Bhatt Jalap: Difference between revisions

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'''Bhatt Jalap''' also wrote under the name of Jalh. Bhatt Jalap composed five swayas that are included in the Adi Granth.. Guru are included in [[Adi Granth]]. Jalap Bhatt extolled the Guru in the following words: "Seeing the Guru's vision, the disciple is blessed with the Lord's meditation, service, truth and contentrnent Whosoever seeks the Guru's refuge is liberated from the account of the city of death" (p.1394). His bani starts from Page 1394, Line 4 to Page 1395, Line 2. He appears to be an intellectual, well n and having lot of knowledge of Hindu mythology. As per chronicle,  Jalap was the son of [[Bhatt Bhika]] & Brother of [[Bhatt Mathura]] and [[Bhatt Kirat]] . Being a true devotee of [[Guru Amardas]], he preaches complete submission to him in the following [[Swaiya]]  
'''Bhatt Jalap''' also wrote under the name of Jalh. Bhatt Jalap composed five swayas that are included in the Adi Granth.. Guru are included in [[Adi Granth]]. Jalap Bhatt extolled the Guru in the following words: "Seeing the Guru's vision, the disciple is blessed with the Lord's meditation, service, truth and contentrnent Whosoever seeks the Guru's refuge is liberated from the account of the city of death" (p.1394). His bani starts from Page 1394, Line 4 to Page 1395, Line 2. He appears to be an intellectual, well n and having lot of knowledge of Hindu mythology. As per chronicle,  Jalap was the son of [[Bhatt Bhika]] & Brother of [[Bhatt Mathura]] and [[Bhatt Kirat]] . Being a true devotee of [[Guru Amar Das]], he preaches complete submission to him in the following [[Swaiya]]  


==Jalap's Bani==
==Jalap's Bani==
'''ਚਰਣ  ਤ  ਪਰ  ਸਕਯਥ  ਚਰਣ  ਗ੝ਰ  ਅਮਰ  ਪਵਲਿ  ਰਯ  ॥'''<br>
'''ਚਰਣ  ਤ  ਪਰ  ਸਕਯਥ  ਚਰਣ  ਗ੝ਰ  ਅਮਰ  ਪਵਲਿ  ਰਯ  ॥'''<br>
चरण त पर सकयथ चरण गढ़र अमर पवलि रय ॥<br>
चरण त पर सकयथ चरण गढ़र अमर पवलि रय ॥<br>

Revision as of 03:59, 14 July 2007

Bhatt Jalap also wrote under the name of Jalh. Bhatt Jalap composed five swayas that are included in the Adi Granth.. Guru are included in Adi Granth. Jalap Bhatt extolled the Guru in the following words: "Seeing the Guru's vision, the disciple is blessed with the Lord's meditation, service, truth and contentrnent Whosoever seeks the Guru's refuge is liberated from the account of the city of death" (p.1394). His bani starts from Page 1394, Line 4 to Page 1395, Line 2. He appears to be an intellectual, well n and having lot of knowledge of Hindu mythology. As per chronicle, Jalap was the son of Bhatt Bhika & Brother of Bhatt Mathura and Bhatt Kirat . Being a true devotee of Guru Amar Das, he preaches complete submission to him in the following Swaiya

Jalap's Bani

ਚਰਣ ਤ ਪਰ ਸਕਯਥ ਚਰਣ ਗ੝ਰ ਅਮਰ ਪਵਲਿ ਰਯ ॥
चरण त पर सकयथ चरण गढ़र अमर पवलि रय ॥
Cẖaraṇ ṯa par sakyath cẖaraṇ gur amar paval ra­y.
Supremely fruitful are the feet which walk upon the path of Guru Amar Daas.

ਹਥ ਤ ਪਰ ਸਕਯਥ ਹਥ ਲਗਹਿ ਗ੝ਰ ਅਮਰ ਪਯ ॥
हथ त पर सकयथ हथ लगहि गढ़र अमर पय ॥
Hath ṯa par sakyath hath lageh gur amar pa­y.
Supremely fruitful are the hands which touch the feet of Guru Amar Daas.

ਜੀਹ ਤ ਪਰ ਸਕਯਥ ਜੀਹ ਗ੝ਰ ਅਮਰ੝ ਭਣਿਜੈ ॥
जीह त पर सकयथ जीह गढ़र अमरढ़ भणिजै ॥
Jīh ṯa par sakyath jīh gur amar bẖaṇijai.
Supremely fruitful is the tongue which utters the praises of Guru Amar Daas.

ਨੈਣ ਤ ਪਰ ਸਕਯਥ ਨਯਣਿ ਗ੝ਰ੝ ਅਮਰ੝ ਪਿਖਿਜੈ ॥
नैण त पर सकयथ नयणि गढ़रढ़ अमरढ़ पिखिजै ॥
Naiṇ ṯa par sakyath na­yaṇ gur amar pikẖijai.
Supremely fruitful are the eyes which behold Guru Amar Daas.

ਸ੝ਰਵਣ ਤ ਪਰ ਸਕਯਥ ਸ੝ਰਵਣਿ ਗ੝ਰ੝ ਅਮਰ੝ ਸ੝ਣਿਜੈ ॥
सढ़रवण त पर सकयथ सढ़रवणि गढ़रढ़ अमरढ़ सढ़णिजै ॥
Sarvaṇ ṯa par sakyath sarvaṇ gur amar suṇijai.
Supremely fruitful are the ears which hear the Praises of Guru Amar Daas.

ਸਕਯਥ੝ ਸ੝ ਹੀਉ ਜਿਤ੝ ਹੀਅ ਬਸੈ ਗ੝ਰ ਅਮਰਦਾਸ੝ ਨਿਜ ਜਗਤ ਪਿਤ ॥
सकयथढ़ सढ़ हीउ जितढ़ हीअ बसै गढ़र अमरदासढ़ निज जगत पित ॥
Sakyath so hī­o jiṯ hī­a basai gur Amarḝĝs nij jagaṯ piṯ.
Fruitful is the heart in which Guru Amar Daas, the Father of the world, Himself abides.

ਸਕਯਥ੝ ਸ੝ ਸਿਰ੝ ਜਾਲਪ੝ ਭਣੈ ਜ੝ ਸਿਰ੝ ਨਿਵੈ ਗ੝ਰ ਅਮਰ ਨਿਤ ॥੧॥੧੦॥
सकयथढ़ सढ़ सिरढ़ जालपढ़ भणै जढ़ सिरढ़ निवै गढ़र अमर नित ॥१॥१०॥
Sakyath so sir jĝlap bẖaṇai jo sir nivai gur amar niṯ. ||1||10||
Fruitful is the head, says Jaalap, which bows forever before Guru Amar Daas. ||1||10||