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This Charitar is Discussion between Chitra Singh and his Advisor. Here Advisor is telling Chitra Singh that how can Woman's Triya(Budhi) play Charitar if a  
'''Charitar 368''' is Discussion between Chitra Singh and his Advisor, a tale which is present in Charitropakhyan, a bani of Guru Gobind Singh. It is Female's Triya Charitar. It is about Chakhu Char mati who had extra-marital affair Aghat Singh. He was married to Abhay Singh,a king and lived in Kannauj(Uttar Pardesh). Once she was having sex with his boyfriend and his husband came during that moment, she said her husband to cut his hair as it looks clumsy. Her husband went to cut them in between she hide his boyfriend. There is a lesson of moral in this charitar.


==Bani==
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ਚੌਪਈ ॥
ਚੌਪਈ ॥


ਗੜ ਕਨੌਜ ਕੌ ਜਹਾ ਕਹਿਜੈ ॥ ਅਭੈ ਸਿੰਘ ਤਹ ਭੂਪ ਭਨਿਜੈ ॥ ਸ੝ਰੀ ਚਖ੝ ਚਾਰ ਮਤੀ ਤਿਹ ਨਾਰੀ ॥ ਜਿਹ ਸਮ ਤ੝ਲ ਨ ਬ੝ਰਹਮ ਸਵਾਰੀ ॥੧॥
ਗੜ ਕਨੌਜ ਕੌ ਜਹਾ ਕਹਿਜੈ ॥ ਅਭੈ ਸਿੰਘ ਤਹ ਭੂਪ ਭਨਿਜੈ ॥  
 
ਸ੝ਰੀ ਚਖ੝ ਚਾਰ ਮਤੀ ਤਿਹ ਨਾਰੀ ॥ ਜਿਹ ਸਮ ਤ੝ਲ ਨ ਬ੝ਰਹਮ ਸਵਾਰੀ ॥੧॥
 
ਤਾ ਕੋ ਨੇਹ ਝਕ ਸੌ ਲਾਗੋ ॥ ਜਾ ਤੇ ਲਾਜ ਛਾਡ ਤਨ ਭਾਗੋ ॥


ਤਾ ਕੋ ਨੇਹ ਝਕ ਸੌ ਲਾਗੋ ॥ ਜਾ ਤੇ ਲਾਜ ਛਾਡ ਤਨ ਭਾਗੋ ॥ ਅਘਟ ਸਿੰਘ ਤਿਹ ਨਾਮ ਭਨਿਜੈ ॥ ਕੋ ਦੂਜਾ ਪਟਤਰ ਤਿਹ ਦਿਜੈ ॥੨॥
ਅਘਟ ਸਿੰਘ ਤਿਹ ਨਾਮ ਭਨਿਜੈ ॥ ਕੋ ਦੂਜਾ ਪਟਤਰ ਤਿਹ ਦਿਜੈ ॥੨॥


ਨਿਤਿ ਪ੝ਰਤਿ ਤਿਹ ਤ੝ਰਿਯ ਬੋਲਿ ਪਠਾਵਤ ॥ ਕਾਮ ਭੋਗ ਤਿਹ ਸਾਥ ਕਮਾਵਤ ॥ ਤਬ ਲੌ ਤਹਾ ਨਰਾਧਿਪ ਆਯੋ ॥ ਤ੝ਰਿਯ ਚਰਿਤ੝ਰ ਇਹ ਭਾਤਿ ਬਨਾਯੋ ॥੩॥
ਨਿਤਿ ਪ੝ਰਤਿ ਤਿਹ ਤ੝ਰਿਯ ਬੋਲਿ ਪਠਾਵਤ ॥ ਕਾਮ ਭੋਗ ਤਿਹ ਸਾਥ ਕਮਾਵਤ ॥  


ਤ੝ਮਰੇ ਕੇਸ ਭੂਪ ਬਿਕਰਾਰਾ ਸਹੇ ਨ ਮੋ ਤੇ ਜਾਤ ਸ੝ਧਾਰਾ ॥ ਪ੝ਰਥਮਹਿ ਰੋਮ ਮੂੰਡਿ ਤ੝ਮ ਆਵਹ੝ ॥ ਬਹ੝ਰਿ ਹਮਾਰੀ ਸੇਜ ਸ੝ਹਾਵਹ੝ ॥੪॥
ਤਬ ਲੌ ਤਹਾ ਨਰਾਧਿਪ ਆਯੋ ਤ੝ਰਿਯ ਚਰਿਤ੝ਰ ਇਹ ਭਾਤਿ ਬਨਾਯੋ ॥੩॥


ਜਬ ਨ੝ਰਿਪ ਗਯੋ ਰੋਮ ਮੂੰਡਿਨ ਹਿਤ ਰਾਨੀ ਅਧਿਕ ਪ੝ਰਸੰਨ੝ਯ ਭਈ ਚਿਤ ਛਿਦ੝ਰ ਤਾਕਿ ਨਿਜ੝ ਮੀਤ ਲ੝ਕਾਯੋ ॥ ਮੂਰਖ ਭੂਪ ਭੇਦ ਨਹਿ ਪਾਯੋ ॥੫॥
ਤ੝ਮਰੇ ਕੇਸ ਭੂਪ ਬਿਕਰਾਰਾ ਸਹੇ ਨ ਮੋ ਤੇ ਜਾਤ ਸ੝ਧਾਰਾ ॥  


ਇਤਿ ਸ੝ਰੀ ਚਰਿਤ੝ਰ ਪਖ੝ਯਾਨੇ ਤ੝ਰਿਯਾ ਚਰਿਤ੝ਰੇ ਮੰਤ੝ਰੀ ਭੂਪ ਸੰਬਾਦੇ ਤੀਨ ਸੌ ਅਠਸਠ ਚਰਿਤ੝ਰ ਸਮਾਪਤਮ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੩੬੮॥੬੬੮੩॥ਅਫਜੂੰ॥
ਪ੝ਰਥਮਹਿ ਰੋਮ ਮੂੰਡਿ ਤ੝ਮ ਆਵਹ੝ ॥ ਬਹ੝ਰਿ ਹਮਾਰੀ ਸੇਜ ਸ੝ਹਾਵਹ੝ ॥੪॥


ਜਬ ਨ੝ਰਿਪ ਗਯੋ ਰੋਮ ਮੂੰਡਿਨ ਹਿਤ ॥ ਰਾਨੀ ਅਧਿਕ ਪ੝ਰਸੰਨ੝ਯ ਭਈ ਚਿਤ ॥


==Gurmat Interpretation==
ਛਿਦ੝ਰ ਤਾਕਿ ਨਿਜ੝ ਮੀਤ ਲ੝ਕਾਯੋ ॥ ਮੂਰਖ ਭੂਪ ਭੇਦ ਨਹਿ ਪਾਯੋ ॥੫॥


The Charitar itself tells that today people are so busy in worldly life they do not any type of care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.
ਇਤਿ ਸ੝ਰੀ ਚਰਿਤ੝ਰ ਪਖ੝ਯਾਨੇ ਤ੝ਰਿਯਾ ਚਰਿਤ੝ਰੇ ਮੰਤ੝ਰੀ ਭੂਪ ਸੰਬਾਦੇ ਤੀਨ ਸੌ ਅਠਸਠ ਚਰਿਤ੝ਰ ਸਮਾਪਤਮ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੩੬੮॥੬੬੮੩॥ਅਫਜੂੰ॥
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In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings.
==Gurmat Viewpoint==


So Real essence of Laavan is when same type of Soul unite together. They have common decisions.
* The Charitar itself tells that today people are so busy in worldly life they do not any type of care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.


:: If we are Abhay Singh(Chitt) and our Mann is Chakhucharmati then remember this Mann will always try to entangle in worldly affairs(Aghat Singh) and fool you and never let you know the truth.
* In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings. <br>So Real essence of Laavan is when same type of Soul unite together. They have common decisions.


:: Chakhucharmati is Kuchaji Naar. Such bride who is not loyal to his groom. The bride who is not loyal to his groom in spiritual and worldly life is Kuchaji, Manmat(i).
* Chakhucharmati is Kuchaji Naar, it is like our Mann. Such bride(mann) who is not loyal to his groom. The bride who is not loyal to his groom in spiritual and worldly life is Kuchaji, Manmat(i). Lakhs of Aghat Singh's comes to life of such Triya(mann), we have to find our Abhay Singh and be loyal to him.


{{Charitar 301 to Last}}
{{Charitar 301 to Last}}
[[category:Charitropakhyan]]

Latest revision as of 14:25, 3 April 2010

Charitar 368 is Discussion between Chitra Singh and his Advisor, a tale which is present in Charitropakhyan, a bani of Guru Gobind Singh. It is Female's Triya Charitar. It is about Chakhu Char mati who had extra-marital affair Aghat Singh. He was married to Abhay Singh,a king and lived in Kannauj(Uttar Pardesh). Once she was having sex with his boyfriend and his husband came during that moment, she said her husband to cut his hair as it looks clumsy. Her husband went to cut them in between she hide his boyfriend. There is a lesson of moral in this charitar.

Bani

ਚੌਪਈ ॥

ਗੜ ਕਨੌਜ ਕੌ ਜਹਾ ਕਹਿਜੈ ॥ ਅਭੈ ਸਿੰਘ ਤਹ ਭੂਪ ਭਨਿਜੈ ॥

ਸ੝ਰੀ ਚਖ੝ ਚਾਰ ਮਤੀ ਤਿਹ ਨਾਰੀ ॥ ਜਿਹ ਸਮ ਤ੝ਲ ਨ ਬ੝ਰਹਮ ਸਵਾਰੀ ॥੧॥

ਤਾ ਕੋ ਨੇਹ ਝਕ ਸੌ ਲਾਗੋ ॥ ਜਾ ਤੇ ਲਾਜ ਛਾਡ ਤਨ ਭਾਗੋ ॥

ਅਘਟ ਸਿੰਘ ਤਿਹ ਨਾਮ ਭਨਿਜੈ ॥ ਕੋ ਦੂਜਾ ਪਟਤਰ ਤਿਹ ਦਿਜੈ ॥੨॥

ਨਿਤਿ ਪ੝ਰਤਿ ਤਿਹ ਤ੝ਰਿਯ ਬੋਲਿ ਪਠਾਵਤ ॥ ਕਾਮ ਭੋਗ ਤਿਹ ਸਾਥ ਕਮਾਵਤ ॥

ਤਬ ਲੌ ਤਹਾ ਨਰਾਧਿਪ ਆਯੋ ॥ ਤ੝ਰਿਯ ਚਰਿਤ੝ਰ ਇਹ ਭਾਤਿ ਬਨਾਯੋ ॥੩॥

ਤ੝ਮਰੇ ਕੇਸ ਭੂਪ ਬਿਕਰਾਰਾ ॥ ਸਹੇ ਨ ਮੋ ਤੇ ਜਾਤ ਸ੝ਧਾਰਾ ॥

ਪ੝ਰਥਮਹਿ ਰੋਮ ਮੂੰਡਿ ਤ੝ਮ ਆਵਹ੝ ॥ ਬਹ੝ਰਿ ਹਮਾਰੀ ਸੇਜ ਸ੝ਹਾਵਹ੝ ॥੪॥

ਜਬ ਨ੝ਰਿਪ ਗਯੋ ਰੋਮ ਮੂੰਡਿਨ ਹਿਤ ॥ ਰਾਨੀ ਅਧਿਕ ਪ੝ਰਸੰਨ੝ਯ ਭਈ ਚਿਤ ॥

ਛਿਦ੝ਰ ਤਾਕਿ ਨਿਜ੝ ਮੀਤ ਲ੝ਕਾਯੋ ॥ ਮੂਰਖ ਭੂਪ ਭੇਦ ਨਹਿ ਪਾਯੋ ॥੫॥

ਇਤਿ ਸ੝ਰੀ ਚਰਿਤ੝ਰ ਪਖ੝ਯਾਨੇ ਤ੝ਰਿਯਾ ਚਰਿਤ੝ਰੇ ਮੰਤ੝ਰੀ ਭੂਪ ਸੰਬਾਦੇ ਤੀਨ ਸੌ ਅਠਸਠ ਚਰਿਤ੝ਰ ਸਮਾਪਤਮ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੩੬੮॥੬੬੮੩॥ਅਫਜੂੰ॥

Gurmat Viewpoint

  • The Charitar itself tells that today people are so busy in worldly life they do not any type of care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.
  • In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings.
    So Real essence of Laavan is when same type of Soul unite together. They have common decisions.
  • Chakhucharmati is Kuchaji Naar, it is like our Mann. Such bride(mann) who is not loyal to his groom. The bride who is not loyal to his groom in spiritual and worldly life is Kuchaji, Manmat(i). Lakhs of Aghat Singh's comes to life of such Triya(mann), we have to find our Abhay Singh and be loyal to him.