Nanak, Bhai Gurdas states:
|Bhai Gurdas Ji Vars p.1|
| The benefactor Lord listened to the cries (of humanity) and sent Guru Nanak to this world.
He washed His feet, eulogised God and got his disciples drink the ambrosia of the feet (humility) of One Formless Creator
He preached in this darkage (kaliyug) that, saragun (Brahm) and nirgun (Parbrahm) are the same and identical.
Dharma was now established on its four feet and all the four castes (through fraternal feeling) were converted into one caste (of humanity).
Equating the poor with the prince, he spread the etiquette of humbly touching the feet.
Inverse is the game of the beloved; he got the egotist high heads bowed to feet.
Baba Nanak rescued this dark age (kaliyug) and recited ‘satnam’ mantra for one and all.
Guru Nanak came to redeem the kaliyug.
The Guru leaves for his heavenly abode
After completing his odysseys, Guru Nanak settled in Kartarpur (meaning: The City of the Creator). This city was established by Guru Nanak himself in 1522<ref>http://www.sgpc.net/gurus/gurunanak.asp</ref>. The guru by then had become widely renowned and respected by everyone for the love and guidance he'd bestowed on humanity. The Sikh, Hindu and Muslim devotees all claimed the guru as one of their own prophets. When it became apparent that Guru Nanak Dev ji's end was imminent, an argument ensued as to who would claim the guru's body for funeral rites. The Muslims wished to bury him according to their customs, while the Sikhs and Hindus wished to cremate his body according to their beliefs. To settle the matter, Guru Nanak Dev himself was consulted as to how his remains should be disposed of, and by whom. He explained the concept of joti jot, that only his mortal body would expire, but that light which illumined him was the divine and imperishable light, and would pass to his successor Guru Angad Dev.
The guru requested his devotees to bring flowers and instructed the Sikhs and Hindus to place flowers on his right side and the Muslims to place flowers to his left side. He told them that permission for funeral rites would be determined by whichever set of flowers remained fresh through out the night. On Asu sudi 10, 1596 Bikrmi [Monday September 22, 1539 AD] Guru Nanak breathed his last breath at Kartarpur. The Sikh, Hindu and Muslim devotees returned the following morning. They carefully lifted and removed the sheet which had been placed over the guru's body. All were amazed and astonished to discover that no trace at all remained of Guru Nanak Dev Ji's mortal body. Only fresh flowers remained, for not a single bud had wilted of any blossom which had been left by either Sikhs, Hindus, or Muslims, the night before.
The Muslims then buried the flowers, while the Hindus and Sikhs cremated them. Therefore, both a samadhi (Hindu traditional monument of remembrance) and a grave (according to Muslim traditions) were created by each community. A gurudwara now stands there, near the banks of river Ravi, next to a small village named Kothay Pind (village) on the West bank of the Ravi River in Punjab, Pakistan.
This Gurudwara is also visible from the Indian side of the border, from a Gurdwara at the historical town of Dehra Baba Nanak in India. Both sites are considered to be some of the holiest places in Sikhism.
Guru Nanak sakhis
- Main article: Sakhis of Guru Nanak
- See Wikipedia article on Guru Nanak for more information
- DiscoverSikhism - Sri Guru Nanak Dev Ji Sri Guru Nanak Dev Ji is the founder of Sikhism and is the first of the Ten Sikh Gurus. Read about his life and stories here.
- Max Arthur MacAuliff, The Sikh Religion, Vol 1, (The Life of Guru Nanak), Oxford University Press, 1909.
- Guru Nanak Dev Ji (for Children)
<references/> Sikh Gurus, Their Lives & Teachings, K.S. Duggal, p 14.
The article 'Guru Nanak Dev Ji and Chungthung' , written by Gyani Brahma Singh Brahma was published in Tract No 301 of Guru Nanak Dev Mission, Patiala, in November 1986. This article provides information about spots blessed by Guru Nanak's visit in Sikkim. The stories connected with these places are similar to the ones associated with Wali-Kandhari's event and Babe-di-ber at Sultanpur Lodhi.
(1100 - 1469)
|Guru Nanak||Followed by:|
Guru Angad Dev
(Second Sikh Guru)
|These are the Ten Gurus of Sikhism|
|Relatives of Shri Guru Nanak Dev guru nanak|
Grandparents: ✝ Mata Banarasi ✝ Baba Shiv Ram ✝ Grandparents (Maternal):✝ Mata Bhirai ✝ Baba Rama
|Events relating to Guru Nanak|
ӝ Guru's Birth ӝ At School ӝ In Baghdad ӝ The Sacred Thread ӝ reject the Janoy ӝ And Duni Chand ӝ In Tibet ӝ Tibet Quotes ӝ Udasis ӝ First Udasi ӝ Second Udasi ӝ Third Udasi ӝ Fourth Udasi ӝ Fifth Udasi ӝ In Nepal ӝ and Moola ӝ and Hot Spring ӝ and two students ӝ Sakhis ӝ In Mecca ӝ Grazing Buffaloes ӝ and Wali Qandhari ӝ Walli Kandhari ӝ in Istanbul ӝ mysteries ӝ Guru Nanak ӝ History ӝ Japji Sahib ӝ Philosophy ӝ reject the Janoy ӝ Guru's Birth ӝ no Hindu, no Musalman ӝ
|Gurus:||Nanak Dev | Guru Angad | Amar Das | Ram Das | Guru Arjan | Har Gobind | Har Rai | Har Krishan | Tegh Bahadur | Gobind Singh | Guru Granth Sahib | Sikh Bhagats|
|Philosophy:||Sikh Beliefs | Simran | Sewa | Beliefs and Principles | Underlying Values | Prohibitions | Technique and Methods | Other observations | Technique and Methods|
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|Scripture:||Guru Granth Sahib | Sikh Scripture | Dasam Granth | Ek Onkar | Waheguru | Bani | Mool Mantar | Japji Sahib | Jaap Sahib | Chaupai | Anand Sahib | Tav-Prasad Savaiye | Rehras | Sukhmani|
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