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'''[http://www.sridasam.org/dasam?Action=Page&p=1136 Web-based Dasam Granth Page 1136 of 2326]'''
'''[http://www.sridasam.org/dasam?Action=Page&p=1136 Web-based Dasam Granth Page 1136 of 2326]'''
'''Atth Baudh Avtar Teiysvo Kathan''' or Incarnation 23 is about Intellect Mind which tell about God. It's Nirakari Avtar(Formless Avtar) because there is no form of Baudh Avtar as described by Guru Gobind Singh, but ignorants people of world made Statue of Gurmukhs.
Let's understand from Gurbani says:<br>
ਕੇਤੇ ਸਿਧ ਬ੝ਧ ਨਾਥ ਕੇਤੇ -> There are many Buddhas<br>
If Guru Granth Sahib is saying that there are many Buddhas it means Siddartha Gautam is not only Budh. What actually Budh is, Gurbani also says:<br>
ਤਿਥੈ ਘੜੀਝ ਸ੝ਰਤਿ ਮਤਿ ਮਨਿ ਬ੝ਧਿ ॥ -> When mind is Shaped it becomes Baudh Avtar and how to shape it:<br>
ਸਚੋ ਸਚ੝ ਵਖਾਣੀਝ ਸਚੋ ਬ੝ਧਿ ਬਿਬੇਕ ॥ -> Through the True One, an intuitive and discerning mind is obtained.
When Mind(Buddhi) shaped into Spiritual Mind(Vivek Buddhi = an intuitive and discerning mind), it's called Baudh Avtar in eyes of Gurmukhs. This writing is not only about Gautam Buddha but Guru Nanak, Guru Gobind Singh, Bhatts, Gursikhs, Gurmukhs etc. all are Baudh Avtar(Person having Gurmat).
==About Avtar==
In Avtar Guru Gobind Singh clearly mentioned what World had done with Baudh Avtar and what actually it is. Guru Gobind SIngh Defined Baudh as ਜਾਕਰ ਨਾਵ ਨ ਠਾਂਵ ਬਖਾਨਾ ॥ ਬਉਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥ that means He, whose name and place are not described, he is only known as the Buddha incarnation. This automatically points toward some formless thing.
Guru Gobind Singh said that who have no place and no name people have made their statues, ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ ਕਥਾ ਨ ਜਾਹ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥<br>
Now let's read


ਭਾਗ <br>
ਭਾਗ <br>
भाग<br>
SECTION<br>
SECTION<br>


ਅਥ ਬਉਧ ਅਵਤਾਰ ਤੇਈਸਵੌ ਕਥਨੰ ॥<br>
ਅਥ ਬਉਧ ਅਵਤਾਰ ਤੇਈਸਵੌ ਕਥਨੰ ॥<br>
अथ बउध अवतार तेईसवौ कथनं ॥<br>
Now begins the description of the twenty-third Buddha incarnation<br>
Now begins the description of the twenty-third Buddha incarnation<br>


ਅਬ ਮੈ ਗਨੋ ਬਉਧ ਅਵਤਾਰਾ ॥ ਜੈਸ ਰੂਪ ਕਹ ਧਰਾ ਮ੝ਰਾਰਾ ॥ ਬਉਧ ਅਵਤਾਰ ਇਹੀ ਕੋ ਨਾਊ ॥ ਜਾਕਰ ਨਾਵ ਨ ਥਾਵ ਨ ਗਾਊ ॥੧॥<br>
ਅਬ ਮੈ ਗਨੋ ਬਉਧ ਅਵਤਾਰਾ ॥ ਜੈਸ ਰੂਪ ਕਹ ਧਰਾ ਮ੝ਰਾਰਾ ॥ <br>
अब मै गनो बउध अवतारा ॥ जैस रूप कह धरा मढ़रारा ॥ बउध अवतार इही को नाऊ ॥ जाकर नाव न थाव न गाऊ ॥१॥<br>
Now I describe the Buddha incarnation as to how the Lord assumed this form;
Now I describe the Buddha incarnation as to how the Lord assumed this form; Buddha incarnation is the name of that one, who has no name, no place and no villate.1.<br>
 
ਬਉਧ ਅਵਤਾਰ ਇਹੀ ਕੋ ਨਾਊ ॥ ਜਾਕਰ ਨਾਵ ਨ ਥਾਵ ਨ ਗਾਊ ॥੧॥<br>
Buddha incarnation is the name of that one, who has no name, no place and no villate.1.<br>
 
ਜਾਕਰ ਨਾਵ ਨ ਠਾਂਵ ਬਖਾਨਾ ॥ ਬਉਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥ <br>
He, whose name and place are not described, he is only known as the Buddha incarnation;<br>
 
ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ ਕਥਾ ਨ ਜਾਹ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥<br>
No one has accepted his sayings in the Iron Age, who visualizes the beauty only in stone (idols).2.<br>


ਜਾਕਰ ਨਾਵ ਨ ਠਾਂਵ ਬਖਾਨਾ ॥ ਬਉਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥ ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ ਕਥਾ ਨ ਜਾਹ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥<br>
जाकर नाव न ठांव बखाना ॥ बउध अवतार वही पहचाना ॥ सिला सरूप रूप तिह जाना ॥ कथा न जाह कलू महि माना ॥२॥<br>
He, whose name and place are not described, he is only known as the Buddha incarnation; no one has accepted his sayings in the Iron Age, who visualizes the beauty only in stone (idols).2.<br>
----
ਦੋਹਰਾ ॥<br>
ਦੋਹਰਾ ॥<br>
दोहरा ॥<br>
DOHRA<br>
DOHRA<br>


ਰੂਪ ਰੇਖ ਜਾ ਕਰਨ ਕਛ੝ ਅਰ੝ ਕਛ੝ ਨਹਿਨਾਕਾਰ ॥ ਸਿਲਾ ਰੂਪ ਬਰਤਤ ਜਗਤ ਸੋ ਬਊਧ ਅਵਤਾਰ ॥੩॥<br>
ਰੂਪ ਰੇਖ ਜਾ ਕਰਨ ਕਛ੝ ਅਰ੝ ਕਛ੝ ਨਹਿਨਾਕਾਰ ॥ <br>
रूप रेख जा करन कछढ़ अरढ़ कछढ़ नहिनाकार ॥ सिला रूप बरतत जगत सो बऊध अवतार ॥३॥<br>
ਸਿਲਾ ਰੂਪ ਬਰਤਤ ਜਗਤ ਸੋ ਬਊਧ ਅਵਤਾਰ ॥੩॥<br>
Neither he is beautiful nor he does any work; he considers the whole world like stone and calls himself the Buddha incarnation.3.<br>
Neither he is beautiful nor he does any work; he considers the whole world like stone and calls himself the Buddha incarnation.3.<br>


ਇਤਿ ਸ੝ਰੀ ਬਚਿਤ੝ਰ ਨਾਟਕੇ ਗ੝ਰੰਥੇ ਬਉਧ ਅਵਤਾਰ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੨੩॥<br>
ਇਤਿ ਸ੝ਰੀ ਬਚਿਤ੝ਰ ਨਾਟਕੇ ਗ੝ਰੰਥੇ ਬਉਧ ਅਵਤਾਰ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੨੩॥<br>
इति सढ़री बचितढ़र नाटके गढ़रंथे बउध अवतार सतढ़ सढ़भम सतढ़ ॥२३॥<br>
Here ends the description of Buddha Incarnation in Bachittar Natak.23.<br>
Here ends the description of Buddha Incarnation in Bachittar Natak.23.<br>


{{24-avtar}}
{{24-avtar}}

Revision as of 08:22, 11 April 2010

Web-based Dasam Granth Page 1136 of 2326

Atth Baudh Avtar Teiysvo Kathan or Incarnation 23 is about Intellect Mind which tell about God. It's Nirakari Avtar(Formless Avtar) because there is no form of Baudh Avtar as described by Guru Gobind Singh, but ignorants people of world made Statue of Gurmukhs.

Let's understand from Gurbani says:
ਕੇਤੇ ਸਿਧ ਬ੝ਧ ਨਾਥ ਕੇਤੇ -> There are many Buddhas
If Guru Granth Sahib is saying that there are many Buddhas it means Siddartha Gautam is not only Budh. What actually Budh is, Gurbani also says:
ਤਿਥੈ ਘੜੀਝ ਸ੝ਰਤਿ ਮਤਿ ਮਨਿ ਬ੝ਧਿ ॥ -> When mind is Shaped it becomes Baudh Avtar and how to shape it:
ਸਚੋ ਸਚ੝ ਵਖਾਣੀਝ ਸਚੋ ਬ੝ਧਿ ਬਿਬੇਕ ॥ -> Through the True One, an intuitive and discerning mind is obtained.

When Mind(Buddhi) shaped into Spiritual Mind(Vivek Buddhi = an intuitive and discerning mind), it's called Baudh Avtar in eyes of Gurmukhs. This writing is not only about Gautam Buddha but Guru Nanak, Guru Gobind Singh, Bhatts, Gursikhs, Gurmukhs etc. all are Baudh Avtar(Person having Gurmat).

About Avtar

In Avtar Guru Gobind Singh clearly mentioned what World had done with Baudh Avtar and what actually it is. Guru Gobind SIngh Defined Baudh as ਜਾਕਰ ਨਾਵ ਨ ਠਾਂਵ ਬਖਾਨਾ ॥ ਬਉਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥ that means He, whose name and place are not described, he is only known as the Buddha incarnation. This automatically points toward some formless thing.

Guru Gobind Singh said that who have no place and no name people have made their statues, ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ ਕਥਾ ਨ ਜਾਹ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥

Now let's read


ਭਾਗ
SECTION

ਅਥ ਬਉਧ ਅਵਤਾਰ ਤੇਈਸਵੌ ਕਥਨੰ ॥
Now begins the description of the twenty-third Buddha incarnation

ਅਬ ਮੈ ਗਨੋ ਬਉਧ ਅਵਤਾਰਾ ॥ ਜੈਸ ਰੂਪ ਕਹ ਧਰਾ ਮ੝ਰਾਰਾ ॥
Now I describe the Buddha incarnation as to how the Lord assumed this form;

ਬਉਧ ਅਵਤਾਰ ਇਹੀ ਕੋ ਨਾਊ ॥ ਜਾਕਰ ਨਾਵ ਨ ਥਾਵ ਨ ਗਾਊ ॥੧॥
Buddha incarnation is the name of that one, who has no name, no place and no villate.1.

ਜਾਕਰ ਨਾਵ ਨ ਠਾਂਵ ਬਖਾਨਾ ॥ ਬਉਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥
He, whose name and place are not described, he is only known as the Buddha incarnation;

ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ ਕਥਾ ਨ ਜਾਹ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥
No one has accepted his sayings in the Iron Age, who visualizes the beauty only in stone (idols).2.

ਦੋਹਰਾ ॥
DOHRA

ਰੂਪ ਰੇਖ ਜਾ ਕਰਨ ਕਛ੝ ਅਰ੝ ਕਛ੝ ਨਹਿਨਾਕਾਰ ॥
ਸਿਲਾ ਰੂਪ ਬਰਤਤ ਜਗਤ ਸੋ ਬਊਧ ਅਵਤਾਰ ॥੩॥
Neither he is beautiful nor he does any work; he considers the whole world like stone and calls himself the Buddha incarnation.3.

ਇਤਿ ਸ੝ਰੀ ਬਚਿਤ੝ਰ ਨਾਟਕੇ ਗ੝ਰੰਥੇ ਬਉਧ ਅਵਤਾਰ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੨੩॥
Here ends the description of Buddha Incarnation in Bachittar Natak.23.

Ath Chobis Avtar Kathan

Commencement of Composition
1. Mach Avtar | 2. Kach Avtar | 3. Nar Avtar | 4. Narain Avtar | 5. Maha Mohini | 6. Bairah Avtar | 7. Narsingh Avtar | 8. Bavan Avtar | 9. Parasram Avtar | 10. Brahma Avtar | 11.Rudra Avtar | 12.Jalandhar Avtar | 13.Bisan Avtar | 14.Bisan Avtar to kill Madhu Kaitab | 15. Arihant Dev Avtar | 16. Manu Raja Avtar | 17.Dhanantar Vaid | 18.Suraj Avtar | 19. Chandra Avtar | 20. Ram Avtar | 21. Krishna Avtar | 22. Nar Avtar | 23. Baudh Avtar | 24. Nihkalanki Avtar

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