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=The Battle=
[[Image:Tuttigandi.jpg|thumb|right|300px|Place where battle held]]
[[Image:Maibhago.jpg|thumb|right|300px|Mai Bhago Leading Battle of Muktsar]]
{| class="infobox" style="width: 300px; empty-cells:show; font-family: lucida grande, sans-serif; line-height: 1.4em; border: 1px solid #ccd2d9; font-size: 90%; padding: .1em .1em;" align="right"
In 1704 [[Anandpur]] was under an extended siege by the allied forces of the [[Mughals]] and the hill chiefs. Provisions were completely exhausted and the [[Khalsa]] lived on leaves and the bark of trees. The Jats of [[Majha]] made up their mind to go home. The [[Guru]] would not let them leave unless they signed a disclaimer saying that they were no longer the Sikhs of [[Guru Gobind Singh]]. Out of hundreds of Sikhs, only forty put their thumb impression on the disclaimer; they were then permitted to leave Anandpur.
|-
| colspan="2" style="margin-left: inherit; color:blue; background: transparent; font-size: 1.5em; text-align:center" | '''Battle of Muktsar<br><hr>
|-
! Date:
| Apr 1705
|-
! Location :
| Near Muktsar and Khidrana Lake
|-
! Reason :
| Creation of Town over Ruhela <br>Revenge of Death of Bhagvan Das <br>


The forty deserters from Anandpur lived in the Majha region in the district of [[Amritsar]]. In one of their villages, called Jhabal, there lived a brave woman named [[Mai Bhago]]. She was known for her faith and courage, and she had a great zeal to serve the Guru. Her blood boiled at the timidity of those who, beaten by the ravages of the prolonged siege of [[Anandpur]], disclaimed Guru Gobind Singh Ji to return to their homes. She was smitten at the ignominy shown by these forty deserters. Mai Bhago charged them with cowardice and lack of faith. She was determined to wipe out this stain of infamy on Majha Singhs.  
|-
| colspan="2" style="margin-left: inherit; color:blue; background: transparent; font-size: 1.2em; text-align:center" | <hr>'''Commanders<hr>
|-
! [[Guru Gobind Singh]]
| [[Wazir Khan]]
|-
| colspan="2" style="margin-left: inherit; color:blue; background: transparent; font-size: 1.2em; text-align:center" | <hr>'''Combatants<hr>
|-
! [[Majhails]] and other sikhs
| Mughal Force
|-
| colspan="2" style="margin-left: inherit; color:blue; background: transparent; font-size: 1.2em; text-align:center" | <hr>'''Results<hr>
|-
!40 Sikhs Killed
|3000+ Mughals were killed
|
|}


She went around the neighbouring villages and exhorted the women folk not to be hospitable to the deserters who had disclaimed the Guru. She shamed and censured the Singhs for their cowardice and eventually brought them back to the path of devotion and sacrifice. She, donning a man's dress, inspired them to return to the fold of Guru Gobind Singh ji. Feeling ashamed for their act of cowardice, they followed her banner and joined in the famous battle of [[Muktsar]], which was fought against the Mughal forces at Khidrana in the district of Ferozepur.
'''The Battle of Muktsar''' took place in 1705, following the seige of Anandpur. In 1704 Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs.[1]


Mai Bhago vowed to suffer death on the blood-stained battlefield on behalf of the Guru. She fought so well in their ranks that she disposed of several Muslim soldiers. At the end of the battle, when Guru Gobind Singh ji was looking for survivors, Mai Bhago, who was lying wounded, greeted him. She told him how the forty deserters had valiantly laid down their lives fighting in the battlefield. Guru Saheb was greatly touched by her sense of remorse, self-sacrifice, and heroism. Mai Bhago recovered and remained in the Guru's presence after the battle of Muktsar.  
The forty deserters from Anandpur lived in the Majha region in Punjab. A woman who also lived in the village, Mai Bhago, convinced the deserters to fight with her at Muktsar, where they fought and died under the leadership of Guru Gobind Singh, who blessed them for their service.


When Guru Gobind Singh along with his Sikhs was collecting the dead bodies for cremation, he found one of them named Mahan Singh still clinging to life. On seeing the Guru, he made an effort to rise, the Guru at once took him in his embrace, and sat down with him. Mahan Singh tearful and exhausted, requested the great Master to destroy the Bedahwa the letter disclaiming his being a Sikh of the Guru. Before Mahan Singh died his merciful Guru took the document and tore it up. Showing infinite mercy towards his followers he named the 40 deserters who had died, after returning to save his life, the [[Chali Mukte]] (40 liberated ones).
===Deserters===
In 1704 [[Anandpur]] was under an extended siege by the allied forces of the [[Mughals]] and the hill chiefs. Provisions were completely exhausted and the [[Khalsa]] lived on leaves and the bark of trees. The Jats of [[Majha]] made up their mind to go home. The [[Guru]] would not let them leave unless they signed a disclaimer saying that they were no longer the Sikhs of [[Sri Guru Gobind Singh Ji]]. Out of hundreds of Sikhs, only forty put their thumb impression on the disclaimer; they were then permitted to leave Anandpur. This was during the siege of Sri Anandpur Sahib, which lasted eight months long, resulting in about 10,000 Sikh Soldiers under the 10th Master, Sri Guru Gobind Singh Ji giving a devasting defeat to the one million mughals who had invaded the holy city. Each of the Hill Rajas, except about three groups were fighting along side the Mughal Imperial Army.  


=Chali Mukte=
===Nawab Wazir Khans Warnings===
CHALI MUKTE, lit. forty (chali) liberated ones (mukte), is how a band of 40 brave Sikhs who laid down their lives fighting near the dhab or lake of Khidrana, also called Isharsar, on 29 December 1705 against a Mughal force pursuing Guru Gobind Singh are remembered in Sikh history and daily in the Sikh ardas or supplicatory prayer offered individually or at gatherings at the end of all religious services. Guru Gobind Singh, who had watched the battle from a nearby mound praised the martyrs' valour and blessed them as Chali Mukte, the Forty Immortals. After them Khidrana became Muktsar - the Pool of Liberation.  
Nawab Wazir Khan, the viceroy of Sirhind, became aware of the Guru's escape only after the latter had reached Dina. Wazir Khan also learned about the Guru's warm welcome and stay with Lakhmir and Shamir, the Chaudhries (Land Owners) of Dina. He, therefore, sent a stern warning to the Chaudhries telling them to hand over the rebel Guru. And if they failed to do so they would be severely dealt with. Chaudhri Lakhmir did not care about Wazir Khan's warning and replied that it was their moral duty to help the great Guru in his just cause.  


Etymologically, mukta from Sanskrit mukt means 'liberated, delivered, emancipated,' especially from the cycle of birth and death. Mukti (liberation, emancipation) in Sikhism is the highest spiritual goal of human existence, and mukt or mukta is the one who has achieved this state of final beatitude. Mukta, also means a pearl, and the word would thus signify a title or epithet of distinction. It was probably in this sense that the five Sikhs, who on 30 March 1699 received the vows of the Khalsa immediately after the first five Panj Piare (q.v.), were blessed with the title mukta, plural mukte.
Wazir Khan was greatly angered at the letter from Chaudhri Lakhmir. He immediately started mobilising his forces. This news spread through the whole country and reached the Guru. As the news spread, the Guru's followers thronged to his court. The Guru himself made an extensive tour of the villages in the Malwa and organised his Sikhs in a few days. People In large numbers received the baptism of the double-edged sword and got ready to resist Wazir Khan's forces.
The Guru did not consider Dina a suitable place for battle. He, therefore, moved on to Kot Kapura. It was decided that the mound of Khidrana was a very suitable place to defeat the invading armies. The Khidrana lake was the only source of water throughout the wild country. The mound was also surrounded by thorny bushes for mites. The Guru planned the defence in such a way that the Imperial forces should be checked at a distance so that they should not have access to the lake.


The term Chali Mukte is also used sometimes for the martyrs whom were attacked by a huge army, which had been in pursuit of the 40 Sikhs, their Guru and the two older Sahibzadas since the evacuation of Anandpur by Guru Gobind Singh during the night 5-6 December. Encircled and hopelessly outnumbered at [[Chamkaur]] on 7 December, they engaged the enemy in small sorties throughout the day. Two of those sorties were led by their Guru's two oldest sons the Sahibzadas.
===Mai Bhago===
The Sikhs who deserted the Guru at Anandpur were put to shame by their womenfolk when they reached their homes. The forty deserters from Anandpur lived in the Majha region in the district of [[Amritsar]]. In one of their villages, called Jhabal, there lived a brave woman named [[Mai Bhago]]. She was known for her faith and courage, and she had a great zeal to serve the Guru. Her blood boiled at the timidity of those who, beaten by the ravages of the prolonged siege of [[Anandpur]], disclaimed Sri Guru Gobind Singh Ji to return to their homes. She was smitten at the ignominy shown by these forty deserters. Mai Bhago charged them with cowardice and lack of faith. She was determined to wipe out this stain of infamy on Majha Singhs.  


The Guru had previously created the Khalsa making his men his equal. Now Guru Gobind Singh told the survivors of his plan to challenge his attackers the next morning  joining  his sons, the Sahibzadas, in Sach Khand. The five remaining Singhs were Bhai Dharam Singh, (the two remaining Panj Pyare), Bhai Man Singh, Bhai Sangat Singh and finally Bhai Sant Singh. They begged Guru Ji to escape, they said, "At Kesgarh Sahib we watched you beseeching the five beloved ones to initiate you with Amrit. You had said then, I am of the Khalsa, and the Khalsa is mine. Today we ask in the capacity of the Khalsa beseeching you to leave Chamkaur and escape to a safer place."
She went around the neighbouring villages and exhorted the women folk not to be hospitable to the deserters who had disclaimed the Guru. She shamed and censured the Singhs for their cowardice and eventually brought them back to the path of devotion and sacrifice. She, donning a man's dress, inspired them to return to the fold of Sri Guru Gobind Singh Ji. Feeling ashamed for their act of cowardice, they followed her banner and joined in the famous battle of [[Muktsar]], which was fought against the Mughal forces at Khidrana in the district of Ferozepur.


Guru Saheb had no choice now but to accept their demands. It was decided that Guru Ji, Man Singh and the two Panj Pyare would leave the fort and that they would dress Sant Singh to look like Guru Ji because he had an uncanny resemblence to Guru Saheb. Guru Ji killed the few soldiers that were on watch. Then they left in the pitch dark the Guru clapped his hands three times saying "PeerÚ Hind Rahaavat" ("The "Peer" of India is Leaving").
==The Battle==
It was May 1705. The Sikhs engaged the Mughal forces. A large number of Sikhs who were lighting on the Eastern side of the mound were giving way to pressure from the Royal armies when all at once the forty deserters charged and cut off the ambitious band of attackers. The Guru also sent reinforcements, He showered arrows from his strategic position on the mound, down on the Imperial army, killing a number of them. The resistance of the Sikhs became so fierce that the invaders were completely demoralized. The enemy became restive for want of water. It was not possible for them to reach the lake of Khidrana. As it was semi-desert terrain and the summer heat was reaching its peak Guru Ji knew of its importance and based his defences around the water hole. The only water they could get was fifteen miles behind them. Thirst and oppressive heat, and the tough resistance offered by the Sikhs, compelled the Mughal army to retreat.  


They all shouted  Sat Sri Akal and scattered in different directions. The mughals who couldn't see where anyone was, ended up killing several of their own while Guru Ji and the three Sikhs escaped.  
Water sources, points of communication and maintenance in the desert or semi-desert terrain are few and far apart, hence strategically important. Defence should therefore be based on or around axis of maintenance with an aim to deny the opposing forces accessibility to them.


Wazir Khan, the faujdar of Sirhind, denied the next day of the prize he had so eagerly and treacherously hounded, must have been furious. He would soon release that fury on the Guru's remaining sons and their grandmother who, betrayed by their old family cook Gangu, soon fell into his hands back at [[Sirhind]].
Employment of fresh troops in order to maintain the momentum of attack against an exhausted and bruised enemy invariably disorganises and demoralises him. Only a 300 strong cavalry contingent for fresh troops attacked a thirsty and exhausted enemy numbering 16,000. This had a dramatic effect on the outcome of the battle.


While there is no unanimity over the names of the martyrs of Muktsar and Chamkaur Sahib, the five Muktas who comprised the first batch of Sikhs to receive amrit at the hands of the Panj Piare are given in Rahitnama by Bhai Daya Singh as Ram Singh, Fateh Singh, Deva Singh, Tahil Singh and Isar Singh. No other details of these five are available except that an old manuscript of Bhai Prahlad Singh's Rahitnama is said to contain a note associating Ram Singh and Deva Singh with the village of Bughiana, Tahil Singh and Isar Singh with Dall-Van and Fateh Singh with Kurdpur Mangat.  
Some 250 soldiers of the Khalsa engaged an enemy of 20,000 strong for the whole day. The enemy no doubt put each one to death, but in the bargain left approximately four thousand dead or wounded in the day long battle.


According to Bhai Chaupa Singh, his Rahitnama or code of conduct was drafted by muktas. The text is said to have received Guru Gobind Singh's approval on 7 Jeth 1757 Bk / 5 May 1700. It appears that the title of mukta was bestowed subsequently also on persons other than the original five. The number of muktas is recorded variously in old Sikh texts. For instance, Kesar Singh Chhibbar, Bansavallnama Dasan Patshahlan Ka, mentions 14, and Kuir Singh, gurbilas Patshahi X, 25.
The 40 men who had disavowed their Guru, by afixing their thumbprints, were led by the great female general Mai Bhago had brought such damage onto the Mughal force of 10 000 strong, they had no option but to retreat. At the end of the battle, when Sri Guru Gobind Singh Ji was looking for survivors, Mai Bhago, who was lying wounded, greeted him. She told him how the forty deserters had valiantly laid down their lives fighting in the battlefield. Guru Saheb was greatly touched by her sense of remorse, self-sacrifice, and heroism. Mai Bhago recovered and remained in the Guru's presence after the battle of Muktsar.


But the muktas universally celebrated in the Sikh tradition are the forty martyrs of Muktsar who earned this title by sacrificing their lives for the Guru and who redeemed their past apostasy of having disowned their Guru and deserted him, when driven to desperation by the prolonged siege of Anandpur by the Rajput hill chiefs and Mughal forces by having their disclaimer torn by the Guru.
After the defeat of the enemy at the battle of Muktsar, the Mughals realised the futility of their efforts and became so badly demoralised that they altogether gave up. Automatically, hostility towards Guru Sahib Ji and the Khalsa army vanished never to resurface again as long as Guru ji was alive.


They were led by Mai Bhago and Mahan Singh Brar.
===Torn Bedawa===
[[File:Gurugobindsinghtearingoffthebedawa.jpg|thumb|right|300px|Tearing bedawa]]
When Sri Guru Gobind Singh Ji along with his Sikhs were collecting the dead bodies for cremation, he found one man named Mahan Singh still clinging to life. On seeing the Guru, he made an effort to rise, the Guru at once took him in his embrace, and sat down with him. Mahan Singh Brar, tearful and exhausted, requested the great Master to destroy the Bedahwa, the letter disclaiming his being a Sikh of the Guru. Before Mahan Singh died, his merciful Guru took the document and tore it up. Showing infinite mercy towards his followers, he named the 40 deserters, who had fought until there last breath, after returning to Sri Anandpur Sahib and fighting for their beloved Guru, the [[Chali Mukte]] (40 liberated ones).


[[category:battle]]
Then Guru Ji moved towards the South to meet with Aurangzeb.
 
==Memorials==
GURUDWARA SHRI SHAHHEDGANJ SAHIB MUKATSAR - it marks the place where SHRI GURU GOBIND SINGH JI cremated 40 Sikhs(40 MUKTAS).
 
GURUDWARA SHRI TUTI GANDI SAHIB MUKATSAR - Where bedawa was torn
 
GURUDWARA SHRI TIBI SAHIB MUKATSAR - Guru Ji Monitorod fight from here
 
GURUDWARA SHRI RAKABSAR SAHIB MUKATSAR - while arriving to mount of khidrana the stirrup of horse broke which is preserved here.
 
GURUDWARA SHRI PATSHAHI DASVIN SAHIB, RAMEANA - Bedawa was written here
 
{{Battles by Guru Gobind Singh}}
 
{{Template:Battles By Sikh Gurus}}
[[Category:Battle]]
[[Category:History]]

Latest revision as of 15:29, 1 August 2018

Place where battle held
Battle of Muktsar

Date: Apr 1705
Location : Near Muktsar and Khidrana Lake
Reason : Creation of Town over Ruhela
Revenge of Death of Bhagvan Das

Commanders
Guru Gobind Singh Wazir Khan

Combatants
Majhails and other sikhs Mughal Force

Results
40 Sikhs Killed 3000+ Mughals were killed

The Battle of Muktsar took place in 1705, following the seige of Anandpur. In 1704 Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs.[1]

The forty deserters from Anandpur lived in the Majha region in Punjab. A woman who also lived in the village, Mai Bhago, convinced the deserters to fight with her at Muktsar, where they fought and died under the leadership of Guru Gobind Singh, who blessed them for their service.

Deserters

In 1704 Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs. Provisions were completely exhausted and the Khalsa lived on leaves and the bark of trees. The Jats of Majha made up their mind to go home. The Guru would not let them leave unless they signed a disclaimer saying that they were no longer the Sikhs of Sri Guru Gobind Singh Ji. Out of hundreds of Sikhs, only forty put their thumb impression on the disclaimer; they were then permitted to leave Anandpur. This was during the siege of Sri Anandpur Sahib, which lasted eight months long, resulting in about 10,000 Sikh Soldiers under the 10th Master, Sri Guru Gobind Singh Ji giving a devasting defeat to the one million mughals who had invaded the holy city. Each of the Hill Rajas, except about three groups were fighting along side the Mughal Imperial Army.

Nawab Wazir Khans Warnings

Nawab Wazir Khan, the viceroy of Sirhind, became aware of the Guru's escape only after the latter had reached Dina. Wazir Khan also learned about the Guru's warm welcome and stay with Lakhmir and Shamir, the Chaudhries (Land Owners) of Dina. He, therefore, sent a stern warning to the Chaudhries telling them to hand over the rebel Guru. And if they failed to do so they would be severely dealt with. Chaudhri Lakhmir did not care about Wazir Khan's warning and replied that it was their moral duty to help the great Guru in his just cause.

Wazir Khan was greatly angered at the letter from Chaudhri Lakhmir. He immediately started mobilising his forces. This news spread through the whole country and reached the Guru. As the news spread, the Guru's followers thronged to his court. The Guru himself made an extensive tour of the villages in the Malwa and organised his Sikhs in a few days. People In large numbers received the baptism of the double-edged sword and got ready to resist Wazir Khan's forces. The Guru did not consider Dina a suitable place for battle. He, therefore, moved on to Kot Kapura. It was decided that the mound of Khidrana was a very suitable place to defeat the invading armies. The Khidrana lake was the only source of water throughout the wild country. The mound was also surrounded by thorny bushes for mites. The Guru planned the defence in such a way that the Imperial forces should be checked at a distance so that they should not have access to the lake.

Mai Bhago

The Sikhs who deserted the Guru at Anandpur were put to shame by their womenfolk when they reached their homes. The forty deserters from Anandpur lived in the Majha region in the district of Amritsar. In one of their villages, called Jhabal, there lived a brave woman named Mai Bhago. She was known for her faith and courage, and she had a great zeal to serve the Guru. Her blood boiled at the timidity of those who, beaten by the ravages of the prolonged siege of Anandpur, disclaimed Sri Guru Gobind Singh Ji to return to their homes. She was smitten at the ignominy shown by these forty deserters. Mai Bhago charged them with cowardice and lack of faith. She was determined to wipe out this stain of infamy on Majha Singhs.

She went around the neighbouring villages and exhorted the women folk not to be hospitable to the deserters who had disclaimed the Guru. She shamed and censured the Singhs for their cowardice and eventually brought them back to the path of devotion and sacrifice. She, donning a man's dress, inspired them to return to the fold of Sri Guru Gobind Singh Ji. Feeling ashamed for their act of cowardice, they followed her banner and joined in the famous battle of Muktsar, which was fought against the Mughal forces at Khidrana in the district of Ferozepur.

The Battle

It was May 1705. The Sikhs engaged the Mughal forces. A large number of Sikhs who were lighting on the Eastern side of the mound were giving way to pressure from the Royal armies when all at once the forty deserters charged and cut off the ambitious band of attackers. The Guru also sent reinforcements, He showered arrows from his strategic position on the mound, down on the Imperial army, killing a number of them. The resistance of the Sikhs became so fierce that the invaders were completely demoralized. The enemy became restive for want of water. It was not possible for them to reach the lake of Khidrana. As it was semi-desert terrain and the summer heat was reaching its peak Guru Ji knew of its importance and based his defences around the water hole. The only water they could get was fifteen miles behind them. Thirst and oppressive heat, and the tough resistance offered by the Sikhs, compelled the Mughal army to retreat.

Water sources, points of communication and maintenance in the desert or semi-desert terrain are few and far apart, hence strategically important. Defence should therefore be based on or around axis of maintenance with an aim to deny the opposing forces accessibility to them.

Employment of fresh troops in order to maintain the momentum of attack against an exhausted and bruised enemy invariably disorganises and demoralises him. Only a 300 strong cavalry contingent for fresh troops attacked a thirsty and exhausted enemy numbering 16,000. This had a dramatic effect on the outcome of the battle.

Some 250 soldiers of the Khalsa engaged an enemy of 20,000 strong for the whole day. The enemy no doubt put each one to death, but in the bargain left approximately four thousand dead or wounded in the day long battle.

The 40 men who had disavowed their Guru, by afixing their thumbprints, were led by the great female general Mai Bhago had brought such damage onto the Mughal force of 10 000 strong, they had no option but to retreat. At the end of the battle, when Sri Guru Gobind Singh Ji was looking for survivors, Mai Bhago, who was lying wounded, greeted him. She told him how the forty deserters had valiantly laid down their lives fighting in the battlefield. Guru Saheb was greatly touched by her sense of remorse, self-sacrifice, and heroism. Mai Bhago recovered and remained in the Guru's presence after the battle of Muktsar.

After the defeat of the enemy at the battle of Muktsar, the Mughals realised the futility of their efforts and became so badly demoralised that they altogether gave up. Automatically, hostility towards Guru Sahib Ji and the Khalsa army vanished never to resurface again as long as Guru ji was alive.

Torn Bedawa

Tearing bedawa

When Sri Guru Gobind Singh Ji along with his Sikhs were collecting the dead bodies for cremation, he found one man named Mahan Singh still clinging to life. On seeing the Guru, he made an effort to rise, the Guru at once took him in his embrace, and sat down with him. Mahan Singh Brar, tearful and exhausted, requested the great Master to destroy the Bedahwa, the letter disclaiming his being a Sikh of the Guru. Before Mahan Singh died, his merciful Guru took the document and tore it up. Showing infinite mercy towards his followers, he named the 40 deserters, who had fought until there last breath, after returning to Sri Anandpur Sahib and fighting for their beloved Guru, the Chali Mukte (40 liberated ones).

Then Guru Ji moved towards the South to meet with Aurangzeb.

Memorials

GURUDWARA SHRI SHAHHEDGANJ SAHIB MUKATSAR - it marks the place where SHRI GURU GOBIND SINGH JI cremated 40 Sikhs(40 MUKTAS).

GURUDWARA SHRI TUTI GANDI SAHIB MUKATSAR - Where bedawa was torn

GURUDWARA SHRI TIBI SAHIB MUKATSAR - Guru Ji Monitorod fight from here

GURUDWARA SHRI RAKABSAR SAHIB MUKATSAR - while arriving to mount of khidrana the stirrup of horse broke which is preserved here.

GURUDWARA SHRI PATSHAHI DASVIN SAHIB, RAMEANA - Bedawa was written here

Battles by Guru Gobind Singh

Battle of Bhangani || Battle of Nadaun || Battle of Anandpur || Battle of Chamkaur || Battle of Muktsar


Battles By Sikh Gurus

Battle of Amritsar || Battle Of Hargobindpur || Battle Of Gurusar || Battle Of Kartarpur || Battle Of Kiratpur || Battle of Bhangani || Battle of Nadaun || Battle of Anandpur || Battle of Chamkaur || Battle of Muktsar