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Bichitra Natak (or Bachittar/Vichitra) (Gurmukhi ਬਚਿਤ੝ਰ ਨਾਟਕ meaning "Wonderful Drama") is the autobiography of Guru Gobind Singh, the 10th Sikh Guru.

It is a part of the Dasam Granth and is the name given to the third Bani in the second holy scriptures of the Sikhs. This text spans from page 94 to page 175 of the 2326 pages of this holy book of the Sikhs at (Original text is over 1428 pages)

This Bani is an autobiographical narrated by the tenth Sikh Guru, Guru Gobind Singh for the first 32 years of his life. Although the word "Natak" means "drama" in Punjabi, this is no drama. The Guru has outlined the circumstance and history of the time and how great courage and strength was required to overcome the many hurdles that were upon the community.

It starts with a praise of Akal Purakh and then gives a genealogy of Bedis and Sodhis starting from Lord Rama and his two sons. Then comes the author's own biography and includes the battle of Nadaun, Husaini battle and the arrival of Prince Muazzam in the Punjab. It continues the ancient history until 1696 AD. .....More

BIBI AMRO was the daughter of Guru Angad, the second Sikh Master. On hearing the Gurbani shabad sang by Bibi ji, her husband's uncle Amas Das was impressed and moved to go and meet Guru Angad.

This meeting eventually lead to a lifetime of service to the panth and Guruship to Guru Amar Das, the third Sikh Guru.

Bibi Amro was born in 1532 at village Khadur near Amritsar. She had two brothers, Dassu and Datu, and one younger sister named Anokhi.

She received her early education directly from her parents. Guru Angad Dev taught her, along with the other children, to read and write in Gurmukhi script, which he had revised and simplified.

She also learnt many sacred hymns from her father. Writer of the "Bansawali Namma" tell us that she had learnt by heart sacred hymns like ‘Sidh Goshat’ and others. She had been gifted by nature with a sweet voice. In short, she was a talented girl. .....More

Did you know...

  • .....that the word Ardas is derived from the Persian word 'Arazdashat', meaning a request, a supplication, a prayer, a petition or an address to a superior authority.

Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed.

So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas.

While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain.

The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not."

The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .


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Nanakshahi Assu 29, 547
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Air is the Guru, Water is the Father,
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Ses dheea par sirar n dheea
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