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GUTKA, a smallsized missal or breviary containing chosen hymns or barns from Sikh Scriptures. The etymology of the term gutka may be traced back to Sanskrit gud (to guard, preserve) or gunth (to enclose, envelop, surround, cover) through Pali gutii (keeping, guarding). A lateeighteenthcentury scholar of UdasI sect spelt the word as gudhkd. It is obligatory for Sikhs to recite certain texts and prayers as part of their daily devotions. This led to the practice of writing them down in gutkds or pothis (larger in size than gutkds). Keeping or carrying of gutkds must have gained greater vogue among the Sikhs during the early eighteenth century when disturbed conditions forced them to be ever on the move. They kept them sheathed with their gdtrds or crossbelts as they rode out from place to place. Gutkds became really popular with the advent of the printing press and the rise of the Singh Sabha movement during the last quarter of the nineteenth century. Various types of gutkds made their appearance. The most common were Nitnem gutkds, which contained bdms meant to be recited daily, namely Japu, Jdpu, Savaiyye, Anandu for the morning, Rahrdsi and Benali Chaupdi for the evening and Sohild at bedtime. Some also contained Shabad Hazdre, Asd ki Vdr and Sukhmam, although the last two bdms were also available in separate volumes. Another gutkd which has gained currency under the title is Sundar Gutkd containing besides all the above banis, compositions for occassional recitation such as Barah Maha (Twelve Months) and hymns appropriate to birth, marriage and funeral ceremonies and rites. The commonest script is Gurmukhi, although gutkds published in Devanagan and Persian scripts are also available.
[[Image:Gutka7.JPG |thumb| Reading Nitnem Gutka |right]]
[[Image:Gutka6.JPG |thumb| Nitnem Gutka |right]]
[[Image:Gutka8.JPG |thumb| Nitnem Gutka wrapped in clothe |right]]


'''GUTKA''', a small sized missal or breviary containing chosen hymns or [[Bani]]s from Sikh Scriptures. The etymology of the term gutka may be traced back to Sanskrit ‘gud’ (to guard, preserve) or ‘gunth’ (to enclose, envelop, surround, cover) through ‘Pali gutii’ (keeping, guarding). A late eighteenth century scholar of UdasI sect spelt the word as gudhkd. It is obligatory for Sikhs to recite certain texts and prayers as part of their daily devotions. This led to the practice of writing them down in gutkas or pothis (larger in size than gutkas).




[[category:Scriptures and Literature]]
Keeping or carrying of gutkas must have gained greater vogue among the Sikhs during the early eighteenth century when disturbed conditions forced them to be ever on the move. They kept them sheathed with their gdtrds or crossbelts as they rode out from place to place. Gutkas became really popular with the advent of the printing press and the rise of the Singh Sabha movement during the last quarter of the nineteenth century. Various types of gutkas made their appearance.
 
 
The most common were Nitnem gutkas, which contained Banis meant to be recited daily, namely [[Japji]], [[Jaap Sahib | Jaap]], [[Tav-Prasad Savaiye | Sawayya]], [[Anand Sahib | Anand]] for the morning, [[Rehras Sahib | Sodar Rehras]]  and [[Benti Chaupai]]  for the evening and [[Kirtan Sohila | Sohila]]  at bedtime. Some also contained [[Shabad Hazare]], [[Asa-di-Var | Asa ki Var]] and [[Sukhmani Sahib | Sukhmani]], although the last two banis were also available in separate volumes. Another gutka which has gained currency under the title is Sundar Gutka containing besides all the above banis, compositions for occasional recitation such as Barah Maha (Twelve Months) and hymns appropriate to birth, marriage and funeral ceremonies and rites. The commonest script is Gurmukhi, although gutkas published in English, Devanagari and Persian scripts are also available.
 
 
 
 
{{Bani}}
 
 
{{Sikhi:stub}}
 
 
[[Category:Glossary of Sikh Terms]] [[category:Scriptures and Literature]]

Revision as of 20:20, 3 May 2005

Reading Nitnem Gutka
Nitnem Gutka
Nitnem Gutka wrapped in clothe

GUTKA, a small sized missal or breviary containing chosen hymns or Banis from Sikh Scriptures. The etymology of the term gutka may be traced back to Sanskrit ‘gud’ (to guard, preserve) or ‘gunth’ (to enclose, envelop, surround, cover) through ‘Pali gutii’ (keeping, guarding). A late eighteenth century scholar of UdasI sect spelt the word as gudhkd. It is obligatory for Sikhs to recite certain texts and prayers as part of their daily devotions. This led to the practice of writing them down in gutkas or pothis (larger in size than gutkas).


Keeping or carrying of gutkas must have gained greater vogue among the Sikhs during the early eighteenth century when disturbed conditions forced them to be ever on the move. They kept them sheathed with their gdtrds or crossbelts as they rode out from place to place. Gutkas became really popular with the advent of the printing press and the rise of the Singh Sabha movement during the last quarter of the nineteenth century. Various types of gutkas made their appearance.


The most common were Nitnem gutkas, which contained Banis meant to be recited daily, namely Japji, Jaap, Sawayya, Anand for the morning, Sodar Rehras and Benti Chaupai for the evening and Sohila at bedtime. Some also contained Shabad Hazare, Asa ki Var and Sukhmani, although the last two banis were also available in separate volumes. Another gutka which has gained currency under the title is Sundar Gutka containing besides all the above banis, compositions for occasional recitation such as Barah Maha (Twelve Months) and hymns appropriate to birth, marriage and funeral ceremonies and rites. The commonest script is Gurmukhi, although gutkas published in English, Devanagari and Persian scripts are also available.



These are the Popular Banis of Sikhism

Mool Mantar | Japji | Jaap | Anand | Rehras | Benti Chaupai | Tav-Prasad Savaiye | Kirtan Sohila | Shabad Hazaray | Sukhmani | Salok Mahala 9 | Asa di Var | Ardas