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April 28, 2024 |
Gatka is an ancient martial art which has been thoroughly battle-tested and has existed in northern India for many thousands of years. Although it uses the sword or (kirpan) as its primary weapon, many other weapons are available to the Gatka master. Today, this art exists exclusively amongst the Sikhs who have passed down the flamboyant techniques through generations, since their sixth Guru, Guru Hargobind wore the two swords of Miri (temporal, worldly) and Piri (spiritual, transcendental). The Sikhs have been responsible for the revival of this early art ensuring it's survival despite mass persecution of the native population in India by foreign invaders like the Mughals and others for many hundreds of years. Gatka is a complete martial system which uses spiritual, mental and physical skills in equal portions to help one become fully competent in defending themselves and others. It is a system that can only be used as a last resort: "When all other means have failed, it is proper to take the sword in one’s hand" (Guru Gobind Singh) .....More Important Links: Learning Gurmukhi/Punjabi |
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Sheikh Fariduddin ‘Shakar ganj’ (1173 to 1265) popularly known as Baba Farid, or Baba Sheikh Farid Ganj-i-Shakar is regarded as the prime mystic–poet of the Punjabi language. "Baba Sheikh Farid Ganj-i-Shakar" is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees. With Baba Farid a new star blazed on the horizon of greater Punjab. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his doha format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the Guru Granth Sahib. Khaliq Ahmad Nizami, Professor of History, Muslim University, Aligarh, in his well documented book, The Life and Times of Slwikh Farid-ud-Din Ganj-i-Shakar (1955) provides comprehensive-information about Shaikh Farid. Farid-ud-Din’s grandfather was a part of the exodus, of scholars, artisans and of other such careerists who ‘considered it expedient to migrate to Northern India from Kabul when Afghanistan was trampled by hordes of Mughals during the eleventh century. The Mughals were given to mass plunder, carnage and arson leading to vandalism. .....More |
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