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| Sunday May 19, 2024 |
 Baba Deep Singh - a brilliant scholar and brave soldier. Baba Deep Singh Shahid (26 January 1682 -13 November 1757): Every year on January 26, the global Sikh community celebrate the birthday of this courageous soldier of God. He is one of the most honoured martyrs in Sikh history and the founder of the Shahid Misl as well as of the Damdami Taksal. He was a tall, strong, and uncommonly brave Sikh who was a bold and fearless saint-soldier, ever ready to risk his life for the Panth.
Dances of PunjabPunjab is a very rich state in terms of the types and number of folk dances that can be found here. It has many different varieties of folk dances, among which the most famous and popular are Bhangra and Giddha. These days, not to miss out of a good thing, many non-Punjabis are also getting into the spirit and fun of Punjab's folk dance, as you occasionally see a European, African or Chinese face in various Bhangra competitions. These non-Punjabis have simply made Punjabi dance a part of their own local culture. The exuberance and vitality of the people of Punjab are vigorously displayed in their folk dances. The moves are full of expression, gestures, vocal remarks, subtleties of motion and uninhibited freedom – it is a dance from the heart! With the drum beat or to the tune of some other instrument of folk music, the energetic feet of the people of Punjab are spontaneously set to give in to inhibition and give instant birth to a folk dance - an expression of the triumphant soul; an outburst of emotions; a sudden release of energy. The dances of Punjab are the clear depiction of the energy and enthusiasm of the lively youth of Punjab. Punjab's folk dances are replete with foreign influences. It is only in Punjab where there is no common dance for men and women. ...Continued |
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Section for Young Sikhs:During the times of Sher-e-Panjab, Maharaja Ranjit Singh, the Sikh Raaj (kingdom) stretched from the River Sutlej to Kabul (in Afghanistan). His key general was Sardar Hari Singh Nalwa, who was a Rehatvan (strictly observant) Sikh of the Guru. Once, when Hari Singh Nalwa had set up camp with his army in Jamrud, in Afghanistan, a local Muslim woman called 'Bano' happened to watch the Sikhs set up camp. She found Hari Singh Nalwa very handsome and attractive, and had decided that he would be a good match and a fine man by which to have a son. One day, Bano came to see Hari Singh Nalwa. He was sitting in his tent, when his guards told him that, there was a local woman who wished to see him. Not knowing who this lady was or what she wanted, Hari Singh gave permission for her to come in and see him. Bano said, "I have heard of the Sikhs. You are remarkable people. I have been watching you from a distance. I am not married and I have no children, but I desire to have a son who is like you." Hari Singh, not understanding the motivation or intention of Bano, said, "May Waheguru bless you that you may have a son with the qualities of a Sikh." Bano irritably said, "I want to have a son with you Sardar Ji." .....More Important Links: Learning Gurmukhi/Punjabi | ||||||||||||||
Special Feature: A peaceful, happy and contented life has become elusive for the modern man or woman! Feelings of self worth, faith in the Omnipotent; unborn Creator; Saviour; kind, just Benefactor can be achieved by internalising the Guru’s word and hoping for His Grace. Through His Hukam (command), His love and glory, the purpose of life becomes crystal clear and as a by-product, we start getting satisfaction in life; begin developing insights and start using tools of practical wisdom. The Guru’s grace produces in human beings intensive elation, high level of well-being and higher and altered states of consciousness, awakened intelligence and re-appreciating of life through amazement. Internalizing the Guru’s work makes a person return to humanity and humility. The Guru allows us to be free, to be ourselves, and to have worldly satisfaction, peace of mind and perpetual joy or (Anand). The Guru expects us to challenge the status quo, take risks, follow the righteous path by replacing the following five evil vices of the mind: kam, krodh, lobh, moh and ahankar .....More The Guru's Message...Practice the virtues of Sat, Santokh, Daya, Nimrata and Pyare:- Maharaj guides the Sikh thus: "Truth, contentment, compassion, Dharmic faith and purity - I have received these from the Teachings of the Saints. Says Nanak, one who realizes this in his mind, achieves total understanding." (page 822) "Purity, contentment, compassion, faith and truthfulness - I have ushered these into the home of my self. (1) All the loads of birth and death have been removed. Joining the Saints' Society, my mind has become pure; the Perfect Guru has saved me in an instant." (page 379) Eliminate the five evils within:- The Guru guides us to control and eliminate these five evils: Kam, Krodh, Lobh, Moh and Ahankar thus "Renounce sexual desire, anger, falsehood and slander; forsake Maya and eliminate egotistical pride. Renounce sexual desire and promiscuity, and give up emotional attachment. Only then shall you obtain the Immaculate Lord amidst the darkness of the world." page(141) "Sexual desire, anger, greed and emotional attachment - may these be gone, and egotism as well. Nanak seeks the Sanctuary of God; please bless me with Your Grace, O Divine Guru. (1)" page(269) | ||||||||||||||
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