Misuse Of word SANT: Difference between revisions

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Sa'ntan Mo Kao Har(i) Marag Paiya ||
* [http://www/gurugranthdarpan/1000.html [[Guru Granth Sahib|'''SatGur ang 100''']]]
:Sa'ntan Mo Kao Har(i) Marag Paiya|| Saadh Kirpaal(i) Har(i) Sung Gijhaiya ||


Saadh Kirpaal(i) Har(i) Sung Gijhaiya ||
:Har(i) Hamra Ham Har(i) kay Dasay Nanak Shabad Guru Sach Dinna Jeeo||4||14||21||


Har(i) HamraHam Har(i) kay Dasay Nanak Shabad Guru Sach Dinna Jeeo|| 4||14||21|| [Page 100]
* [http://www/gurugranthdarpan/1000.html [[Guru Granth Sahib|'''SatGur ang 183, GauRRi Guararee''']]]
:Sant Kirpa Tay Mitay Moh Bharam ||Saadh RayNN Majan Sabh(i) Dharam ||  


* [http://www/gurugranthdarpan/1000.html [[Guru Granth Sahib|'''SatGur ang 410''']]]
:Mittay A'ndaysia Ha(n) || Sant Updaysia Meray Mana ||1||4||160||


* [http://www/gurugranthdarpan/1000.html [[Guru Granth Sahib|'''SatGur ang 881''']]]
:J(a) WadBhag Hoveh Mukh(i) Mastak Har(i) Naam Jana Bheyta'ay ||


Sant Kirpa Tay Mitay Moh Bharam ||
:Darsan Sant Deho Kar(i) Kirpa Sabh(u) Daldh(u) Dukh(u) Leh Jaa'ey||2||2||  


Saadh RayNN Majan Sabh(i) Dharam || [GauRRi Guararee, page 183]
* '''ONE''' Guru ( any one of the 10 Nanaks )  
In all of the above '''[[Gurbani]]''' verses, the word [http://sikhiwiki.org/index.php?title=DEFINATIONS#.3E...SAINT:_EMANCIPATES_EVERY_ONE.and_IS_:-- '''Sant'''] or "Saadh" is meant only for Guru Sahib Ji. In fact in all of GurBani whenever the word "Sant" is used in the singular form, it is meant only for Guru Sahib.


In the plural form, it is meant for all [http://sikhiwiki.org/index.php?title=Compendium_of_TRUE_IDEAs#SIKH:_Short_for_GurSikh_.28_STUDENT_.2F_LEARNER_.29_of_SATGUR GurSikhs] in general, but never for an individual.


These interpretations are accepted by all Prominent Scholars of [[Khalsa| KHALSA: Scholars]], but then.....


Mittay A'ndaysia Ha(n) || Sant Updaysia Meray Mana ||1||4||160|| [page 410]
'' # kiv Sachiara Hoviy kiv kudy tutty paal''


J(a) WadBhag Hoveh Mukh(i) Mastak Har(i) Naam Jana Bheyta'ay ||
===<div style="background:#e1dcbf">'''Sachiara'''</div>===
TRUTHFUL human being / TRUTH god / TRUTH god incarnate i.e. KHALSA


Darsan Sant Deho Kar(i) Kirpa Sabh(u) Daldh(u) Dukh(u) Leh Jaa'ey||2||2|| [881]
===<div style="background:#e1dcbf">'''kudy'''</div>===
'Garbage where in swarm' / 'swarming in garbage'  


In all of the above '''[[Gurbani]]''' verses, the word "Sant" or "Saadh" is meant only for Guru Sahib Ji. In fact in all of GurBani whenever the word "Sant" is used in the singular form, it is meant only for Guru Sahib. In the plural form, it is meant for all GurSikhs in general, but never for an individual. These interpretations are accepted by all prominent Scholars of the Khalsa Panth, but then why is this word, "Sant", so widely mis-used ?
===<div style="background:#e1dcbf">'''paal'''</div>===
paal thousands of millions worms as '''pets'''(of [[FALSEHOOD|Brahamanism]])''


Even Baba Jarnail Singh Bhindranwale (as he should be called) used to say that he was not a "Sant", and people were always pasting this title on him.


The word that was only to be used for Guru Sahib in the singular form, and for all GurSikhs in the plural form, has now become a TITLE (Khittab) that has not only lost its original meaning, but has brought on many of the ills into our community.


In August edition of "Sura" magazine a brief article on this subject by Giani Gurditt Singh Ji (Singh Sabha) was printed. Appropriately it was titled : "Panthak Eakta Day JaaRRi(n) Paleetay". It criticized the mis-use of this word, and the dangers to Panthic Unity with its mis-use. Giani Ji, mentioned that the mis-use of this word started in the last century when people began to refer to the respectable Baba Attar Singh Ji (Mastuanna) as "Sant Ji", "Sant Ji Maharaj", and so on. Thereafter, to most of the Sikh public, he was known as "Sant Attar Singh Ji Mastuannaywale." The mis-use of this word quickly spread throughout the Panth, unfortunately, now it is not too uncommon to see a so-called "Sant" in every village in Punjab. The illiterate, rural Sikhs, venerate these individuals to the point of GuruShip. In actuality, it can be said that these individuals, are not Sikhs (disciples) of Guru Granth Sahib, but of these so-called "Sants."
'''why is this word, "Sant", so widely mis-used ?'''


In Dasam Patshah's BaNNi there is a verse describing such a situation :
==HUMANITY==
''# Sun gallan akash ki keeta aai rees .....''
===<div style="background:#e1dcbf">'''keeta'''</div>===
swarm of insects


===<div style="background:#e1dcbf">'''rees'''</div>===
CopyCat behaviour (culture of [[FALSEHOOD]])


"Ghar(i) Ghar(i) Hoey B'Hayngey Rama"
* World over Sants of all makes, modles & styles wewe are and probably will remain true to Nanak's holy vision ''kudy di paal''.One eshtyle of just ''His holiness Shiri Shiri Sant Assa Raam Ji Bapu Maharaj'' is enough to make the point.


Bhai Randhir Singh, a revolutionary freedom fighter and mystical theologian, who was one of the only individuals to receive HukamNamahs from all (then) four Takahts was staunchly against the mis-use of the word "Sant.", and refused to be called a Sant throughout his life. In his book titled "Sant Padd NirNNay" he dwells into detail, the use of words like Sant, Saaadh, Sadhoo, and Bhagat, in GurbaNNi, and their proper interpretation.
* 'Sant? Assaraam Papu', the well known hindu dedicated to sprituality(sic) & generating swarms of as many followers as possible by using the the title "Sant", stands out sky high. No way any Indian can miss him.
 
* That is not enough, Bani 'Sukhmani Sahib' from [[Guru Granth Sahib|SatGur]] stands flawlessely amplified by the holy saint. Want to know Sant ki mahima ? listen to one of his holy discourses. Bad luck if you missed it so far. Dont be surprised if you find best of humble politicians sharing the ambiance of Sant ki mahima.
 
 
==KHALSA PANTH==
* The word that was only to be used for Guru Sahib in the singular form, and for all GurSikhs in the plural form, has now become a TITLE (Khittab) that has not only lost its original meaning, but has brought on many of the ills into our community.
 
* The mis-use of this word quickly spread throughout the Panth, unfortunately, now it is not too uncommon to see a so-called "Sant" in every village in Punjab. The illiterate, rural Sikhs, venerate these individuals to the point of GuruShip. In actuality, it can be said that these individuals, are not Sikhs (disciples) of Guru Granth Sahib, but of these so-called "Sants."
 
* Even Baba Jarnail Singh Bhindranwale (as he should be called) used to say that he was not a "Sant", and people were always pasting this title on him.
 
* In August edition of "Sura" magazine a brief article on this subject by Giani Gurditt Singh Ji (Singh Sabha) was printed. Appropriately it was titled : "Panthak Eakta Day JaaRRi(n) Paleetay". It criticized the mis-use of this word, and the dangers to Panthic Unity with its mis-use.
:Giani Ji, mentioned that the mis-use of this word started in the last century
:when people began to refer to the respectable Baba Attar Singh Ji (Mastuanna) :as "Sant Ji", "Sant Ji Maharaj", and so on. Thereafter, to most of :the Sikh public, he was known as "Sant Attar Singh Ji Mastuannaywale."
 
Bhai Randhir Singh, a revolutionary freedom fighter and mystical theologian, who was one of the only individuals to receive [[HukamNamahs]] from all (then) four Takahts was staunchly against the mis-use of the word "Sant.", and refused to be called a Sant throughout his life. In his book titled "Sant Padd NirNNay" he dwells into detail, the use of words like Sant, Saaadh, Sadhoo, and Bhagat, in GurbaNNi, and their proper interpretation.


Referring to the "Sant" situation, Bhai Sahib states:
Referring to the "Sant" situation, Bhai Sahib states:
Line 38: Line 69:
"..Guru Panth da eh Lazzmi Faraz hai Ki Ohna Noo(n) Is Sant-Dumbtta di Bimmaree [disease] toa(n) HuNN Toa(n) Aroagatt [cure] Keeta Javay"
"..Guru Panth da eh Lazzmi Faraz hai Ki Ohna Noo(n) Is Sant-Dumbtta di Bimmaree [disease] toa(n) HuNN Toa(n) Aroagatt [cure] Keeta Javay"


Yes this has become a disease that has infested almost all the Jathaybandis of our Panth, and we must rid the Panth of this disease, otherwise it will rot us all..
'''Yes this has become a disease that has infested almost all the Jathaybandis of our Panth,...'''


Looking a little deeper into such Jathaybandies, one finds that along with the title SANT, a so-called "Gaddee" is passed on from "Sant" to "Sant", just as the Kookays, and the Nirankaris passed on their "GuruShip" to their successors. IS THIS GURMAT, OR PURE BRAHMANISM AT ITS PEAK !!!!
and we must rid the Panth of this disease, otherwise it will rot us all..


It is as Guru Sahib said : "Bipran Ki Reet"
Looking a little deeper into such Jathaybandies, one finds that along with the title SANT, a so-called "Gaddee" is passed on from "Sant" to "Sant", just as the Kookays, and the Nirankaris passed on their "GuruShip" to their successors. IS THIS GURMAT, OR PURE [[FALSEHOOD|BRAHMANISM]] AT ITS PEAK !!!!
 
'''It is as Guru Sahib said : "Bipran Ki Reet"'''


If we look closely at the derays of these "Sants" we will not be surprised to see many worthless rituals and practices borrowed from Nirmalas and Hindu ascetics
If we look closely at the derays of these "Sants" we will not be surprised to see many worthless rituals and practices borrowed from Nirmalas and Hindu ascetics
Line 48: Line 81:
There exists an "elitist" organization called the "Sant-Smaj", reportedly , it comprises of dozens and dozens of these so-called "Sants." The Panth needs to be more vigilant about the motives of such organizations. What is their purpose in the Panth, why are they trying to validate their existence as "Sants" ?
There exists an "elitist" organization called the "Sant-Smaj", reportedly , it comprises of dozens and dozens of these so-called "Sants." The Panth needs to be more vigilant about the motives of such organizations. What is their purpose in the Panth, why are they trying to validate their existence as "Sants" ?


Does an individual in the Sikh Panth have the right to hold this TITLE ? Absolutely not, according to GurbaNNi all GurSikhs are equal, no one is higher or lower. There are no ranks in the Panth. We are all Bhais, with equal status and respect for all.
Does an individual in the Sikh Panth have the right to hold this TITLE ? Absolutely not, according to GurbaNNi all GurSikhs are equal, no one is higher or lower. There are no ranks in the Panth. We are all Bhais/Babas (depending on the biological / mental age) , with equal status and respect for all.  
 
==<div style="background:#e1dcbf">'''japu'''</div>==
* means & implies 'Nitnem (daily routine)' /'practice' /military like flawless 'drill' carried out dedicated to nothing but uniform (5 Ks)
 
:Any human being who publically & TRUTHfully bows '''hir'''(her/his) head before [[Guru Granth Sahib|Satgur]] (in Gurdwara) as a routine is TRUE to ONE SatGurBani term ('''japu'''). He thus stands having climbed 3 steps on hir life long journey on [[Compendium of TRUE IDEAs|'''this path''']] to TRUTH god.
 
''# fir ki aggy rakhiy...''
 
:Shi(she/he) stands having offered nothing to SatGur(Guru Granth Sahib)(O my SatGur! beg pardon for refering to you by your false name in brackets) but hir head. That is the only TRUE gift SatGur approves. All other gifts are[[FALSEHOOD|FALSE]]
 
:Further, Shi stands having TRUTHfully joined the never ending war against FALSEHOOD. Shi thus formally joins the ARMY of [[Khalsa|KHALSA]] as 'a recruit(GurSikh) uunder training' with the aim of becoming ONE with ONE.
 
 
Going back to our dear ''Kudy(Garbbage where in swarm) di paal (thousands of millions worms as '''pets''' of [[FALSEHOOD|Brahamanism]])''


Have we ever thought :
'''Have we ever thought'''


Who gave them the "privilege" to be called "Sants" ?
''Who gave them the "privilege" to be called "Sants" ?''


What is their relationship to their chalays, as compared to Guru Sahib and "normal" GurSikhs?
What is their relationship to their chylaas, as compared to Guru Sahib and "normal" GurSikhs?


Why is there a need for them to be called a "Sant" ?
''Why is there a need for them to be called a "Sant" ?''


Why do so many of them have links to GOI politicians ?
Why do so many of them have links to GOI politicians ?
Line 72: Line 119:
Khassmai Karay Barabree, Phir(i) Garirat(i) Unther(i) Pai'ay|| [page 874]
Khassmai Karay Barabree, Phir(i) Garirat(i) Unther(i) Pai'ay|| [page 874]


As stated before many of these "Sants" have the auspicious of GOI, we as Sikhs have a right to question these individuals and their followers as to why they are called "Sants", Sikh organizations, Gurdwaras, and the general public, should openly boycott them and challenge their fake TITLES. Remember the issue hear is not necessarily the individuals themselves, but the mis-use of the word "SANT." Not only is its mis-use disturbing to our society, but it is entirely against GURMAT.  
As stated before many of these "Sants" have the auspicious of GOI, we as Sikhs have a right to question these individuals and their followers as to why they are called "Sants", Sikh organizations, Gurdwaras, and the general public, should openly boycott them and challenge their fake TITLES. Remember the issue hear is not necessarily the individuals themselves, but the mis-use of the word "SANT." Not only is its mis-use disturbing to our society, but it is entirely against GURMAT.
 
'' # Hukum razai chalana Nanak likhiya naal''
==<div style="background:#e1dcbf">'''KHALSA'''</div>==
TRUTH god's one time incarnate encompassing HUMANITY/ TRUE icon of HUMANITY/ TRUTH god's own Army at endless war with [[FALSEHOOD]] & [[TERRORISM]]/ One AmritDhari(baptized) Sikh/ KHALSA(Sikhs of the universe) follows nothing but HUKAM (Commandments of no one but TRUTH god)/ Flawless follower of TRUTH god's [[Guru Granth Sahib|STANDING & ETERNAL]] ORDERs/ One AmritDhari(baptized) Sikh/ Sikh Society
==KHALSA FUNCTIONS==
* KHALSA was is & will ever remain ONE (TRUITH god incarnate)
 
* KHALSA is creative & employed in the service of nothing but HUMANITY.
 
* KHALSA Listens to, Speaks, pays attention to, Sings, professes, learns, t
 
* KHALSA obeys no HukumNamahs but [[Guru Granth Sahib|ONE]](SatGur bajo hor kachi hai bani...)
 
* KHALSA issues commandments to KHALSA (''# Sab Kush appy aap..''}
 
* KHALSA yern for Nothing but to become FEARLESS FRIENDS of all foes of HUMANITY.
 
* AKAAL (eternal) KHALSA stays ahead of time i.e. PUNCTUAL & progressive in social mannerism & dealings.
 
* KHALSA become worship worthy Social icon of only flawlessly TRUTHFUL
society
 
* KHALSA demonstrate to HUMANITY the meaning of the term Eternity
 
* KHALSA gloryfy nothing but TRUTH god & TRUE IDEAs to TRUTH god.
 
* KHALSA professes the TRUE meaning of (SatGur)Sewa i.e. ''# Gaviy Suniy Man Rakhiy Bhau....''. Kaar Sewa follow by default. '(SatGur)Sewa' is the cause of the the effect of 'Kaar Seva'




[[Category:Divine Thinkings]]
[[Category:Divine Thinkings]]

Revision as of 21:55, 24 December 2006

Sa'ntan Mo Kao Har(i) Marag Paiya|| Saadh Kirpaal(i) Har(i) Sung Gijhaiya ||
Har(i) Hamra Ham Har(i) kay Dasay Nanak Shabad Guru Sach Dinna Jeeo||4||14||21||
Sant Kirpa Tay Mitay Moh Bharam ||Saadh RayNN Majan Sabh(i) Dharam ||
Mittay A'ndaysia Ha(n) || Sant Updaysia Meray Mana ||1||4||160||
J(a) WadBhag Hoveh Mukh(i) Mastak Har(i) Naam Jana Bheyta'ay ||
Darsan Sant Deho Kar(i) Kirpa Sabh(u) Daldh(u) Dukh(u) Leh Jaa'ey||2||2||
  • ONE Guru ( any one of the 10 Nanaks )

In all of the above Gurbani verses, the word Sant or "Saadh" is meant only for Guru Sahib Ji. In fact in all of GurBani whenever the word "Sant" is used in the singular form, it is meant only for Guru Sahib.

In the plural form, it is meant for all GurSikhs in general, but never for an individual.

These interpretations are accepted by all Prominent Scholars of KHALSA: Scholars, but then.....

# kiv Sachiara Hoviy kiv kudy tutty paal

Sachiara

TRUTHFUL human being / TRUTH god / TRUTH god incarnate i.e. KHALSA

kudy

'Garbage where in swarm' / 'swarming in garbage'

paal

paal thousands of millions worms as pets(of Brahamanism)


why is this word, "Sant", so widely mis-used ?

HUMANITY

# Sun gallan akash ki keeta aai rees .....

keeta

swarm of insects

rees

CopyCat behaviour (culture of FALSEHOOD)

  • World over Sants of all makes, modles & styles wewe are and probably will remain true to Nanak's holy vision kudy di paal.One eshtyle of just His holiness Shiri Shiri Sant Assa Raam Ji Bapu Maharaj is enough to make the point.
  • 'Sant? Assaraam Papu', the well known hindu dedicated to sprituality(sic) & generating swarms of as many followers as possible by using the the title "Sant", stands out sky high. No way any Indian can miss him.
  • That is not enough, Bani 'Sukhmani Sahib' from SatGur stands flawlessely amplified by the holy saint. Want to know Sant ki mahima ? listen to one of his holy discourses. Bad luck if you missed it so far. Dont be surprised if you find best of humble politicians sharing the ambiance of Sant ki mahima.


KHALSA PANTH

  • The word that was only to be used for Guru Sahib in the singular form, and for all GurSikhs in the plural form, has now become a TITLE (Khittab) that has not only lost its original meaning, but has brought on many of the ills into our community.
  • The mis-use of this word quickly spread throughout the Panth, unfortunately, now it is not too uncommon to see a so-called "Sant" in every village in Punjab. The illiterate, rural Sikhs, venerate these individuals to the point of GuruShip. In actuality, it can be said that these individuals, are not Sikhs (disciples) of Guru Granth Sahib, but of these so-called "Sants."
  • Even Baba Jarnail Singh Bhindranwale (as he should be called) used to say that he was not a "Sant", and people were always pasting this title on him.
  • In August edition of "Sura" magazine a brief article on this subject by Giani Gurditt Singh Ji (Singh Sabha) was printed. Appropriately it was titled : "Panthak Eakta Day JaaRRi(n) Paleetay". It criticized the mis-use of this word, and the dangers to Panthic Unity with its mis-use.
Giani Ji, mentioned that the mis-use of this word started in the last century
when people began to refer to the respectable Baba Attar Singh Ji (Mastuanna) :as "Sant Ji", "Sant Ji Maharaj", and so on. Thereafter, to most of :the Sikh public, he was known as "Sant Attar Singh Ji Mastuannaywale."

Bhai Randhir Singh, a revolutionary freedom fighter and mystical theologian, who was one of the only individuals to receive HukamNamahs from all (then) four Takahts was staunchly against the mis-use of the word "Sant.", and refused to be called a Sant throughout his life. In his book titled "Sant Padd NirNNay" he dwells into detail, the use of words like Sant, Saaadh, Sadhoo, and Bhagat, in GurbaNNi, and their proper interpretation.

Referring to the "Sant" situation, Bhai Sahib states:

"..Guru Panth da eh Lazzmi Faraz hai Ki Ohna Noo(n) Is Sant-Dumbtta di Bimmaree [disease] toa(n) HuNN Toa(n) Aroagatt [cure] Keeta Javay"

Yes this has become a disease that has infested almost all the Jathaybandis of our Panth,...

and we must rid the Panth of this disease, otherwise it will rot us all..

Looking a little deeper into such Jathaybandies, one finds that along with the title SANT, a so-called "Gaddee" is passed on from "Sant" to "Sant", just as the Kookays, and the Nirankaris passed on their "GuruShip" to their successors. IS THIS GURMAT, OR PURE BRAHMANISM AT ITS PEAK !!!!

It is as Guru Sahib said : "Bipran Ki Reet"

If we look closely at the derays of these "Sants" we will not be surprised to see many worthless rituals and practices borrowed from Nirmalas and Hindu ascetics

There exists an "elitist" organization called the "Sant-Smaj", reportedly , it comprises of dozens and dozens of these so-called "Sants." The Panth needs to be more vigilant about the motives of such organizations. What is their purpose in the Panth, why are they trying to validate their existence as "Sants" ?

Does an individual in the Sikh Panth have the right to hold this TITLE ? Absolutely not, according to GurbaNNi all GurSikhs are equal, no one is higher or lower. There are no ranks in the Panth. We are all Bhais/Babas (depending on the biological / mental age) , with equal status and respect for all.

japu

  • means & implies 'Nitnem (daily routine)' /'practice' /military like flawless 'drill' carried out dedicated to nothing but uniform (5 Ks)
Any human being who publically & TRUTHfully bows hir(her/his) head before Satgur (in Gurdwara) as a routine is TRUE to ONE SatGurBani term (japu). He thus stands having climbed 3 steps on hir life long journey on this path to TRUTH god.

# fir ki aggy rakhiy...

Shi(she/he) stands having offered nothing to SatGur(Guru Granth Sahib)(O my SatGur! beg pardon for refering to you by your false name in brackets) but hir head. That is the only TRUE gift SatGur approves. All other gifts areFALSE
Further, Shi stands having TRUTHfully joined the never ending war against FALSEHOOD. Shi thus formally joins the ARMY of KHALSA as 'a recruit(GurSikh) uunder training' with the aim of becoming ONE with ONE.


Going back to our dear Kudy(Garbbage where in swarm) di paal (thousands of millions worms as pets of Brahamanism)

Have we ever thought

Who gave them the "privilege" to be called "Sants" ?

What is their relationship to their chylaas, as compared to Guru Sahib and "normal" GurSikhs?

Why is there a need for them to be called a "Sant" ?

Why do so many of them have links to GOI politicians ?

Are they spiritually higher than GurSikhs like Bhai Gurdas Ji, Baba Ajit Singh Ji, Baba Jujhar Singh Ji, Baba Fateh Singh Ji, Baba Joravar Singh Ji, Bhai Nand Singh Ji, Baba Banda Singh Bahadur, Baba Deep Singh Ji, and Akali Phula Singh Ji ?

Why has this word been so much mis-used ? When will we put a stop to its mis-use ?

These are important questions that we in the Panth will eventually have to answer.

It is sad to see GurSikhs who once believed in non other than Guru Granth Sahib, start chanting "Sant Ji Maharaj", "Mahapurakh, BrahmGyani this and that" all day and night after having the "Sangat" of such individuals. As GurSikhs we are told that we must not do Ustat or Nindiya of anyone. The only Ustat we should do is of Akal Purakh Sahib and Guru Sahib Ji. Those individuals, who day and night praise these so-called "Sants", are going against the Guru's Hukams. Rather than bringing the public closer to Guru Sahib these "Sants" have done just the opposite. Those poor individuals who become their followers start having more faith in these "Sants" than in Guru Sahib. These "Sants" not only know that this is happening but encourage it, this is very disturbing.

There is a verse in Asa-Di-Var that describes the fate of individuals who challenge the Guru's Timeless Authority :

Khassmai Karay Barabree, Phir(i) Garirat(i) Unther(i) Pai'ay|| [page 874]

As stated before many of these "Sants" have the auspicious of GOI, we as Sikhs have a right to question these individuals and their followers as to why they are called "Sants", Sikh organizations, Gurdwaras, and the general public, should openly boycott them and challenge their fake TITLES. Remember the issue hear is not necessarily the individuals themselves, but the mis-use of the word "SANT." Not only is its mis-use disturbing to our society, but it is entirely against GURMAT.

# Hukum razai chalana Nanak likhiya naal

KHALSA

TRUTH god's one time incarnate encompassing HUMANITY/ TRUE icon of HUMANITY/ TRUTH god's own Army at endless war with FALSEHOOD & TERRORISM/ One AmritDhari(baptized) Sikh/ KHALSA(Sikhs of the universe) follows nothing but HUKAM (Commandments of no one but TRUTH god)/ Flawless follower of TRUTH god's STANDING & ETERNAL ORDERs/ One AmritDhari(baptized) Sikh/ Sikh Society

KHALSA FUNCTIONS

  • KHALSA was is & will ever remain ONE (TRUITH god incarnate)
  • KHALSA is creative & employed in the service of nothing but HUMANITY.
  • KHALSA Listens to, Speaks, pays attention to, Sings, professes, learns, t
  • KHALSA obeys no HukumNamahs but ONE(SatGur bajo hor kachi hai bani...)
  • KHALSA issues commandments to KHALSA (# Sab Kush appy aap..}
  • KHALSA yern for Nothing but to become FEARLESS FRIENDS of all foes of HUMANITY.
  • AKAAL (eternal) KHALSA stays ahead of time i.e. PUNCTUAL & progressive in social mannerism & dealings.
  • KHALSA become worship worthy Social icon of only flawlessly TRUTHFUL

society

  • KHALSA demonstrate to HUMANITY the meaning of the term Eternity
  • KHALSA gloryfy nothing but TRUTH god & TRUE IDEAs to TRUTH god.
  • KHALSA professes the TRUE meaning of (SatGur)Sewa i.e. # Gaviy Suniy Man Rakhiy Bhau..... Kaar Sewa follow by default. '(SatGur)Sewa' is the cause of the the effect of 'Kaar Seva'