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<font color=#FF6600>[[SikhiWiki|Welcome to SikhiWiki,]]</font color></h1> | <font color=#FF6600>[[SikhiWiki|Welcome to SikhiWiki,]]</font color></h1> | ||
<div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit.''']]</div> | <div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit.''']]</div> | ||
<div id="articlecount" style="font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over | <div id="articlecount" style="font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over 364,659+ hits & counting...</div> | ||
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Revision as of 16:42, 20 March 2007
Welcome to SikhiWiki,a free Sikh Encyclopedia that anyone can edit.
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| Sunday May 19, 2024 |
Sikhism and the Environment"The Lord infused His Light into the dust, and created the world, the universe. The sky, the earth, the trees, and the water - all are the Creation of the Lord. ||1||" SGGS page 723 The Sikh scripture, Guru Granth Sahib, declares that the purpose of human beings is to achieve a blissful state and to be in harmony with the earth and all of God's creation. It seems, however, that humans have drifted away from that ideal. For the earth is today saturated with problems. It is agonizing over the fate of its inhabitants and their future! It is in peril as never before. Its lakes and rivers are being choked, killing its marine life. Its forests are being denuded. A smoky haze envelops the cities of the world. Human beings are exploiting their fellow human beings. The Sikh Gurus showed the world the way to live in harmony with the environment and all their communities were developed in adherence to this principle. Guru Har Rai, the seventh Sikh Guru developed Kiratpur Sahib as a town of parks and gardens. " ....Continued. Structure of Guru Granth SahibThe Guru Granth Sahib begins with the word "Ek Onkar" – The All Pervading Being. From this Word to the tenth Word “Gur-parshad” is called the Mool Mantra. After this is the rest of the composition called the Japji composed by Guru Nanak Dev. This comprises 38 Pauris or stanzas, a Prologue and an Epilogue. This is one of the morning prayer of the Sikhs. The next composition has two parts - (1) "So Dar" and (2) "So Purkh". The Bani, "So Dar" contains 5 Shabads and "So Purkh" contains 4 Shabads. This form most of the evening prayer of the Sikhs and is called the Rehras. After this is the Bani called Sohila (full name, Kirtan Sohila), which contains 5 Shabads and is the bed-time prayer. Within it's 1430 pages, most of the Shabads (hymns) of the Sri Guru Granth Sahib are arranged in thirty-one Ragas, the traditional Indian musical measures and scales. ....Continued. |
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Section for Young Sikhs:After travelling through Arabia and many other countries, in 1521 A.D during the summer season, Guru Nanak reached a place called Hasan Abdal. This place is about fifty kilometres from Rawalpindi in Pakistan to the west side of the mountains. This is hilly area and some places here have natural fountains which flow from the ground. Guru ji with Bhai Mardana and a small party halted at this place at the foot of a hill. Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan as was their normal practise. Slowly, the local devotees began to gather around the Guru. Soon, a large crowd of people began regularly to gather around the Guru. He talked to them about God and the true path of the holy. He told them about the greatness of God and His creations. More and more people began to gather around him every day. On the top of the nearby hill, there lived a Muslim pir (priest). His name was Bawa Wali Qandhari. Wali Qandhari had established a celebrated dera (holy place) at this hill at Hasan Abdal, near a natural fountain. .....More Important Links: Learning Gurmukhi/Punjabi | |||||
The Guru's Message...Recognise the Will of the Lord:- Maharaj guides us thus: "By the Hukam of His Command, He unites those who recognize the Word of the Shabad.(1) By the Fear of the True Guru, doubt and fear are dispelled. Imbued with His Fear, we are absorbed in the Love of the True One." and also "Meeting the Guru, all wisdom and understanding are obtained. The mind becomes pure, when the True Lord dwells within. When one dwells in Truth, all actions become true. The ultimate action is to contemplate the Word of the Shabad.(3)" (page 157)Through Love you will find God:- The Guru guides us thus: "In the Fear of God, is the Love of God. Only those few who understand His Love obtain the sublime essence of the Lord, O Siblings of Destiny. As many hearts as there are - in all of them, is His Ambrosial Nectar; as He pleases, He causes them to drink it in.(2) There are nine gates to the one city of the body; restrain your mind from escaping through them. When the knot of the three qualities is untied, then the Tenth Gate opens up, and the mind is intoxicated, O Siblings of Destiny.(3)" (page 1123)  Gatka is an ancient martial art which has been thoroughly battle-tested and has existed in northern India for many thousands of years. Although it uses the sword or (kirpan) as its primary weapon, many other weapons are available to the Gatka master. Today, this art exists exclusively amongst the Sikhs who have passed down the flamboyant techniques through generations, since their sixth Guru, Guru Hargobind wore the two swords of Miri (temporal, worldly) and Piri (spiritual, transcendental). The Sikhs have been responsible for the revival of this early art ensuring it's survival despite mass persecution of the native population in India by foreign invaders like the Mughals and others for many hundreds of years. Gatka is a complete martial system which uses spiritual, mental and physical skills in equal portions to help one become fully competent in defending themselves and others. It is a system that can only be used as a last resort: "When all other means have failed, it is proper to take the sword in one’s hand" (Guru Gobind Singh) .....More |
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