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[[Image:Guru Nanak-1024X768.jpg|thumb|250px|right|<small>Guru Nanak Dev with Bhai Mardana and Bhai Bala singing Shabad Kirtan</small>]]
[[Image:Guru Nanak-1024X768.jpg|thumb|250px|right|<small>[[Guru Nanak Dev]] with [[Bhai Mardana]] and [[Bhai Bala]] singing [[Shabad]] [[Kirtan]]</small>]]


<big>'''[[Shabad Kirtan]]'''</big> or <big>'''[[Shabad Kirtan|Gurmat Sangeet]]'''</big> has been an integral part of [[Sikh]] worship from the very beginning. Hymn-singing was in fact the earliest form of devotion for the [[Sikh]]s. Even in the time of [[Guru Nanak]], the disciples assembled together to the [[shabad]]s, i.e. hymns composed by the [[Guru]] and thus to render praise to the Lord.  [[Kirtan]] has since been appropriated into the regular [[gurdwara]] service.  But [[Sikh]] [[kirtan]] abstains from all outward expression or frenzy in the form of clapping and dancing.  Praise is offered to the Supreme Being who is without form, [[nirankar]] and not to a deity in any embodiment or incarnation.  
<big>'''[[Shabad Kirtan|Gurmat Sangeet]]'''</big> has been an integral part of [[Sikh]] worship from the very beginning. Hymn-singing was in fact the earliest form of devotion for the [[Sikh]]s. Even in the time of [[Guru Nanak]], the disciples assembled together to the [[shabad]]s, i.e. hymns composed by the [[Guru]] and thus to render praise to the Lord.  [[Kirtan]] has since been appropriated into the regular [[gurdwara]] service.  But [[Sikh]] [[kirtan]] abstains from all outward expression or frenzy in the form of clapping and dancing.  Praise is offered to the Supreme Being who is without form, [[nirankar]] and not to a deity in any embodiment or incarnation.  


The texts of the [[shabad]] [[kirtan]] are those that comprise the [[Holy Book]] of [[Sikh]]s known as the [[Guru Granth Sahib]], or [[Adi Granth]], compiled by [[Guru Arjan]] in 1604.  Probably no other religion shows a closer relationship between music and its scriptures than does [[Sikhism]]. The [[Holy Book]] is organized according to [[raga]]s, 31 in number, to which the poetic hymns belong. <big>'''[[Shabhad Kirtan| Continued .....]]'''</big>
The texts of the [[shabad]] [[kirtan]] are those that comprise the [[Holy Book]] of [[Sikh]]s known as the [[Guru Granth Sahib]], or [[Adi Granth]], compiled by [[Guru Arjan]] in 1604.  Probably no other religion shows a closer relationship between music and its scriptures than does [[Sikhism]]. The [[Holy Book]] is organized according to [[raga]]s, 31 in number, to which the poetic hymns belong. <big>'''[[Shabhad Kirtan| Continued .....]]'''</big>

Revision as of 21:28, 30 September 2006

Gurmat Sangeet has been an integral part of Sikh worship from the very beginning. Hymn-singing was in fact the earliest form of devotion for the Sikhs. Even in the time of Guru Nanak, the disciples assembled together to the shabads, i.e. hymns composed by the Guru and thus to render praise to the Lord. Kirtan has since been appropriated into the regular gurdwara service. But Sikh kirtan abstains from all outward expression or frenzy in the form of clapping and dancing. Praise is offered to the Supreme Being who is without form, nirankar and not to a deity in any embodiment or incarnation.

The texts of the shabad kirtan are those that comprise the Holy Book of Sikhs known as the Guru Granth Sahib, or Adi Granth, compiled by Guru Arjan in 1604. Probably no other religion shows a closer relationship between music and its scriptures than does Sikhism. The Holy Book is organized according to ragas, 31 in number, to which the poetic hymns belong. Continued .....