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Gurdwara under construction during the time of the Gurus with the donations from the Sangat

Dasvandh or Dasaundh, literally means a "tenth part" and refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community.

This is their religious obligation — a religious requirement or duty; a form of seva or humble service which is highly valued in the Sikh system.

The concept of dasvandh was implicit in Guru Nanak’s own Gurbani in the line: "ਘਾਲਿ ਖਾਇ ਕਿਛੁ ਹਥਹੁ ਦੇਇ ॥ ਨਾਨਕ ਰਾਹੁ ਪਛਾਣਹਿ ਸੇਇ ॥੧॥ One who works for what he eats, and gives some of what he has - O Nanak, he knows the Path (1)" (SGGS p 1245)

The idea of sharing and giving is symbolised by the institutions of langar (community kitchen) for the sangat (holy assembly) that the Guru has established.

In the time of Guru Amar Das, Nanak III, a formal structure for channelizing Sikh religious giving was evolved. The Guru set up 22 manjis or districts in different parts of the country, each placed under the charge of a pious Sikh who, besides preaching Guru Nanak's word, looked after the sangats within his/her jurisdiction and transmitted the disciple’s offerings to the Guru. .....More

Khanda – a symbol of disciplined conduct

Rehat Maryada is the Sikh Code of Conduct by which all Sikhs need to regulate their lives and to control their needs and actions. This Code of Conduct is the guideline by which a Sikh should live his or her life.

The main theme through this regulation is the reliance on a "disciplined life" – a Sikh is bound by the Guru to lead a simple life where the mind has a control over the various desires and urges that are trying to overpower the person's mind.

The Guru tells us that for a "pure" Sikh, "True are his actions; true are his ways." (SGGS p283) and "Those who speak are liberated, and those who listen are liberated; those who keep the Rehat (discipled code), are not reincarnated again." (SGGS p1230). In 1950 the SGPC formulated a formal Code of Conduct to provide guidelines for all Sikh individuals and communities around the world. Its implementation has resulted in a high level of uniformity in the religious and social practices of Sikhism. This Rehat Maryada provides some direct and effective guideline for a committed Sikh…....Continued

Giani Dit Singh Ji, a Sikh scholar, preacher and social reformer of the 19th Century.
See www.sikhnn.com

Langar or free kitchen was started by the first Sikh Guru, Guru Nanak Dev Ji. It is designed to uphold the principle of equality between all people of the world regardless of religion, caste, colour, creed, age, gender or social status.

In addition to the ideals of equality, the tradition of Langar expresses the ethics of sharing, community, inclusiveness and oneness of all humankind. "..the Light of God is in all hearts." (sggs 282).

For the first time in history, Guruji designed an institution in which all people would sit on the floor together, as equals, to eat the same simple food. It is here that all people high or low, rich or poor, male or female, all sit in the same pangat (literally "row" or "line") to share and enjoy the food together.

The institution of Guru ka Langar has served the community in many ways. It has ensured the participation of women and children in a task of service for mankind. Women play an important role in the preparation of meals, and the children help in serving food to the pangat. Langar also teaches the etiquette of sitting and eating in a community situation, which has played a great part in upholding the virtue of sameness of all human beings; providing a welcome, secure and protected sanctuary. .....More

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