Gurdwara Chakki Sahib, at Eminabad is located where a large millstone was kept which was once used by Guru Nanak. In the Janamsakhis, it is mentioned that Guru Nanak Dev was taken as a prisoner along with thousands of his fellow countrymen by Babar's men.
Baba ji was, along with many of his fellow prisoners, forced to grind corn with hand-driven chakkis (millstones). His captors were surprised to see that the millstone used by Guru Nanak was turning, by itself, while Baba ji was simply pouring grist into the opening in the stone as he sang songs to the Glory of One God.
The Guru's songs to 'One God' (the Mughals as Muslims also believed in One God) and, even more the stone's turning by itself amazed the Mughal soldiers who brought this to the immediate attention of Babar. .....More
There are 134 Shabads (hymns) of Sheikh Farid incorporated in the Guru Granth Sahib.
Many Sikh scholars ascribe them to Farid Shakarganj (1173 – 1265) of Pak Pattan, a disciple of the Sufi Qutbuddin Bakhtiyar Kaki.
The tenth in succession to his post was Shaikh Brahm (Ibrahim), also known as Farid Sani or Farid the 2nd, and it is this Farid who Guru Nanak Dev met on two occasions.
Baba Farid is recognised as the first major poet of the Punjabi language and in recognition of his exalted status, the district of Faridkot in Punjab, northern India is named after him. Baba ji was a Muslim with a predominantly Sufi background.
Farid ji has been honoured by the Gurus of Sikhism and his verses were collected and subsequently compiled into the Sikh holy book, Guru Granth Sahib (normally referred to as Gurbani) under three different sections as detailed below:-
First section: The first section consists of two shabads in Raag Asa at page 488 in the Guru Granth Sahib. The Bani starts " Aasaa, The Word Of Shaykh Fareed Jee:" "They alone are true, whose love for God is deep and heart-felt." .....More
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed.
So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas.
While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain.
The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not."
The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .
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