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Revision as of 20:56, 28 June 2007
Welcome to SikhiWiki,a free Sikh Encyclopedia that anyone can edit.
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Akal Takhat (Punjabi: ਅਕਾਲ ਤਖ਼ਤ) means the Throne of the Immortal and is historically the highest political institution of the Sikhs. "Akal" means "The Timeless One" - another term for God. "Takhat" means "throne" in Persian. This is one of a total of five takhat of the Sikhs. The Akal Takhat is an impressive building that sits directly in front of the causeway leading to the Golden Temple in Amritsar. This institution was founded by Guru Hargobind on July 2, 1606 and was established as the place from which the spiritual and temporal (Miri Piri) concerns of the Sikh community could be acted upon. It stood as a symbol of political bulwark against the Mughal Emperors in the 17th and 18th century. Various attacks on the Akal Takhat and Harmandar Sahib have taken place in the past by Ahmed Shah Abdali and Massa Rangar in the 18 century. On June 4, 1984, the Indian Army damaged the outer façade of the Akal Takhat while attempting to flush out Sikh militants in a controversial military operation known as Operation Bluestar. .....More |
Nawab Kapur Singh (1697-1753) is considered one of the most revered, pivotal and legendary figures in Sikh history post 1716. Under his leadership decisions and courage, the then tiny Sikh community went through some of the darkest periods of its history. The founding father of the Sikh Confederacy and Sikh Empire, he was also the founder of the Dal Khalsa. Alongside Banda Bahadur who dominated the seen before him, he laid the foundations of the Sikh Empire and the eventual over-through of the vicious Mughal Empire. Today, he is regarded by Sikhs to be of equal importance to Banda Singh Bahadur. The period, starting from the massacre (in 1716) in Delhi of Banda, his son, seven hundred of his devoted army members and thousands of Sikhs taken captive or beheaded along the march to Delhi, was followed by severe action against the Sikhs by the rulers, including massacres of young men, women and children. .....More The Guru's Message...Speak and Live Truthfully:- The Sri Guru Granth Sahib tells us that, those ".. devotees are happy and peaceful forever" who "... see the Truth; speak the Truth; and their bodies and minds are True. True are their teachings, and True are their instructions; True are the reputations of these true ones. Those who have forgotten the True One are miserable - they depart weeping and wailing." (page 69) Do Not See Bad in Others:- Maharaj's hukam is: The "..one who eliminates his self-centeredness, eradicates his ego and night & day sings the songs of the Lord's Love....his body is golden, and his light merges into the Light of the Fearless Lord. ... With a single, impartial eye, look upon all alike, and see God pervading in everyone - The Light of the Lord's ... permeates all; the Gurmukh knows this unknowable." (page 833) Picture Feature:
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Section for Young Sikhs:Guru Granth Sahib ji:- is more than just the Sikh Holy book; it is respected by the Sikhs as a "perpetual Guru" or "Ever-present guide". If it is not in use it is wrapped in decorative silks and richly embroidered cloths and placed on a platform. Before his death in 1708, Guru Gobind Singh, the 10th Guru ordained that from then on the sacred "Granth" (holy Book) should be recognised as the manifest body of the Gurus - and hence the name Guru Granth Sahib Ji. It was first compiled by Guru Arjan in 1604 and was then known as the "Adi Granth" or "first Book". During the day the book is opened and placed on a small dais called the Manji Sahib with a canopy above and rests on several cushions. If it is not being read it may be covered with a cloth called a Rumalla. Whilst it is being read a fan called a Chaur Sahib may be waved over it to show sign of respect and honor for the holy message. Sikhs usually place an offering in cash or kind or both as they approach the holy Granth, and bow down low on their knees to show their respect for its message. During a religious service, a 'Granthi' (one who reads the Granth) or a sewadar (volunteer) remains in constant attendance and holds a Chaur (a symbolic whisk of sovereignty) which he occasionally moves over the Granth. ... Continued. Important Links: Learning Gurmukhi/Punjabi | |||||
Mata Tripta was Guru Nanak's mother. The history of Sikh women has to start with her. She was the person who brought Guru Nanak, the founder of the Sikh religion into the world. In the annals of world history, the greatness of Mata Tripta, deserves to be celebrated for bringing to the world a soul who offered much spiritual and moral guidance and a solid and creditable foundation for a new world religion. Mata Tripta and her husband Mehta Kalu lived in Talwandi, Punjab, which is now part of Pakistan. Weary saints and 'fakirs' would take rest here, and Mata Tripta would welcomed and serve all these passers-by. Their dedication for service of others was finally rewarded when Nanak was born in 1469. Thus, Mata Tripta was blessed with the honour of giving birth to God's messenger, Guru Nanak, whose mission was to redeem mankind. No poet has ever been able to convey the ethereal beauty attained by Mata Tripta when she was expecting Nanak. Of the many prophets that have visited the earth, many of their mothers were unable to celebrate in the joy of rearing such wondrous offspring. For example; in Hinduism, Mata Devaki, the mother of Krishan, was unable to fulfil her maternal role as she languished in jail. She yearned for her child, and he too missed the love of his mother. .....More |
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