Salok Sahaskriti Mahalla Pehla: Difference between revisions

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* This Salok is present in [[Guru Granth Sahib]] on page 1353 started from line six upto line 15.  
* This Salok is present in [[Guru Granth Sahib]] on page 1353 started from line six upto line 15.  
* These couplets do not rhyme(A rhyme is a repetition of identical or similar sounds in two or more different words and is most often used in poetry.) as sahaskriti couplets donot rhyme. [[Guru Arjun Dev]] Also wrote salokhs in Sahaskriti style known as [[Shalok Sehskritee Mehla Panjvan]].
* These couplets do not rhyme(A rhyme is a repetition of identical or similar sounds in two or more different words and is most often used in poetry.) as sahaskriti couplets donot rhyme. [[Guru Arjun Dev]] Also wrote salokhs in Sahaskriti style known as [[Shalok Sehskritee Mehla Panjvan]].
* It is believed that Pundits came to Guru Nanak at Kashi though it is not mentioned in poetry.
* It is believed that Pundits came to Guru Nanak at Kashi but same is not mentioned in poetry which indicated that history is not important thing to research here.
* The bani starts from Mool Mantar (The meanings of The One)
* The bani starts from Mool Mantar (The meanings of The One)


This salok stress on following Points:
This Salok stress on following Points:
* Religious figures who Fights on meanings of Vedas(Shastrath) and quarrel on their own Manmati meanings.
* Religious figures who Worship Idols and speak lies
* Religious figures Who meditate and scares from Spiritual discourses
* Equality Of Human Being - No Caste system should be there as god is for all
* Equality Of Human Being - No Caste system should be there as god is for all
* Wearing Malas, Small Clothes, Tilak - To be a Sanyasi or jogis is not a gurmukh way.  
* Wearing Malas, Small Clothes, Tilak - To be a Sanyasi or jogis is not a gurmukh way.  

Revision as of 07:19, 3 March 2013

Salok Sahaskriti Mehla Pehla(ਸਲੋਕ ਸਹਸਕ੍ਰਿਤੀ ਮਹਲਾ ੧) is a composition written by Guru Nanak Dev.

  • This Salok is present in Guru Granth Sahib on page 1353 started from line six upto line 15.
  • These couplets do not rhyme(A rhyme is a repetition of identical or similar sounds in two or more different words and is most often used in poetry.) as sahaskriti couplets donot rhyme. Guru Arjun Dev Also wrote salokhs in Sahaskriti style known as Shalok Sehskritee Mehla Panjvan.
  • It is believed that Pundits came to Guru Nanak at Kashi but same is not mentioned in poetry which indicated that history is not important thing to research here.
  • The bani starts from Mool Mantar (The meanings of The One)

This Salok stress on following Points:

  • Religious figures who Fights on meanings of Vedas(Shastrath) and quarrel on their own Manmati meanings.
  • Religious figures who Worship Idols and speak lies
  • Religious figures Who meditate and scares from Spiritual discourses
  • Equality Of Human Being - No Caste system should be there as god is for all
  • Wearing Malas, Small Clothes, Tilak - To be a Sanyasi or jogis is not a gurmukh way.
  • No to Idol Worship
  • Arguing on scriptures is wrong.
  • Speaking Truth
  • God grace is important fact to survive in the world fruitfully.
  • Sing lord praises as all Deities, Avtars, Prophets, Peers bow before the bhagats.
  • Presence of God and his power
  • Mann(Mind) is under control of soul, if soul wants he can loose his control of mind and in opposite if soul wants it can takes spiritual wisdom and can tighten the control of his mind so that mind does not goes here or there;


Salok 1

ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸ੍ਵੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਸਲੋਕ ਸਹਸਕ੍ਰਿਤੀ ਮਹਲਾ ੧ ॥ ਪੜ੍ਹ੍ਹਿ ਪੁਸ੍ਤਕ ਸੰਧਿਆ ਬਾਦੰ ॥ਸਿਲ ਪੂਜਸਿ ਬਗੁਲ ਸਮਾਧੰ ॥
ਮੁਖਿ ਝੂਠੁ ਬਿਭੂਖਨ ਸਾਰੰ ॥ ਤ੍ਰੈਪਾਲ ਤਿਹਾਲ ਬਿਚਾਰੰ ॥ ਗਲਿ ਮਾਲਾ ਤਿਲਕ ਲਿਲਾਟੰ ॥ ਦੁਇ ਧੋਤੀ ਬਸਤ੍ਰ ਕਪਾਟੰ ॥
ਜੋ ਜਾਨਸਿ ਬ੍ਰਹਮੰ ਕਰਮੰ ॥ ਸਭ ਫੋਕਟ ਨਿਸਚੈ ਕਰਮੰ ॥
ਕਹੁ ਨਾਨਕ ਨਿਸਚੌ ਧ੍ਯ੍ਯਿਵੈ ॥ ਬਿਨੁ ਸਤਿਗੁਰ ਬਾਟ ਨ ਪਾਵੈ ॥੧॥

Salok 2

ਨਿਹਫਲੰ ਤਸ੍ਯ੍ਯ ਜਨਮਸ੍ਯ੍ਯ ਜਾਵਦ ਬ੍ਰਹਮ ਨ ਬਿੰਦਤੇ ॥
ਸਾਗਰੰ ਸੰਸਾਰਸ੍ਯ੍ਯ ਗੁਰ ਪਰਸਾਦੀ ਤਰਹਿ ਕੇ ॥
ਕਰਣ ਕਾਰਣ ਸਮਰਥੁ ਹੈ ਕਹੁ ਨਾਨਕ ਬੀਚਾਰਿ ॥
ਕਾਰਣੁ ਕਰਤੇ ਵਸਿ ਹੈ ਜਿਨਿ ਕਲ ਰਖੀ ਧਾਰਿ ॥੨॥

Salok 3

ਜੋਗ ਸਬਦੰ ਗਿਆਨ ਸਬਦੰ ਬੇਦ ਸਬਦੰ ਤ ਬ੍ਰਾਹਮਣਹ ॥
ਖ੍ਯ੍ਯਤ੍ਰੀ ਸਬਦੰ ਸੂਰ ਸਬਦੰ ਸੂਦ੍ਰ ਸਬਦੰ ਪਰਾ ਕ੍ਰਿਤਹ ॥
ਸਰਬ ਸਬਦੰ ਤ ਏਕ ਸਬਦੰ ਜੇ ਕੋ ਜਾਨਸਿ ਭੇਉ ॥
ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਉ ॥੩॥

Salok 4

ਏਕ ਕ੍ਰਿਸ੍ਨੰ ਤ ਸਰਬ ਦੇਵਾ ਦੇਵ ਦੇਵਾਤ ਆਤਮਹ ॥
ਆਤਮੰ ਸ੍ਰੀ ਬਾਸ੍ਵਦੇਵਸ੍ਯ੍ਯ ਜੇ ਕੋਈ ਜਾਨਸਿ ਭੇਵ ॥
ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਵ ॥੪॥

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