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<div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit.''']]</div> | <div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit.''']]</div> | ||
<div id="articlecount" style="font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over | <div id="articlecount" style="font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over 321,039+ hits & counting...</div> | ||
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Revision as of 21:02, 29 January 2007
Welcome to SikhiWiki,a free Sikh Encyclopedia that anyone can edit.
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Monday May 20, 2024 |
On January 31, the Sikh community worldwide celebrate the birthday of the seventh Sikh Guru, Guru Har Rai (Gurmukhi: ਗੁਰੂ ਹਰਿ ਰਾਇ) (31 January 1630 - 20 October 1661). Guru ji was the son of Baba Gurdita and Mata Nihal Kaur. Baba Gurdita was son of the sixth Guru, Guru Hargobind. Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once on the request of Dara Shikoh (the eldest son of emperor Shah Jahan), Guru Sahib helped him to escape safely from the bloody hands of Aurangzeb's armed forces during the war of succession. Guru Sahib also established an Aurvedic herbal medicine hospital and a medical research centre at Kiratpur Sahib. There also he maintained a zoo. Once Dara Shikoh, the eldest son of Shah Jahan fell seriously ill by some unknown disease. The best physicians available in the country and abroad were consulted, but there was no improvement. .....More Dances of PunjabPunjab is a very rich state in terms of the types and number of folk dances that can be found here. It has many different varieties of folk dances, among which the most famous and popular are Bhangra and Giddha. These days, not to miss out of a good thing, many non-Punjabis are also getting into the spirit and fun of Punjab's folk dance, as you occasionally see a European, African or Chinese face in various Bhangra competitions. These non-Punjabis have simply made Punjabi dance a part of their own local culture. The exuberance and vitality of the people of Punjab are vigorously displayed in their folk dances. The moves are full of expression, gestures, vocal remarks, subtleties of motion and uninhibited freedom – it is a dance from the heart! With the drum beat or to the tune of some other instrument of folk music, the energetic feet of the people of Punjab are spontaneously set to give in to inhibition and give instant birth to a folk dance - an expression of the triumphant soul; an outburst of emotions; a sudden release of energy. The dances of Punjab are the clear depiction of the energy and enthusiasm of the lively youth of Punjab. Punjab's folk dances are replete with foreign influences. It is only in Punjab where there is no common dance for men and women. ...Continued |
Sikhi News: Panthic Sikhsangat
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Section for Young Sikhs:During the times of Sher-e-Panjab, Maharaja Ranjit Singh, the Sikh Raaj (kingdom) stretched from the River Sutlej to Kabul (in Afghanistan). His key general was Sardar Hari Singh Nalwa, who was a Rehatvan (strictly observant) Sikh of the Guru. Once, when Hari Singh Nalwa had set up camp with his army in Jamrud, in Afghanistan, a local Muslim woman called 'Bano' happened to watch the Sikhs set up camp. She found Hari Singh Nalwa very handsome and attractive, and had decided that he would be a good match and a fine man by which to have a son. One day, Bano came to see Hari Singh Nalwa. He was sitting in his tent, when his guards told him that, there was a local woman who wished to see him. Not knowing who this lady was or what she wanted, Hari Singh gave permission for her to come in and see him. Bano said, "I have heard of the Sikhs. You are remarkable people. I have been watching you from a distance. I am not married and I have no children, but I desire to have a son who is like you." Hari Singh, not understanding the motivation or intention of Bano, said, "May Waheguru bless you that you may have a son with the qualities of a Sikh." Bano irritably said, "I want to have a son with you Sardar Ji." .....More Important Links: Learning Gurmukhi/Punjabi | ||||||||||||
Special Feature:A peaceful, happy and contented life has become elusive for the modern man or woman! Feelings of self worth, faith in the Omnipotent; unborn Creator; Saviour; kind, just Benefactor can be achieved by internalising the Guru’s word and hoping for His Grace. Through His Hukam (command), His love and glory, the purpose of life becomes crystal clear and as a by-product, we start getting satisfaction in life; begin developing insights and start using tools of practical wisdom. The Guru’s grace produces in human beings intensive elation, high level of well-being and higher and altered states of consciousness, awakened intelligence and re-appreciating of life through amazement. Internalizing the Guru’s work makes a person return to humanity and humility. The Guru allows us to be free, to be ourselves, and to have worldly satisfaction, peace of mind and perpetual joy or (Anand). The Guru expects us to challenge the status quo, take risks, follow the righteous path by replacing the following five evil vices of the mind: kam, krodh, lobh, moh and ahankar .....More The Guru's Message...you shall find peace, doing seva (selfless service):- Maharaj guides us thus: "This body is softened with the Word of the Guru's Bani; you shall find peace, doing seva (selfless service). All the world continues coming and going in reincarnation. ||3|| In the midst of this world, do seva, and you shall be given a place of honor in the Court of the Lord. Says Nanak, swing your arms in joy! ||4||33||" (page 25) and also "He Himself kills, and He Himself revives. He Himself unites us, and unites us in Union with Himself. Through selfless service, eternal peace is obtained. The Gurmukh is absorbed in intuitive peace. ||7||" Page 125Abandon Cruelty, Material & emotional attachment, Greed and Anger:- The Guru guides us thus: "Cruelty, material attachment, greed and anger are the four rivers of fire. Falling into them, one is burned, O Nanak! One is saved only by holding tight to good deeds. ||2||" (page 147) and also "Abandon sexual desire, anger, greed and emotional attachment. Thus you shall be rid of both birth and death. ||6|| Pain and darkness shall depart from your home, when the Guru implants spiritual wisdom within you, and lights that lamp. ||7|| " (page 241) |
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