Sach Khand

• ..

ONE 'SatGurBani' (GURU) ETERNAL......>>Bani Guru, Guru Hai Bani..

• 6 Sikh Gurus: Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan and Guru Tegh Bahadur (the first five Gurus and the ninth Guru)

• Seventeen saints/Bhagats: (Kabir, Farid, Namdev, Ravidas, Beni, Trilochan, Jaidev, Surdas, Parmanand, Sadhana, Ramanand, Dhanna, Pipa, Sain, Bhikhan, Surday, Mardana)

• Poets Balwand & Sata and eleven Bhatts: or poets of the Sikh Gurus (Bhatt Balh, Bhatt Bhalh, Bhatt Bhika, Bhatt Gayand, Bhatt Harbans, Bhatt Jalap, Bhatt Kalshar, Bhatt Kirat, Bhatt Mathura, Bhatt Nalh, Bhatt Salh)

ONE Khalsa (Society of TRUTHful Beings) ETERNAL

• ਪੰਚ ਪਰਵਾਣ
• ਪੰਚ ਪਰਧਾਨ੝ ॥
• ਪੰਚੇ ਸੋਹਹਿ ਦਰਿ ਰਾਜਾਨ੝ ॥
• ਪੰਚੇ ਪਾਵਹਿ ਦਰਗਹਿ ਮਾਨ੝ ॥
• ਪੰਚਾ ਕਾ ਗ੝ਰ੝ ਝਕ੝ ਧਿਆਨ੝ ॥

Khalsa: A TRUTH Crafter's Profile Through TRUTHs.

• A CREATIVE & gainfully employed PERSON, who makes himself FEARLESS friend of even foes through the GRACE of SatGurBani, becomes ETERNAL IDOL of GOD.

• A SELF MADE worship worthy icon of HUMANITY, which NEVER REINCARNATES like mythical gods of FALSEHOOD do.

Khalsa WAS, HAD ever been, IS here & now and WILL always stay TRUTHFULLY......

•creative.

•Gainfully Employed..

•Superman..

•Fearing none but ONE.

•Friend of (even) foes..

•Unbeaten by Time..

•Worship worthy IDOL,

•:Non-incarnating &

•Self Made....IDOL of GOD..

..through the Grace of SatGurBani

• • Such a perfect person(Khalsa) never wavers; as GOD Himself makes him flawless.......300-4, iQqI gauVI, mÚ 5
  • He Himself made the earth through such persons (Khalsa); He Himself made the sky.......302-13, gauVI, mÚ 4
  • He Himself made the expanssion through such persons (Khalsa); He Himself is imbued with joy.......957-6, rwmklI, mÚ 5
  • He is the speaker, the orator and the listener. He Himself made what is made{Khalsa). ||9||......1021-2, mwrU, mÚ 1
  • You Yourself are all-pervading; You Yourself made the making(Khalsa).1291-15, mlwr, mÚ 1

Khalsa Panth and Path in ONE

38

Saint-Sipahi.. CRAFT & SHARE TRUE IDEAS with allAge >21

31

Khalsa Max Age 20 -

23

Sant.Max Age 19

21

GurMukhMax Age-13

4

Sikh short forGurSikhMax Age 8 yrs

3

Syyhj Dharee Sikh .... Age below 8

ENTER

Waiting at the Gate & Singing Glories of TRUTH god

-- Fire god.

-- Water god

-- Wind god.

-- Personified Vedic/Mythical custodian of Dharma,the King.

-- Vedic/mythical Account Keepers of the Deeds/misdeeds of all living beings.

-- Vedic Shiva.

-- Vedic Brhama.

-- All feminine Vedic/mythical dieties.

more... -- Vedic King of all Kings, Indra sitting in his magnificent Throne with all his subordinates in attendance.

-- All Pandits & Vedic Scholars through their Vedic wisdome should have been singing through Vedas since Eternity.

-- Best of the feminine heart throbbing beauties, I am sure will be there.

-- All beings as enumerated in vedas living on, below, on & above the earth surface.

--Yogies Singing Their traditional 'yogic Naad' there for You,

--countless musicians playing all sorts of instruments there for You.

--Ragas and musical harmonies

--So many minstrels.

--The Righteous Judge of Dharma

--Chitr and Gupt,

--the angels of the conscious and the subconscious

--Judge of Dharma who reads this record,

--Shiva,

--Brahma

--Goddess of Beauty,

--Indra, seated on His Throne,

--deities .

---The Siddhas in Samaadhi singing their own tunes.

--All sorts of Saadhus.

Many more

The final stage of spiritual ascent, i.e. sach khand (the realm of the Truth), defies description. “Hard as steel is the story of this state to narrate.” Described as the abode of the Nirankar, the Formless One, sach khand is not a geographical spot, but the final state of the evolution of human consciousness. One can only experience it, but not describe it, for here words cease to have any meaning and no analogies can help in describing the Unique. Here in the Divine Court, the perfect ones rejoice in His presence. It is from here that His Will (hukam) goes out to the universe, and the liberated, grace-filled souls perform it joyously and effortlessly. The devotee becomes one with Him and realizes Him as a unifying force working through all objects of His creation. This way he attains to the non-spatial sach khand and to the Dweller therein, the Nirankar, who is nowhere outside his own heart.

Higher still is the atmic plane, for his is where God, the Nirankar belongs. Since this plane cannot be described by the language of the world of three dimensional forms, Guru Nanak Dev Ji calls it simply as Satch Khand – the realm of Truth. This is where Nirankar himself dwells. Satch Khand is huge and the whole creation including other 4 Khands are within Satch Khand. Satch Khand surrounds the whole creation and is inside the whole creation. In essence Satch Khand is Waheguru himself. It is futile to write anything about it. Guru Nanak Sahib has written that to describe Sach Khand is like chewing iron (Nanak, Kathna KaraRaa Saar).

“Satch khand vasai Nirankar
kar kar vehai nadhar nihaal
Tithai khand mandal varbhand
Je ko tathai ta ant na ant
Tithai loa loa akar
Jiv jiv hukam tivai tiv kar
Vekhay vigsay kar vichaar
Nanak kathna karara saar”

Nirankar dwells here and looks upon his creation with benign attention. There are countless universes, planets and continents, all of which He sees and watches over. Al these are beyond ones power to explain, for how can formlessness be described through forms ?

It follows that a man of desires will never be able to reach the level of pure intellect, which is Saram Khand. The desire to renounce desire is also a desire, though of a higher kind, so long as even this exists one cannot spiritually evolve. The action of a man desires is always motivated . A man of desire has always fixed a goal which he wishes to accomplish. After fixing the goal, he lays down plans and schemes to realise this goal. This plan is the result of his own reasoning based upon is memories and experiences. No two person will approach a situation in the same way they will each judge it from their own viewpoint, no one will be able to comprehend the truth in its totality. Under such circumstances whatever plan one lays for the realisation of one’s aim, will be the line outside one will not be able to see. So long as one is possessed of the subtlest desire, the understanding in totality will be impossible for him to comprehend

After all desires a calmed one is transformed into a higher Khand. In order to attain God, desire and intellect itself needs to be renounced. But a man who renounces desire and cultivates thoughtlessness, is very much a victim of the desires and thoughts he is trying to renounce. Renunciation will not come by consciously cultivating it. It will come only one when one neither wants, nor not wants. Guru Nanak Dev ji expalins :

“Akhan jore chupai na jore
Jore na mangan dane na jore
Jor na jivan maran na jore
Jore na raj maal man sore
Jor na surti gian vichar
Jore na jugti chhutai sansaar
Jis hath jore kar vekhai soe
Nanak Uttam neech na koe”

I have neither the power to speak nor that to keep quite, I have neither the power to beg nor to give anything, I have power neither to live or die, I have no power to collect power or wealth which brings mental suffering. I have no sufficient knowledge to reason and have no strength to seek the path by which to renounce the world. One who professes to have the power to do all these things let his do his effort and see. Before Him, in fact, there is no superior or inferior.