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Sahibzada Zorawar Singh and Fateh Singh in captivity

On December 12 every year, the global world Sikh community celebrate the birthday of their youngest hero and a brave comrade of Sikhism.

Sahibzada Fateh Singh (1699-1705) was the youngest of Guru Gobind Singh's four sons or sahibzade and was born to Mata Jito at Anandpur on 12 December 1699.

After the death of his mother, on 5 December 1700, he was brought up under the care of his grandmother, Mata Gujari Kaur, with whom he remained until his last breath.

He with his elder brother, Sahibzada Zorawar Singh have become an unbelievable and most unfortunate precedence in Sikh history (and perhaps also in world history) by becoming the youngest known martyrs to sacrifice their lives for their principles and the right to practice their religion and their faith without coercion or the threat of terror.

Even at such a tender age of 6 years, Baba Fateh Singh showed courage, determination and free-will not to be intimidated by the cruel, barbaric .....More

Gurdwara Tegh Bahadur Sahib (Dhubri)

Gurdwara Sri Guru Tegh Bahadur Sahib - This famous Gurudwara is situated in the heart of the Dhubri Town on the bank of the mighty Brahmaputra river in far north-west India.

Guru Nanak the first Sikh Guru visited this place in 1505 and met Srimanta Sankardeva (the founder of the Mahapuruxiya Dharma) as the Guru travelled from Dhaka to Assam.

This historic shrine, Sri Gurdwara Guru Tegh Bahadur or Damdama Sahib at Dhubri in Assam was built in memory of the visit of Guru Nanak. Hence it has great importance for Sikh community. Guru Tegh Bahadur established this Gurdwara during his 17th century visit to the area.

Sikh devotees from all over India and the world assemble in this Gurdwara every year in the month of December to mark the martyrdom of Guru Tegh Bahadur with due solemnity and ceremony. Sikh devotees call this festival Sahidee Guru Parav.

It was during his stay in Dhubri, that the ninth Guru received the news that a son was born to him at Patna. .....More

Sikh Taxi driver's story on 9 News

Watch this video (1.60 mins) on YouTube of the a Sikh cabbie in Australia who has set an example of honesty after he returned 110,000 Australian dollars to passengers who had left the bundle of cash in his taxi. The incident happened in Melbourne recently (October 2013) when the cab driver Lakhwinder Singh Dhillon was doing his routine job of picking and dropping passenger .....Watch, listen, read & ponder...

• Can Hindu law cover Sikhs, Jains & Buddhists asks the Supreme Court If Sikhism, Jainism and Buddhism are separate and distinct religions, can followers of these faiths be bracketed as Hindus under the Constitution and be governed by Hindu personal law, the Supreme Court asked before issuing notice to the Centre and attorney general G E Vahanvati.
• Film reveals Canadian Sikh community’s World War I stories - On Remembrance Day another little known part of Canadian history was brought to light by the hour-long documentary “Canadian Soldier Sikhs: A Little Story in a Big War.”

At the Golden Temple, you are given sweet Prasad that you are supposed to eat. Some people also feed the fish in the pool with it. This particular fish would watch for people walking near the edge and then come out and beg for the food. I watched him do this for about 15-20 minutes. I don't think this happens too often because the locals were pretty enthralled by it, as well. This fish was significantly larger than most others in the pool, so I think his begging trick is a very effective adaptation..
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Gurdwara under construction during the time of the Gurus with the donations from the Sangat

Dasvandh or Dasaundh, literally means a "tenth part" and refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community.

This is their religious obligation — a religious requirement or duty; a form of seva or humble service which is highly valued in the Sikh system.

The concept of dasvandh was implicit in Guru Nanak’s own Gurbani in the line: "ਘਾਲਿ ਖਾਇ ਕਿਛੁ ਹਥਹੁ ਦੇਇ ॥ ਨਾਨਕ ਰਾਹੁ ਪਛਾਣਹਿ ਸੇਇ ॥੧॥ One who works for what he eats, and gives some of what he has - O Nanak, he knows the Path (1)" (SGGS p 1245)

The idea of sharing and giving is symbolised by the institutions of langar (community kitchen) for the sangat (holy assembly) that the Guru has established.

In the time of Guru Amar Das, Nanak III, a formal structure for channelizing Sikh religious giving was evolved. The Guru set up 22 manjis or districts in different parts of the country, each placed under the charge of a pious Sikh who, besides preaching Guru Nanak's word, looked after the sangats within his/her jurisdiction and transmitted the disciple’s offerings to the Guru. .....More

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