Gurdwara in Baghdad
- See - Latest News about Gurdwara in Baghdad, 24 December, 2008. - In a significant development, the Government of Iraq has decided to rebuild the 15th century Sikh Guru, Guru Nanak Dev's shrine which was destroyed in the 2003 war in Baghdad.
After having travelled to Madina, Guru Nanak Dev soon arrived in Baghdad and took up a position, along with Mardana, outside the city. Guru Nanak shouted the call to prayer, on which the whole population became wrapt in silent astonishment – the Guru omitted the usual words Muhammad ar Rasul Allah, and substituted Arabic words of a similar sound to express his own ideas, hence the astonishment.
In Iraq, it is said that "Even today there are several disciples of Guru Nanak in Iraq. These people live on the banks of the Tigris river, particularly in the cities of Al Kut and Baghdad. They are called Sobi and generally they are gold-smiths by occupation. They are experts in their trade. They keep long hair and do not cut their beards and remember the Guru by names of Baba Nanak or Baba Nana."
How the shrine was discovered
During the Great War, when the British and Indian armies conquered Baghdad, they discovered the place where Guru Nanak had his discourse with Bahlol. It lies to the west of the town and between the old graveyard to the north and the present Baghdad-Samara railway line to the south. Dr. Kirpal Singh, then a Captain in the Indian Medical Service, also saw it during the War, and he, in his letter, dated October 15, 1918, described it as follows:
"It is really a humble looking building and known to very few people except Sikhs. To some Arabs it is known as well by the name of tomb of Bahlol. You enter the building by a small door, on which something is written in Arabic, not visible to a casual visitor. Even with attention it is difficult to read. I could not read it hence could not copy it. I have taken the photograph of the outside, which I shall forward to you in due course. Entering the building, you come to a brick paved passage going to your right straight into the room (with a verandah), wherein you find the tomb and the raised platform. In the courtyard there are a few trees, mostly pomegranates.
Details of the shrine
The room that has the tomb and the platform, has two doors, one of which is open whilst the other is barred. As you enter the room, you come face to face with the platform, which is roughly 2 to 2.5 feet high and about 3' by 4' in dimensions. It is now covered with handkerchiefs of various colors presented by Sikhs. In the center close to the wall you find a picture of Sri Guru Nanak, presented by some energetic Sikh, above which you find the slab with the writing which I reproduced in this letter for you. The name of the man in charge is Sayed Yusuf."
To the northwest is an old and extensive graveyard, extending from the town of Zubaida Khatum. To its east stands a magnificent edifice (118 feet by 55 feet) commemorating the famous Jewish saint, Nabiullah Usha, and to the northeast is the shrine of Sheikh Ibrahim forming a square of 27 feet. It is believed that during his stay in Baghdad Guru Nanak had a large following including the successors of Sheikh Bahlol Dana (the Wise) and those of Sheikh Muhy-ud-din Abdul Qadir Jilani.
The Shrine is next to Bahol's tomb
A front view photograph of the shrine was taken in December 1931. On the platform where the Guru sat is a plaque in Arabic. The tomb of Bahlol is toward the west. Another tomb is in the center and the platform is 7 feet by 4 feet. In the mausoleum of Bahlol is a small rectangular garden (26 feet 5 inches by 12 feet 5 inches) in the center of the courtyard with a masonary pavement round it. There are a few tut (mulberry) and palm trees.
The plan of the Guru’s shrine shows that it is situated within a walled square, with the gateway in the southeast corner. It measures 54 feet and 4 inches on the east and west; 54 feet, 6 inches on the north and 56 feet, 7 inches on the south.
The Guru's platform
The platform on which the Guru sat is in the northeast corner with a plaque on which some words were written in Arabic. The tomb of Bahlol Dana stands to the west. Another tomb is in the center and the platform is about 7 feet by 4 feet to the east with an inscribed slab in the wall to the north about 4 feet above the ground. The slab made of sandstone, measures 21 inches by 15 inches.
People of Baghdad depend on river Tigris for water. Wells, in and around Baghad, are brackish. It is said that the Guru’s disciples together with others who visited the takia complained to the Guru about the difficulty in procuring drinking water. Guru Nanak got a well dug in the southeast corner and it produced sweet water. Even now, it is the only well with sweet drinking water.
Its diameter is about 21 feet and the date of its construction is 917 Hijri as given on the plaque. The well and the compound were reinforced in 1320 A.H. (1942 AD) by Qasim Pasha, Beg-Bashi, son of Mohammad Beg.
The inscribed stone slab was found in 1931. It measures 21 feet 14 inches. Its inscription was slightly damaged during the collapse of the building after 1920. The text of the inscription, is:
"Behold! How a wish has been fulfilled by Holy and High Providence. That the building of Baba Nanak has been newly built with the help of seven autat (great valis). That the happy murad of God (Baba Nanak) has started a fountain of grace issuing new water in the land. 917 Hijri"
The date given as 917 is supported by the Abjad system. 917 Hijri is equivalent to 1511 A.D. and 1568 Sammat Bikarmi. [To Convert Hijri to Gregorian]
Original manuscript stolen
The mutvali in charge of the shrine told Sardar Kartar Singh Kartar that he had an old Arabic manuscript containing an account of Guru Nanak’s visit, but unfortunately it was stolen in 1920. In the same year, another stone inscription related to the Guru’s visit was found in the wall to the east of Sheikh Abdul Qadir Jilani’s shrine near Baghdad Railway Station East. It had been seen by many, but was missing in 1926, when the wall collapsed. It is possible that similar relics may be found there. It is also quite possible that Swami Ananda Acharya saw these inscriptions.
A small quantity of poetry was sent by S. Kartar Singh to S.S. Khazan Singh and these contain a statement by one Rukan Din about “Nanak Fakir”. This statement, which The Sikh Review had got independently translated gives a portrayal of the Guru that is strikingly in keeping with his popular historical image. As per Professor Masoumi’s translation, the statement reads :
“He acquired different sciences. In particular he acquired proficiency in Islamic lore, the interpretation of the Holy Quran, the knowledge of religious cults and Arabic and Persian literature. He made remarkable headway in these. He carried on a struggle to end oppression and repression that prevailed in different countries. He raised the banner of justice and destroyed untruth and hypocrisyl; so long as the weak did not obtain their right he stood by them and regarded the powerful who lost their head in their arrogance as dastardly. He was the best specimen of piety and hunger for travel.”
The author of this statement, quite obviously knew Guru Nanak intimately. In fact a statement in Arabic, ostensibly by Guru Nanak, which was printed with its translation as part of the Oct. 1969 article indicates that Guru Nanak and Rukun Din left Baghdad for Hindustan together.
Desire to rebuild the shrine
Bahlol Dana’s tomb and other buildings were in a sad state of disrepair, but in 1120 Hijri, Qazim Pasha practically rebuilt the tomb. The roof and verandah of Guru Nanak’s shrine had also collapsed.
On 6 August 1932, Sardar Kartar Singh Kartar, the late president of Central Sikh Committee, Baghdad wrote to S. Manjeet Singh:
“Sikhs desired to rebuild [the shrine]. Once the Central Sikh Committee applied to the Auqaf Department for repair of the shrine but no reply was received. At last the Central Sikh Committee, Baghdad again sent an application to His Excellency the High Commissioner of Iraq in 1931, who, I have come to know from a very reliable source, has very kindly given sanction to carry out the repairs at the expense of the Committee.”
Again on 1 February 1952, S. Kartar Singh wrote to S. Manjeet Singh:
“The Sikh Committee, Baghdad was very anxious to repair Guru Nanak Dev’s shrine as early as possible, but it was not an easy job to approach the Iraqi Government for the purpose. All such buildings are under the control of Ministry of Auqaf whose sanction was absolutely necessary to carry out the necessary repairs. At last the Iraqi Government was kind enough to give the sanction during 1934 and repairs were done."
"In addition to the repairs of the existing building a room is also added in front of the room where Bahlol Dana’s tomb exists. It is really gratifying to note that the Sikh community in Iraq has done a splendid job in repairing the shrine of their Guru who is well known among Arabs as Baba Nanak or Hindu Pir."
"I returned from Iraq early in 1932. As I was much interested in this matter, I therefore had to remind the Central Sikh Committee, Baghdad a number of times to accomplish this work as early as possible. At last in 1934 I was glad to receive the information that repairs to the Guru’s shrine in Baghdad had been completed. The Central Sikh Committee, Baghdad was kind enough to allow me to publish this news in the papers. I did this work with the greatest pleasure."
Swami Ananda Acharya's visit
In 1917, Macmillans published a collection of Swami Ananda Acharya's poems under the title 'Snow Birds'. In this collection there was a poem entitled: "On reading an Arabic inscription in a shrine outside the town of Baghdad, dated 912 Hejira" and is as below:
Upon this simple slab of granite did thou sit, discoursing of fraternal love and holy light, O Guru Nanak, Prince among India’s holy sons.
What song from the source of Seven Waters thou didst sing to charm the soul of Iran!
What place from Himalaya’s lonely caves and forests thou didst carry to the vinegroves and rose-gardens of Baghdad?
What light from Badrinath’s snowy peak thou didst bear to illumine the heart of Bahlol, thy saintly Persian disciple?
Eighty-four nights Bahlol hearkened to thy words of Life and the Path and Spring Eternal, while the moon waxed and waned in the pomegranate grove beside the grassy desert of the dead.
And after thou hast left him to return to thy beloved Bharat’s land, the fakir, it is said, would speak to none nor listen to the voice of man or angel;
His fame spread far and wide and the Shah came to pay his homage, but the holy man would take no earthly treasures nor hear the praise of kings and courtiers.
Thus lived he - lonely, devoted, thoughtful - sixty winters, sitting before the stone whereon thy sacred feet had rested.
And ere he left this house of Ignorance he wrote these words on the stone: “Here spake the Hindu Guru Nanak to Fakir Bahlol, and for these sixty winters since the Guru left Iran, the soul of Bahlol has rested on the Master’s word, like a bee poised on a dawnlit honey-rose."
It is generally believed that Acharya visted the site before November 1914, and that we was probably led there by anecdotes from the local people.
The story Ananda Acharya relates in his poem is not found on the tablets in existence, and so it's possible that he either saw on some other tablets, or was told the story by local people according to their tradition.
PANTH RATAN GIANI SANT SINGH JI MASKEEN'S VISIT IN LATE SIXTYS
Maskeen Ji visited the place in 1966 as is described on site link placed below.Photograph of their witness to site is reproduced alongside.
Quotes from News Items
- News from April 2003 - It was reported that the Shrine in Baghdad had been damaged in the military hostilities of Iraq.
- As reported in punjab heritage news on 25.05.2007
- Sikh Shrine destroyed 2007 - News Source:punjabheritage.org
- Tribune 2003 - See www.tribuneindia.com
- Guru Nanak Meets Bahlol
|Relatives of Shri Guru Nanak Dev guru nanak|
Grandparents: ✝ Mata Banarasi ✝ Baba Shiv Ram ✝ Grandparents (Maternal):✝ Mata Bhirai ✝ Baba Rama
|Events relating to Guru Nanak|
ӝ Guru's Birth ӝ At School ӝ In Baghdad ӝ The Sacred Thread ӝ reject the Janoy ӝ And Duni Chand ӝ In Tibet ӝ Tibet Quotes ӝ Udasis ӝ First Udasi ӝ Second Udasi ӝ Third Udasi ӝ Fourth Udasi ӝ Fifth Udasi ӝ In Nepal ӝ and Moola ӝ and Hot Spring ӝ and two students ӝ Sakhis ӝ In Mecca ӝ Grazing Buffaloes ӝ and Wali Qandhari ӝ Walli Kandhari ӝ in Istanbul ӝ mysteries ӝ Guru Nanak ӝ History ӝ Japji Sahib ӝ Philosophy ӝ reject the Janoy ӝ Guru's Birth ӝ no Hindu, no Musalman ӝ