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|January 19, 2017|
Even during the time of Guru Nanak, the disciples assembled together to sing shabads, i.e. hymns composed by the Guru which render praise to the Lord. Thus, Kirtan has been appropriated into the regular Gurdwara service for a long time.
Although Kirtan can be very touching and soul-stirring, Sikh kirtan abstains from all outward expression or frenzy in the form of clapping and dancing. Praise is offered to the Supreme Being who is without form, nirankar and not to a deity in any embodiment or incarnation.
The texts of shabad kirtan are from the Holy Book of Sikhs known as the Guru Granth Sahib, or Adi Granth, compiled by Guru Arjan in 1604 or from from the Dasam Granth and also sometimes from the compositions by Bhai Gurdas or Bhai Nand Lal. Probably no other religion shows a closer relationship between music and its scriptures than does Sikhism. The Holy Book is organized according to ragas, 31 in number, to which the poetic hymns belong. .....More
Hasan Abdal is a historical town in Northern Punjab, Pakistan. It is 40 km northwest of the centre of Rawalpindi just off the Rawalpindi-Peshwar road. It is famous for Gurdwara Sri Panja Sahib, one of the most sacred places of Sikhism. Thousands of Sikhs and Hindus visit the Gurdwara on the eve of Baisakhi every year.
On the nearby hill, at an altitude of 714 meters, there is a meditation chamber related to a 15th century Muslim Saint, Baba Wali Qandhari, popularly known as Baba Hasan Abdal. The saint stayed in Hasan Abdal from 1406-1516 AD but died and is buried in village Baba Wali near Qandhar also spelt as Kandahar (Afghanistan).
Guru Nanak with Bhai Mardana and a small party halted at this place at the foot of a hill. Under a shady cool tree, the Guru and Bhai Mardana started reciting Kirtan as was their normal practise. Slowly, the local devotees began to gather around the Guru. Soon, a large crowd of people began regularly to gather around the Guru. He talked to them about God and the true path of the holy. He told them the greatness of God and His creations. More and more people began to gather around him every day.
On the top of the nearby hill, Wali Qandhari had established a celebrated and popular dera (holy place) near a natural fountain. .....More
"Baba Sheikh Farid Ganj-i-Shakar" is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees.
With Baba Farid a new star blazed on the horizon of greater Punjab. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his doha format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the Guru Granth Sahib.
Khaliq Ahmad Nizami, Professor of History, Muslim University, Aligarh, in his well documented book, The Life and Times of Slwikh Farid-ud-Din Ganj-i-Shakar (1955) provides comprehensive-information about Shaikh Farid.
Farid-ud-Din’s grandfather was a part of the exodus, of scholars, artisans and of other such careerists who ‘considered it expedient to migrate to Northern India from Kabul when Afghanistan was trampled by hordes of Mughals during the eleventh century. The Mughals were given to mass plunder, carnage and arson leading to vandalism. .....More
|1||2||3||4||5: Birth Guru Gobind Singh (1666)||6||7|
|8||9||10||11||12||13: New month Magh; *Foundation stone of Harimandir Sahib laid||14|
|15||16||17||18:Birth Bhai Himmat Singh (1661),Panj Pyare||19:Birth Bibi Bhani (1535)||20||21|
|22||23||24||25||26: Birth Baba Deep Singh (1682)||27||28|
|29||30||31:Birth Guru Har Rai (1630)||
|| January 2017 / 548|
|*Foundation stone of Harimandir Sahib laid by Hazrat Mian Mir on 13 January 1588|
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