Ath Maha Mohini Avtar Kathan

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ਅਥ ਮਹਾ ਮੋਹਨੀ ਅਵਤਾਰ ਕਥਨੰ ॥

Now begins the description of Maha Mohini Incarnation:

ਸ੝ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥

Let Sri Bhagauti Ji (The Primal Lord) be helpful.

ਭ੝ਜੰਗ ਪ੝ਰਯਾਤ ਛੰਦ ॥

BHUJANG PRAYAAT STANZA

ਮਹਾ ਮੋਹਨੀ ਰੂਪ ਧਾਰਿਯੋ ਅਪਾਰੰ ॥

Vishnu transformed himself into form of Maha Mohini;

ਰਹੇ ਮੋਹਿਕੈ ਦਿਤਿ ਆਦਿਤਿਯ ਕ੝ਮਾਰੰ ॥

Seeing which both and the demons were allured.

ਛਕੇ ਪ੝ਰੇਮ ਜੋਗੰ ਰਹੇ ਰੀਝ ਸਰਬੰ ॥

All of them wanted to please her and thought of sharing her love;

ਤਜੇ ਸਸਤ੝ਰ ਅਸਤ੝ਰੰ ਦੀਯੋ ਛੋਰ ਗਰਬੰ ॥੧॥

And all abandoned their weapons and also their prride.1.

ਭ੝ਜੰਗ ਛੰਦ ॥

BHUJANG PRAYAAT STANZA

ਫੰਧੇ ਪ੝ਰੇਮਫਾਂਧੰ ਭਯੋ ਕੋਪ ਹੀਣੰ ॥

All of them, having been entrapped in her noose of love, forsook their anger,

ਲਗੇ ਨੈਨ ਬੈਨੰ ਧਯੋ ਪਾਨ ਪੀਣੰ ॥

And rushed towards her in order to relish the wantonness of her eyes and the sweetness of her words;

ਗਿਰੇ ਝੂਮਿ ਭੂਮੰ ਛ੝ਟੇ ਜਾਨ ਪ੝ਰਾਣੰ ॥

All of them, while swinging, fell on the earth as though they were lifeless;

ਸਭੈ ਚੇਤ ਹੀਣੰ ਲਗੇ ਜਾਣ ਬਾਣੰ ॥੨॥

All become without consciousness as though they were hit by the arrows.2.

ਭ੝ਜੰਗ ਪ੝ਰਯਾਤ ਛੰਦ ॥

BHUJANG PRAYAAT STANZA

ਲਖੇ ਚੇਤ ਹੀਣੰ ਭਝ ਸੂਰ ਸਰਬੰ ॥ ਛ੝ਟੇ ਸਸਤ੝ਰ ਅਸਤ੝ਰੰ ਸਭੈ ਅਰਬ ਖਰਬੰ ॥

Seeing all of the without consciousness, the weapons and arms were discharged by the gods;

ਭਯੋ ਪ੝ਰੇਮ ਜੋਗੰ ਲਗੇ ਨੈਨ ਝਸੇ ॥

The demons began to die and felt that they were considered worthy of love for Mohini.

ਮਨੋ ਫਾਧਿ ਫਾਂਧੇ ਮ੝ਰਿਗੀ ਰਾਜ ਜੈਸੇ ॥੩॥

They appeared like the lion entrapped in a snare.3.

ਭ੝ਜੰਗ ਪ੝ਰਯਾਤ ਛੰਦ ॥

BHUJANG PRAYAAT STANZA

ਜਿਨੇ ਰਤਨ ਬਾਂਟੇ ਤ੝ਮਊ ਤਾਹਿ ਜਾਨੋ ॥

You know the story of thee distribution of the jewels;

ਕਥਾ ਬ੝ਰਿੱਧ ਤੇ ਬਾਤ ਥੋਰੀ ਬਖਾਨੋ ॥

Therefore for fear of the increase in narration, I relate it only in brief;

ਸਭੈ ਪਾਤਿ ਪਾਤੰ ਬਹਿਠੇ ਸ੝ ਬੀਰੰ ॥ ਕਟੰ ਪੇਚ ਛੋਰੇ ਤਜੇ ਤੇਗ ਤੀਰੰ ॥੪॥

All the warriors, loosening the waist-garments and forsaking the sword, sat in a line.4.

ਚੌਪਈ ॥

CHAUPAI

ਸਭ ਜਗ ਕੋ ਜ੝ ਧਨੰਤਰਿ ਦੀਆ ॥ ਕਲਪ ਬ੝ਰਿਛ ਲਛਮੀ ਕਰ ਲੀਆ ॥

Dhanwantri was given for the world and the wish-fulfilling tree and Lakshmi were given to gods.

ਸਿਵ ਮਾਹ੝ਰ ਰੰਭਾ ਸਭ ਲੋਕਨ ॥ ਸ੝ਖ ਕਰਤਾ ਹਰਤਾ ਸਭ ਸੋਕਨ ॥੫॥

Shiva was given the poison and Rambha, the heavenly damsel, was given to al other people; she was the giver of al comforts and the destroyer of the sufferings.5.

ਦੋਹਰਾ ॥

DOHRA

ਸਸਿ ਕ੝ਰਿਸ ਕੇ ਕਰਬੇ ਨਮਿਤ ਮਨਿ ਲਛਮੀ ਕਰ ਲੀਨ ॥

Maha Mohini took the moon in his own hand for giving it to someone and also the gem and Laksmi for keeping it with herself;

ਉਰ ਰਾਖੀ ਤਿਹ ਤੇ ਚਮਕ ਪ੝ਰਗਟ ਦਿਖਾਈ ਦੀਨ ॥੬॥

She concealed the gem and Lakshmi for keeping it with herself;

ਦੋਹਰਾ ॥

DOHRA

ਗਾਇ ਰਿਖੀਸਨ ਕਉ ਦਈ ਕਹ ਲਉ ਕਰੋਂ ਬਿਚਾਰ ॥

The wish-fulfilling cow was given to the sages; how far can I describe all these things;

ਸਾਸਤ੝ਰ ਸੋਧ ਕਬੀਅਨ ਮ੝ਖਨ ਲੀਜਹ੝ ਪੂਛਿ ਸ੝ਧਾਰ ॥੭॥

You may improve (their description) by feflecting on the Shastras and asking the poets.7.

ਭ੝ਜੰਗ ॥

BHUJANG PRAYAAT STANZA

ਰਹੇ ਰੀਝ ਝਸੇ ਸਭੈ ਦੇਵ ਦਾਨੰ ॥ ਮ੝ਰਿਗੀ ਰਾਜ ਜੈਸੇ ਸ੝ਨੇ ਨਾਦ ਕਾਨੰ ॥

Both the gods and demons were swinging like the king or deer, who gets absorbed in the sound of music.

ਬਟੇ ਰਤਨ ਸਰਬੰ ਗਈ ਛੂਟ ਰਾਰੰ ॥ ਧਰਿਯੋ ਝਸ ਸ੝ਰੀ ਬਿਸਨ ਪੰਚਮ ਵਤਾਰੰ ॥੮॥

All the jewels were distributed and the dispute ended; in this way, the fifth incarnation of the Vishnu became apparent.8.

ਇਤਿ ਸ੝ਰੀ ਬਚਿਤ੝ਰ ਨਾਟਕੇ ਗ੝ਰੰਥੇ ਮਹਾ ਮੋਹਨੀ ਪੰਚਮੋ ਅਵਤਾਰ ਸੰਪੂਰਨੰ ॥੫॥

End of the description of the fifth incarnation MAHA MOHNI in BACHITTAR NATAK.5.


Ath Chobis Avtar Kathan

Commencement of Composition
1. Mach Avtar | 2. Kach Avtar | 3. Nar Avtar | 4. Narain Avtar | 5. Maha Mohini | 6. Bairah Avtar | 7. Narsingh Avtar | 8. Bavan Avtar | 9. Parasram Avtar | 10. Brahma Avtar | 11.Rudra Avtar | 12.Jalandhar Avtar | 13.Bisan Avtar | 14.Bisan Avtar to kill Madhu Kaitab | 15. Arihant Dev Avtar | 16. Manu Raja Avtar | 17.Dhanantar Vaid | 18.Suraj Avtar | 19. Chandra Avtar | 20. Ram Avtar | 21. Krishna Avtar | 22. Nar Avtar | 23. Baudh Avtar | 24. Nihkalanki Avtar