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'''Guru Nanak Second Udasi'''
[[Image:Guru Nanak 3rd Udasi.jpg|thumb|250px|Guru Nanak Dev Ji accompanied by Mardana Ji in Northern India|right]]


After starting the habitation of [[Kartarpur]], the Guru started his second travel towards north. He made his first stop at [[Sialkot]], a city about 50 miles east of Kartarpur. After the [[Muslim]] invaders established their rule in [[India]], many [[Muslim]] faqirs (saints and preachers) also came along with them and these faqirs set up their own centers at different places to preach [[Islam]]. Through their missionary work most of the Hindus were converted to Islam. Pir Hamza Ghons was one of those faqirs who set up his center at Sialkot. There lived a Hindu family in that city who did not have any children. Thinking that the Pir had miraculous powers, the head of this Hindu family begged the Pir to bless him with a son. He promised that if a son was born, he would offer him to the Pir. By the grace of God, a son was born, but the man shied away to keep his promise and did not offer his son to the Pir. This enraged the Pir so much that he branded the whole city as full of liars and wanted to destroy it in revenge. In order to accomplish the destruction of the city, he sat in seclusion and undertook a fast of forty days. The people became very frightened and his disciples would not allow any one to come near him.
{{main|The Udasis of Guru Nanak}}


The Guru sat nearby and asked Mardana to play his rebec and started the Divine Sabad. Upon this the Pir was so much shaken up that he was forced to break his fast. As he listened to the Divine praise and prayer, he calmed down and sat before the Guru. The Guru made the Pir understand that for the mistake of one person, there was no justification of destroying the whole city. Pir Hamza Ghons was touched with the reality and truth.Thus he abandoned his revengeful act of destruction. There is a Gurdwara in honor of the Guru in Sialkot.
The '''Second Udasi or Dooji Udasi''' refers to the  Journey of Guru Nanak Dev Ji towards to the south for the sacred mission to spread the holy message of peace and compassion to all of mankind. Udasi is a word which takes its meaning from the word udas (meaning to take leave, go away or depart). Additionally the word can refer to sadness or dejection and is also used to refer to an order of holy persons who have renounced worldly ways. In his second Udasi  it appeared that Guru Nanak Sahib had taken the path that Hindu men  had traditionally taken in adulthood after marrying, having a son who after marriage an becoming the head of the household, would free their father to retire to the forests in search of communion with God. But Guru Nanak only appeared to take the traditional path of  renouncing worldly ways (the world of Maya or illusion), as he took the attire of a Udasi. Guru Nanak, however,  sat out to reform the way that religion had long been practised in India. His teachings were aimed at setting the world on a new path, pointing out the shortcomings of ritualistic behaviour; teaching men that God was much more than the worship of  idols.


From there the Guru proceeded to Jammu and the temple of Vaishnu Devi goddess. Preaching his doctrine of Truth, he passed through Vairi Nag, Kukar Nag and Anant Nag springs and reached Pehalgam and then Amarnath, a place about 90 miles east of Srinagar. The Hindus worshiped Shivling at Amarnath, but the Guru discussed the uselessness of idol worship and asked them to worship one and only one God. A few miles before Amarnath there is a Gurdwara called Matan Sahib.
==The Timeline of this udasi was between 1506 - 1513.


There lived at Srinagar a very learned Pandit called Brahm Das who always had some camels following him, loaded with volumes of ancient wisdom. This meant that he had the mastery over the knowledge contained in that load of religious books. He learnt that a holy man and a great Teacher had arrived in the valley and that many people had gone to him for his blessing. He first decided to go to him (Guru), but then his pride of knowledge kept him away. One day however, he went to see his friend, Kamal and mentioned to him about a strange visitor (Guru Nanak) in the valley.
In This Udasi Guru Ji met many known personalities and visited many known places and preach to not to follow known useless rituals. Guru Ji met Jains, Hindus, Shaivites, Vaishnav, Krishna Bhagats, Muslims etc. Guru Ji collected Hymns of Bhagat Namdev and Bhagat Pipa during this tour. Guru Ji went to Sri Lanka and met Raja Shivnabh, [[Kauda Bheel]] at Vijaywada. Guru Ji also preached Dakhni Oankar a famous bani during this travel.


Kamal was a devout Muslim and a seeker of Truth. He went to see the Guru without any hesitation. When Kamal got the glimpse of the Guru, he fell on Guru's feet and fainted with joy. As he regained consciousness, he found in his own heart the Light he had been yearning for years. Kamal got the blessing and became Guru's follower. The Guru asked him to settle in the valley of Kurram from where he spread Guru's doctrine to Kabul, Qandhar and Tirah.
Worship of Shiv's idol was very common in southern India at that time. There were twelve Shivling temples and six of them were situated in the south. Southern India was also ridden with caste system. Guru Nanak had to visit all such places to show the people the path of Eternal Truth i.e. the worship of Almighty, the Formless.  


After that Brahm Das also came to see the Master. He entered into discussion with the Guru and boasted of his knowledge of ancient wisdom. Seeing his camels loaded with books, the Guru uttered the following Sabad:
==Places visited==
There is some discussion amoung Sikh scholars whether the first and second udasis were infact just one continuous journey. It is stated by some that: ''"If the Guru had returned from Puri on the first Udasi, he must have visited some important places on his way back, but there is no mention of it in the Janamsakhi. However, the Meharban version of the Janamsakhi treats the eastern and the southern journeys as a single Udasi. Others argue that the geographical location of Puri is as such that a visitor planning to visit south India, would not return to Punjab and then start for the southern journey. Many writers therefore, believe that the Guru continued his southward journey from Puri."''


      "One may read cartloads of books,
'''During Second Travels Guru ji went following places:'''<br>
      One may read caravan-loads of books,
===India===
      One may study boatloads of books
#Andhra Pradesh: Vijaywada, Guntur <br>
      Or fill cellars with volumes of his study;
#Tamil Nadu: Nagapatnam, Kanchipuram, Tiruvannamalai, Tiruchirapally, Trivanmalay, Rameshwaram<br>
      One may read for years and years
#Karnataka/Kerala: Cochin, Palghat, Nilgiri Hills, Rangapatan, Bidar<br>
      And spend every month in the year in study only;
#Maharashtra: Nanded, Narsi Bamini, Barsi(Sholapur), Nasik, Poona, Amarnath, Nasik, Aurangabad<br>
      And one may study all one's life Right up to his last breath;
#Madhya Pradesh: Omkareshwar, Betma(Indore), Burhanpur(Khandwa), Gwarighat, Indaur, Ujjain<br>
      O Nanak, only One word, God's name, would be of account,
#Gujrat: Palitana, Dwarka, Bet Dwarka, Kutchh, Baroach, Junagarh, Vadodara<br>
      All else would be senseless discussion of pride." (Asa Mohalla 1- Slok Mohalla 1, 1.9, p-467)
#Rajasthan: Jabalpur and Chitrakoot and Rikhanpur, Pushkar, Ajmer<br>


On hearing this Brahm Das begged,"Forgive me, O holy Guru! I have read sacred books and have acquired academic knowledge of all the six schools of philosophy, but I must confess that I have attained no peace of mind. Pray tell me, how can I get it?"
===Sri Lanka===
#Sri Lanka: Matiakalam, Katargama, Batticoloa, Sita Eliya<br>


The Guru explained,"Academic knowledge breeds pride and pride darkens man's vision. Ego is the greatest barrier and unless a man gets rid of it, he cannot grasp the Truth, and there can be no peace of mind." Brahm Das fell at the feet of the Guru and begged,"Save me O Lord! I was in the dark and I am a sinner; bless me with peace." Brahm Das got the blessing and became Guru's disciple. He was entrusted with the task of preaching Sikh faith amongst the people of Kashmir valley.
==Famous Events and Discources==
===Discourse With Jains===
{{main|Guru Nanak in Rajasthan}}
[[File:Gurdwara sahib kolayat.jpg|thumb|right|250px|Gurdwara Kolayat Sahib in memory of Guru Nanak visit and discourse with Jain Sadhus]]
On his journey south, Guru Ji crossed the Vindhyachal ranges and came upon a Jain temple. Its priest, Narbhi, heard about the Guru and came to meet him. He was aware that Guru Sahib Ji did not believe in the exaggerated view of life in every form the way the Jains do. He asked a series of questions : Do you eat old or new corn? Do you drink fresh or boiled water? Do you shake a tree for fruit? Who is your Guru and what power has he to save you?
Guru Ji replied:
 
{{Quoter|If the Guru is kind, devotion is perfected.
If the Guru is kind, you know no sorrow.
If the Guru is kind, pain disappears.
If the Guru is kind, you enjoy life.
If the Guru is kind, there is no fear of death.
If the Guru is kind, you remain ever happy.
If the Guru is kind, the nine treasures are obtained.
If the Guru is kind, the truth is gained.| (Majh ki vaar)}}


==Guru To Kailash Parbat==
The Jain priest heard this and was satisfied.


From Amarnath the Guru entered into Tibet and then proceeded to the Mansarovar Lake and Kailash Parbat (also called Sumer Parbat). There he met many renowned Sidhas. They inquired of the Guru about the conditions prevailing in India. The Guru told them that falsehood overshadowed the land and the moon of truth was completely enshrouded in the darkness of ignorance. The kings were butchers and justice had taken wings and flown away. Then he further said,"Nathji, when the Sidhas (Yogis) are hiding themselves in mountain enclaves, who is left over there to lead the people in the right direction?"
===Discourse With Majhavars===
In Ajmer, There was a famous Muslim saint, Khawaza Mai-u-din Chisti, who propagated Islam for about seventy years at Ajmer. It was an annual Muslim gathering to celebrate Khawaza's day when the Guru reached there. He forbade the Muslims from worshipping the Makbras (the tombs of their saints), but asked them to worship only One God.


The Sidhas wanted the Guru to wear their garb and become a yogi, but they could not succeed. They had the supernatural powers which they tried upon the Guru. They asked him to bring water from the nearby spring. The Guru took a bowl and went to bring water. By their miraculous powers, the Sidhas turned the water into jewels and diamonds. They had thought that the Guru would be overwhelmed with the wealth. He did not care about the jewels and came back with empty bowl. They still tried many more tricks but failed to succeed. At last they acknowledged the super-powers of the Guru and sat around him in submission and the discussion ensued. The Guru convinced them that instead of wearing empty forms and doing hard penances, they should exert themselves in the service of mankind. A Sidh called Charpat asked the Guru,
===Discourse with Kauda Cannibal===
{{main|Kauda Bheel}}


      "The world is an ocean, and is said to be difficult to cross;
Kauda Bheel (also Known as Kauda Rakshish, Kauda Bheel) was once a cannibal, who became a Sikh after an encounter with Guru Nanak that changed his life. Guru Ji, during his Southern journeys, often crossed forests, baren lands and mountains, which resulted in his entering the area of the Bheel people. His now famous encounter with Kauda was (Acc. to Prof. Sahib Singh) near Kudapa, which is today a village about 70 km from Vijayawada in the Andhra Pardesh section of India.  
      how shall man traverse it?
      Saith Charpat, O Audhut Nanak, give a true reply." (Ramkali Mohalla 1, Sidh Gosht-4, p-938)


The Guru replied,
===In Gujrat State===
{{main|Guru Nanak in Gujrat}}


      "As the lotus floats in water, but remain unaffected by its
====Somnath Temple====
      waves;
      As the swan swims in it and is not drenched by water;
      So by meditating on the Word and repeating God's name,
      Shalt thou be able to cross safely ocean of the world.
      Nanak is a servant to those who remain unattached in the
      world, in whose hearts the one God abideth, who live
      without desires in the midst of desires,
      And who see and show to others the Inaccessible and
      Incomprehensible God." (Ibid, Sidh Gosht-5, p-938)


Another Yogi asked:
GUru ji Stopped Idol worship i.e Shivlingam Worship at this place. Guru ji Visited to Somnath temple. The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India is the most sacred of the twelve Jyotirlings (lingas of light) of the God Shiva. Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal', as although the temple has been destroyed six times it has been rebuilt every single time


      "What is the source of thy system
Guru Ji was against idol worship. People used to worship Shivlingam which is against principles of sikh philosphy and guru ji went their to preach the teaching of one god the monotheism and to stop idolatory. For this purpose he preached people to stop idol worship. not to worship Shiva lingam and Shiva lingam is not the way to get god. Many people became sikhs of guru and stopped worshipping lingam.
      And when did it start?
      Who is thy Guru, of whom thou art the disciple?" (Ibid.43, p-942)


The Guru replied:
====Dwarka====


      "My system began With the beginning of the breath of life.
Krishna was called one of incarnation of Lord Vishnu by Hindus. He born in Brindaban and Died in Dwarka. People engaged in worship of Krishna. His idol was made and was worshiped and people treated him as god. Guru Nanak Sahib preached people that Krishna was just Avtar of Vishnu but not god. OIne should devout in God's name only rather then worship or walking acdc. to krishna's way.  
      Its source is the wisdom of the True Guru,
      The True Guru is the Word,
      And intentive consciousness is the disciple." (Ibid.44, p-943)


Images of Guru Nanak are said to be present in some of the temples of this area. From Kailash Parbat, the Guru turned north- west and entered Ladakh area through the Chasul Pass and then reached Karunagar. A remarkable point of this place is that there are a few villages in the neighborhood where none except Guru Nanak is worshipped. At a short distance from Karunagar, there is a place called Gumpha Hemus which keeps the memory of Guru Nanak's visit alive. The people here have preserved the stone on which the Guru is believed to have seated himself during his visit. He came to Skardu where there is a Gurdwara named after the Guru. From there he proceeded to Kargal, Pehalgam, Anant Nagar, Srinagar and Bara Mula and finally came back to Kartarpur.
===Recitation of Bani Dakhni Oankar===


Kashmir had been the center of the learned Pandits (Brahmans). In view of that, this area was deeply involved in idol-worship and other related rites and rituals. The Guru professed the qualities of God emphasizing that one should worship none other than One Supreme Being. He further stressed that other rites and rituals were of no avail. Pandit Brahm Das who became Guru's disciple, did great service in preaching the Guru's doctrine in the valley of Kashmir.
{{main|Dakhni Oankar}}


Omkareshwar Visited by Guru Nanak Dev during his udasis to south. Here the worship of Shivling (Shiv's idol) was considered as a worship of God. The people considered Sanskrit as the language of the gods and learning of Sanskrit language was considered as an act of holiness. Guru Nanak’s visit to that temple; and there was discourse between Guru Nanak and the Pundit(Priest) of Omkar Temple and the bani is called Dakhni Oankar. Guru Nanak is talking about the ancient concept being taught by the Pundit: The Idol of Shiva or Linga of Shiva is considered as ‘EAMkwir’ (Omkar) by the Pundit of Omkar Temple. And the Pundit also equates ‘Omkar’ to OM, which represent Trinity of God. Therefore, it is not the philosophy of Guru Nanak
===Collection of Bhagat Bani===
Guru nanak Sahib visited Bhagat Namdev's Temple in Maharashtra where he collected rhymes written by Bhagat Namdev. GUru Sahib also visited shirne of Bhagat Pipa where he told people all about Bhagat Pipa and collected his one rhyme. The Bani collected by Guru Sahib is situated in Guru Granth Sahib. Pandharpur. Saint Nam Dev whose Bani is included in Guru Granth Sahib, passed most of his life at this place. From there he reached Barsi which was the native place of Saint Trilochan whose two Sabads are included in Guru Granth Sahib.
===Guru To Sangladeep (Ceylon)===
{{main|Guru Nanak in Sri Lanka}}
Guru Ji went o Sangladweeep or Ceylon or Sri Lanka at Batticoloa was the first place of his stay in the island. He went to Matiakalam (now known as Matalai) which was the capital of Sangladeep under Raja ShivNabh.
Bhai Mansukh, a trader from Punjab and a disciple of the Guru, had been to Sangladeep in connection with his business long before the Guru's visit to the island. By reason of his trade, Bhai Mansukh had access to Raja Shiv Nabh and thus he had told the Raja all about Guru Nanak. The Raja inquired how he could meet the Guru. Mansukh told him, "Rise early in the morning and recite Moolmantar. If you earnestly pray, the Guru will respond to your prayers."
Every morning Raja Shiv Nabh meditated and prayed for the holy sight (darshan) of the Guru. Time passed on but the Guru did not appear. Learning of the king’s anxiety to meet his Guru, many a charlatan tried to cheat the king by pretending to be the Guru. Many persons came and claimed to be the Guru but all were found to be the fake claimants. One day news was brought to the Raja that a holy man, with a rare glory beaming on his face (spiritual aura), had arrived in the old neglected garden, and as soon as he set his foot in the garden, the withered trees sprouted into green foliage.
Due to the previous fake claimants, the Raja devised a plan to test the visitors before he could bow his head to any one of them. The Raja, therefore, sent beautiful girls to seduce the new-comer with their beauty and charm. Accordingly, he sent out two most captivating dancing girls to try their charms on the visiting holy man. The moment the girls set eyes on Guru Nanak Dev Ji they forgot all about their designs. They came and sat down in utter devotion. The king meanwhile was waiting impatiently to know what had happened to his girls. When he learned about their submission to the Guru, he rushed to Guru Nanak Dev Ji and fell at his feet. The Guru placed his hand on his head and blessed him. Who could describe the ecstatic joy that had dawned upon Raja.
The whole city rushed to the garden to have holy sight of the Master. A dharamsala, a religious common place, was built where the Guru held daily religious congregations and preached his divine doctrine. People were enlightened with God's Name and they became Guru's followers.
After staying there for some time the Guru started in the southerly direction and reached Katargama. Then he reached Sita Eliya, a place where Sita spent her period of captivity. At the time of Guru Nanak's visit, this place was in the Kotte kingdom of Raja Dharma Prakarma. The inscription discovered by Dr. Karuna Ratna and Parana Vitana in the famous museum of Anurodh Pura, furnishes a brief account of the encounter of Nanak Acharya (Nanak) with the Buddhist Bhikshu, Dharma Kirt-sthavira. This inscription also informs that the Raja Dharma Prkramabahu had promised to embrace Guru Nanak's creed if he won in the debate. Guru Nanak won. But before he could embrace the Guru's creed, the Brahmans very cleverly arranged another public debate, this time between the Guru and Dharma Dvajapandita and maneuvered the result in favor of the latter. In this way they did not let the ruler fall under the influence of the Guru.
===Nanak Jhira===
{{main|Gurdwara Nanak Jhira Sahib,Bidar}}
The Guru accompanied by his companion Mardana stayed in the outskirts of the Bidar town where 'Nanak Jhira' Gurdwara is now located. Nearby were huts of Muslim fakirs, who took keen interest in the sermons and teachings of the great Guru. The news soon spread throughout Bidar and its surrounding areas about the holy Saint of the North and large number of people started coming to him to have his "Darshan" and seek his blessings. There used to be acute shortage of drinking water in Bidar. All efforts of the people to dig wells were of no avail. Even when wells produced water the water was found to be unfit for drinking. The Guru was greatly moved by the miserable condition of the people. With divine name on his lips and the mercy in his heart he touched the hillside with his toe and removed some rubble from the place. To the utter surprise of all, a fountain of sweet, cool water gushed out of the hillside. The place soon came to be known as 'Nanak-Jhira'.
===Guru To Sarsa===
From Kurukshetra the Guru passed through Jind where there is [[Gurdwara]] in his memory and then reached Sarsa. Here he met a Muslim saint. The Muslim Pir had great influence over his disciples and he had given them the guarantee of securing a place in heaven for them. In return of such a guarantee, the disciples would bring big offerings in cash and kind to the Pir. The Guru explained to them that in order to get salvation, they should worship One God, the mere offerings would lead them no where.
===To Sultanpur===
[[Sultanpur]] was about 135 miles north east of Sarsa and after eight years and covering more than six thousand miles on foot, the Guru reached Sultanpur. The elder sister, Bibi Nanki and her husband, and other acquaintances were overjoyed to see him back.
After staying sometimes at Sultanpur, the Guru started towards Talwandi. His father was about 75 years old. There was no postal service in those days. The old parents were waiting for their son to return. At last their son reached home and their joy knew no bounds. People from far and near came to have holy sight of the Guru. They started rejoicing his company again. At that time the Guru's children and his wife were with his in-laws at Pakhokey, a place about 110 miles towards Lahore. So in 1513, he proceeded to return home to see his wife and children.
Ajita was the Chaudhry (chief) of that village. He had heard about the Guru but he had never met him before. Ajita was so much impressed with the first holy sight of the Guru that he immediately became his disciple.


==External Links==
==External Links==


* [http://www.info-sikh.com/PageNan5.html  www.info-sikh.com]
* [http://members.dancris.com/~sikh/chap03.html Sikh Religion]
* [http://members.dancris.com/~sikh/chap03.html Sikh Religion]
* [http://www.punjabkesari.com/Religion/Mattan%20Sahib.htm www.punjabkesari.com]
{{Guru Nanak Udasia}}
{{Sakhis of Guru Nanak}}
[[Category:Scriptures_and_Literature]]

Latest revision as of 23:36, 17 November 2015

Guru Nanak Dev Ji accompanied by Mardana Ji in Northern India
Main article: The Udasis of Guru Nanak

The Second Udasi or Dooji Udasi refers to the Journey of Guru Nanak Dev Ji towards to the south for the sacred mission to spread the holy message of peace and compassion to all of mankind. Udasi is a word which takes its meaning from the word udas (meaning to take leave, go away or depart). Additionally the word can refer to sadness or dejection and is also used to refer to an order of holy persons who have renounced worldly ways. In his second Udasi it appeared that Guru Nanak Sahib had taken the path that Hindu men had traditionally taken in adulthood after marrying, having a son who after marriage an becoming the head of the household, would free their father to retire to the forests in search of communion with God. But Guru Nanak only appeared to take the traditional path of renouncing worldly ways (the world of Maya or illusion), as he took the attire of a Udasi. Guru Nanak, however, sat out to reform the way that religion had long been practised in India. His teachings were aimed at setting the world on a new path, pointing out the shortcomings of ritualistic behaviour; teaching men that God was much more than the worship of idols.

==The Timeline of this udasi was between 1506 - 1513.

In This Udasi Guru Ji met many known personalities and visited many known places and preach to not to follow known useless rituals. Guru Ji met Jains, Hindus, Shaivites, Vaishnav, Krishna Bhagats, Muslims etc. Guru Ji collected Hymns of Bhagat Namdev and Bhagat Pipa during this tour. Guru Ji went to Sri Lanka and met Raja Shivnabh, Kauda Bheel at Vijaywada. Guru Ji also preached Dakhni Oankar a famous bani during this travel.

Worship of Shiv's idol was very common in southern India at that time. There were twelve Shivling temples and six of them were situated in the south. Southern India was also ridden with caste system. Guru Nanak had to visit all such places to show the people the path of Eternal Truth i.e. the worship of Almighty, the Formless.

Places visited

There is some discussion amoung Sikh scholars whether the first and second udasis were infact just one continuous journey. It is stated by some that: "If the Guru had returned from Puri on the first Udasi, he must have visited some important places on his way back, but there is no mention of it in the Janamsakhi. However, the Meharban version of the Janamsakhi treats the eastern and the southern journeys as a single Udasi. Others argue that the geographical location of Puri is as such that a visitor planning to visit south India, would not return to Punjab and then start for the southern journey. Many writers therefore, believe that the Guru continued his southward journey from Puri."

During Second Travels Guru ji went following places:

India

  1. Andhra Pradesh: Vijaywada, Guntur
  2. Tamil Nadu: Nagapatnam, Kanchipuram, Tiruvannamalai, Tiruchirapally, Trivanmalay, Rameshwaram
  3. Karnataka/Kerala: Cochin, Palghat, Nilgiri Hills, Rangapatan, Bidar
  4. Maharashtra: Nanded, Narsi Bamini, Barsi(Sholapur), Nasik, Poona, Amarnath, Nasik, Aurangabad
  5. Madhya Pradesh: Omkareshwar, Betma(Indore), Burhanpur(Khandwa), Gwarighat, Indaur, Ujjain
  6. Gujrat: Palitana, Dwarka, Bet Dwarka, Kutchh, Baroach, Junagarh, Vadodara
  7. Rajasthan: Jabalpur and Chitrakoot and Rikhanpur, Pushkar, Ajmer

Sri Lanka

  1. Sri Lanka: Matiakalam, Katargama, Batticoloa, Sita Eliya

Famous Events and Discources

Discourse With Jains

Main article: Guru Nanak in Rajasthan
Gurdwara Kolayat Sahib in memory of Guru Nanak visit and discourse with Jain Sadhus

On his journey south, Guru Ji crossed the Vindhyachal ranges and came upon a Jain temple. Its priest, Narbhi, heard about the Guru and came to meet him. He was aware that Guru Sahib Ji did not believe in the exaggerated view of life in every form the way the Jains do. He asked a series of questions : Do you eat old or new corn? Do you drink fresh or boiled water? Do you shake a tree for fruit? Who is your Guru and what power has he to save you? Guru Ji replied:

If the Guru is kind, devotion is perfected.

If the Guru is kind, you know no sorrow. If the Guru is kind, pain disappears. If the Guru is kind, you enjoy life. If the Guru is kind, there is no fear of death. If the Guru is kind, you remain ever happy. If the Guru is kind, the nine treasures are obtained. If the Guru is kind, the truth is gained.

(Majh ki vaar)

The Jain priest heard this and was satisfied.

Discourse With Majhavars

In Ajmer, There was a famous Muslim saint, Khawaza Mai-u-din Chisti, who propagated Islam for about seventy years at Ajmer. It was an annual Muslim gathering to celebrate Khawaza's day when the Guru reached there. He forbade the Muslims from worshipping the Makbras (the tombs of their saints), but asked them to worship only One God.

Discourse with Kauda Cannibal

Main article: Kauda Bheel

Kauda Bheel (also Known as Kauda Rakshish, Kauda Bheel) was once a cannibal, who became a Sikh after an encounter with Guru Nanak that changed his life. Guru Ji, during his Southern journeys, often crossed forests, baren lands and mountains, which resulted in his entering the area of the Bheel people. His now famous encounter with Kauda was (Acc. to Prof. Sahib Singh) near Kudapa, which is today a village about 70 km from Vijayawada in the Andhra Pardesh section of India.

In Gujrat State

Main article: Guru Nanak in Gujrat

Somnath Temple

GUru ji Stopped Idol worship i.e Shivlingam Worship at this place. Guru ji Visited to Somnath temple. The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India is the most sacred of the twelve Jyotirlings (lingas of light) of the God Shiva. Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal', as although the temple has been destroyed six times it has been rebuilt every single time

Guru Ji was against idol worship. People used to worship Shivlingam which is against principles of sikh philosphy and guru ji went their to preach the teaching of one god the monotheism and to stop idolatory. For this purpose he preached people to stop idol worship. not to worship Shiva lingam and Shiva lingam is not the way to get god. Many people became sikhs of guru and stopped worshipping lingam.

Dwarka

Krishna was called one of incarnation of Lord Vishnu by Hindus. He born in Brindaban and Died in Dwarka. People engaged in worship of Krishna. His idol was made and was worshiped and people treated him as god. Guru Nanak Sahib preached people that Krishna was just Avtar of Vishnu but not god. OIne should devout in God's name only rather then worship or walking acdc. to krishna's way.

Recitation of Bani Dakhni Oankar

Main article: Dakhni Oankar

Omkareshwar Visited by Guru Nanak Dev during his udasis to south. Here the worship of Shivling (Shiv's idol) was considered as a worship of God. The people considered Sanskrit as the language of the gods and learning of Sanskrit language was considered as an act of holiness. Guru Nanak’s visit to that temple; and there was discourse between Guru Nanak and the Pundit(Priest) of Omkar Temple and the bani is called Dakhni Oankar. Guru Nanak is talking about the ancient concept being taught by the Pundit: The Idol of Shiva or Linga of Shiva is considered as ‘EAMkwir’ (Omkar) by the Pundit of Omkar Temple. And the Pundit also equates ‘Omkar’ to OM, which represent Trinity of God. Therefore, it is not the philosophy of Guru Nanak

Collection of Bhagat Bani

Guru nanak Sahib visited Bhagat Namdev's Temple in Maharashtra where he collected rhymes written by Bhagat Namdev. GUru Sahib also visited shirne of Bhagat Pipa where he told people all about Bhagat Pipa and collected his one rhyme. The Bani collected by Guru Sahib is situated in Guru Granth Sahib. Pandharpur. Saint Nam Dev whose Bani is included in Guru Granth Sahib, passed most of his life at this place. From there he reached Barsi which was the native place of Saint Trilochan whose two Sabads are included in Guru Granth Sahib.

Guru To Sangladeep (Ceylon)

Main article: Guru Nanak in Sri Lanka

Guru Ji went o Sangladweeep or Ceylon or Sri Lanka at Batticoloa was the first place of his stay in the island. He went to Matiakalam (now known as Matalai) which was the capital of Sangladeep under Raja ShivNabh.

Bhai Mansukh, a trader from Punjab and a disciple of the Guru, had been to Sangladeep in connection with his business long before the Guru's visit to the island. By reason of his trade, Bhai Mansukh had access to Raja Shiv Nabh and thus he had told the Raja all about Guru Nanak. The Raja inquired how he could meet the Guru. Mansukh told him, "Rise early in the morning and recite Moolmantar. If you earnestly pray, the Guru will respond to your prayers."

Every morning Raja Shiv Nabh meditated and prayed for the holy sight (darshan) of the Guru. Time passed on but the Guru did not appear. Learning of the king’s anxiety to meet his Guru, many a charlatan tried to cheat the king by pretending to be the Guru. Many persons came and claimed to be the Guru but all were found to be the fake claimants. One day news was brought to the Raja that a holy man, with a rare glory beaming on his face (spiritual aura), had arrived in the old neglected garden, and as soon as he set his foot in the garden, the withered trees sprouted into green foliage.

Due to the previous fake claimants, the Raja devised a plan to test the visitors before he could bow his head to any one of them. The Raja, therefore, sent beautiful girls to seduce the new-comer with their beauty and charm. Accordingly, he sent out two most captivating dancing girls to try their charms on the visiting holy man. The moment the girls set eyes on Guru Nanak Dev Ji they forgot all about their designs. They came and sat down in utter devotion. The king meanwhile was waiting impatiently to know what had happened to his girls. When he learned about their submission to the Guru, he rushed to Guru Nanak Dev Ji and fell at his feet. The Guru placed his hand on his head and blessed him. Who could describe the ecstatic joy that had dawned upon Raja.

The whole city rushed to the garden to have holy sight of the Master. A dharamsala, a religious common place, was built where the Guru held daily religious congregations and preached his divine doctrine. People were enlightened with God's Name and they became Guru's followers.

After staying there for some time the Guru started in the southerly direction and reached Katargama. Then he reached Sita Eliya, a place where Sita spent her period of captivity. At the time of Guru Nanak's visit, this place was in the Kotte kingdom of Raja Dharma Prakarma. The inscription discovered by Dr. Karuna Ratna and Parana Vitana in the famous museum of Anurodh Pura, furnishes a brief account of the encounter of Nanak Acharya (Nanak) with the Buddhist Bhikshu, Dharma Kirt-sthavira. This inscription also informs that the Raja Dharma Prkramabahu had promised to embrace Guru Nanak's creed if he won in the debate. Guru Nanak won. But before he could embrace the Guru's creed, the Brahmans very cleverly arranged another public debate, this time between the Guru and Dharma Dvajapandita and maneuvered the result in favor of the latter. In this way they did not let the ruler fall under the influence of the Guru.

Nanak Jhira

Main article: Gurdwara Nanak Jhira Sahib,Bidar

The Guru accompanied by his companion Mardana stayed in the outskirts of the Bidar town where 'Nanak Jhira' Gurdwara is now located. Nearby were huts of Muslim fakirs, who took keen interest in the sermons and teachings of the great Guru. The news soon spread throughout Bidar and its surrounding areas about the holy Saint of the North and large number of people started coming to him to have his "Darshan" and seek his blessings. There used to be acute shortage of drinking water in Bidar. All efforts of the people to dig wells were of no avail. Even when wells produced water the water was found to be unfit for drinking. The Guru was greatly moved by the miserable condition of the people. With divine name on his lips and the mercy in his heart he touched the hillside with his toe and removed some rubble from the place. To the utter surprise of all, a fountain of sweet, cool water gushed out of the hillside. The place soon came to be known as 'Nanak-Jhira'.

Guru To Sarsa

From Kurukshetra the Guru passed through Jind where there is Gurdwara in his memory and then reached Sarsa. Here he met a Muslim saint. The Muslim Pir had great influence over his disciples and he had given them the guarantee of securing a place in heaven for them. In return of such a guarantee, the disciples would bring big offerings in cash and kind to the Pir. The Guru explained to them that in order to get salvation, they should worship One God, the mere offerings would lead them no where.

To Sultanpur

Sultanpur was about 135 miles north east of Sarsa and after eight years and covering more than six thousand miles on foot, the Guru reached Sultanpur. The elder sister, Bibi Nanki and her husband, and other acquaintances were overjoyed to see him back.

After staying sometimes at Sultanpur, the Guru started towards Talwandi. His father was about 75 years old. There was no postal service in those days. The old parents were waiting for their son to return. At last their son reached home and their joy knew no bounds. People from far and near came to have holy sight of the Guru. They started rejoicing his company again. At that time the Guru's children and his wife were with his in-laws at Pakhokey, a place about 110 miles towards Lahore. So in 1513, he proceeded to return home to see his wife and children.

Ajita was the Chaudhry (chief) of that village. He had heard about the Guru but he had never met him before. Ajita was so much impressed with the first holy sight of the Guru that he immediately became his disciple.

External Links

Travels of Guru Nanak

First Udasi · Second Udasi · Third Udasi · Fourth Udasi · Fifth Udasi

Sakhis of Guru Nanak
Bhai Lalo's honesty Darshan The Guru always blesses all Durga worshipper from Khadur Sahib
Dukh Sukh Duni Chand Establishment of Kartarpur Nanak in Sikkim,Ladakh & Tibet
First Udasi Second Udasi Third Udasi The Udasis of Guru Nanak
Fourth Udasi Fifth Udasi Guru Ji's Sickness Guru Nanak and the Vaishno ascetic
Guru Nanak Grazing Buffaloes Guru Nanak and Duni Chand Guru Nanak and Moola Sacha Souda
Guru Nanak and the Sacred Thread Guru Nanak and two students Guru Nanak at Hassan Abdal Sajan the Robber
Guru Nanak at School Guru Nanak at Shikarpur Guru Nanak in Baghdad The Birth of the Guru
Guru Nanak in Mecca Guru Nanak in Nepal Mian Mitha The Two Villages
Guru Nanak in Tibet Guru Nanak in Tibet Quotes Guru Nanak's history Guru Nanak & The Doctor
Iron Clad Soldiers One God for the rich and... Janam Sakhis There is no Hindu and no Musalman
Janamsakhis Kauda the cannibal Mardana and the ants Three Days in the River
Mardana and the stone Mardana gives away clothes and food Watering the Crops Village of Children
Guru Nanak and the Brahman Guru Nanak and the Pandit Guru Nanak and the Millionaire Guru Nanak and Sheikh Brahm
Guru Nanak & the dried up river Bhai Bhoomiya Bhai Mardana Ji And Charity Bhai Sayt And Guru Nanak Dev
Daulat Khan Sakhis of Guru Nanak Stories of Guru Nanak Sakhis
Baba Wali Kandhari Durga worshipper from Khadur Sahib Guru Nanak In Syria Guru Nanak in Turkey
Hamza Gaus Heals the Physician How many Sikhs did Guru Nanak have? Raja Shivnabh And Guru Nanak Dev
Sheikh Brahm Mata Sulakhni
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