Gyan Parbodh: Difference between revisions

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This is the name given to the sixth [[Bani]] in the second holy scriptures of the [[Sikh]]s called the [[Dasam Granth]]. This text spans from page 325 to page 643 of the 1478 pages of this holy book of the Sikhs. (Original text is over 1428 pages).
This is the name given to the sixth [[Bani]] in the second holy scriptures of the [[Sikh]]s called the [[Dasam Granth]]. This text spans from page 325 to page 643 of the 1478 pages of this holy book of the Sikhs. (Original text is over 1428 pages). Another highly devotional ballad comprising 336 verses, Guru Gobind Singh ji praises the qualities of the Almighty. The text then deals with a dialogue the soul has with the King of Souls (the Almighty), where emotions, the play of various eras (Satyug, Treta, Dwapur and Kalyug) are discussed. The four facets of Dharm (righteousness) are deliberated (Bhog, Raaj, Dhaan, and Mokh). However, only Dhaan Dharam has been discussed, the other 3 facets have not, which leads many to belive this work was left unfinished.
The summary of this Bani is narrated by Gobin Sadan at:
 
The summary of this Bani is narrated by Gobin Sadan at:  


{{Shabad|1|[http://www.gobindsadan.org/institute/dasam/glory.shtml www.gobindsadan.org]|"This composition has two main divisions. The first part is devoted to the praise of the Almighty God, He who is all prevading, Omniscient and Omnipotent. His various attributes, His might, magnanimity and his greatness are the subject of this part of Gyan Prabodh. The entire description follows the tradition of gurbani and elucidates the main ideas that are presented within it.
{{Shabad|1|[http://www.gobindsadan.org/institute/dasam/glory.shtml www.gobindsadan.org]|"This composition has two main divisions. The first part is devoted to the praise of the Almighty God, He who is all prevading, Omniscient and Omnipotent. His various attributes, His might, magnanimity and his greatness are the subject of this part of Gyan Prabodh. The entire description follows the tradition of gurbani and elucidates the main ideas that are presented within it.

Revision as of 02:59, 24 May 2007

This is the name given to the sixth Bani in the second holy scriptures of the Sikhs called the Dasam Granth. This text spans from page 325 to page 643 of the 1478 pages of this holy book of the Sikhs. (Original text is over 1428 pages). Another highly devotional ballad comprising 336 verses, Guru Gobind Singh ji praises the qualities of the Almighty. The text then deals with a dialogue the soul has with the King of Souls (the Almighty), where emotions, the play of various eras (Satyug, Treta, Dwapur and Kalyug) are discussed. The four facets of Dharm (righteousness) are deliberated (Bhog, Raaj, Dhaan, and Mokh). However, only Dhaan Dharam has been discussed, the other 3 facets have not, which leads many to belive this work was left unfinished.

The summary of this Bani is narrated by Gobin Sadan at:

www.gobindsadan.org
"This composition has two main divisions. The first part is devoted to the praise of the Almighty God, He who is all prevading, Omniscient and Omnipotent. His various attributes, His might, magnanimity and his greatness are the subject of this part of Gyan Prabodh. The entire description follows the tradition of gurbani and elucidates the main ideas that are presented within it.

The second part is in the form of a dialogue in which the soul questions God about that super power whose radiance and glory is unending. The answers are all within. He is without differences of caste, creed, religion. For Him friend and foe are alike.

Then the soul asks about the four dharmas in answer the four dharmas are elaborated upon. These are Raj dharma, Daan dharma, Bhog dharma and Mokh dharma. Giving examples from the lives of great personalities as mentioned in the various scriptures about Daan Dharam have been explained to the soul. The writing also is a source of knowledge and wisdom since in it we find elucidated the various kinds of Yagnas that were performed and how they were performed. This information is very significant since no other source of information regarding these exists. This is an incomplete piece of writing because the three other dharmas mentioned have not been elaborated upon."