Description of the Spiritual Rulers: Difference between revisions
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The [[bani]] can be found online at pages {{SDGFT|129|131}} of the [http://www.sridasam.org/dasam Sri Dasam Granth Sahib]. This section is entitled ''"Description of the Spiritual Rulers"'', i.e. of the nine Sikh Gurus preceding Gobind Singh himself, from [[Guru Nanak]] to [[Guru Tegh Bahadar]] (father of Gobind Singh). The Description of [[the Spiritual Kings]] (Preceptors). The bani (section) has 16 [[Shabad]]s or verses. | The [[bani]] can be found online at pages {{SDGFT|129|131}} of the [http://www.sridasam.org/dasam Sri Dasam Granth Sahib]. This section is entitled ''"Description of the Spiritual Rulers"'', i.e. of the nine Sikh Gurus preceding Gobind Singh himself, from [[Guru Nanak]] to [[Guru Tegh Bahadar]] (father of Gobind Singh). The Description of [[the Spiritual Kings]] (Preceptors). The bani (section) has 16 [[Shabad]]s or verses. | ||
This shabad contains the famous lines about [[Guru Tegh Bahadar]] said by his son, [[Guru Gobind Singh]] - ''Sis Diya par Sirr na Diya'' - <big> ਸੀਸ ਦੀਆ ਪਰ ਸਿਰਰ ਨ ਦੀਆ </big> ''He laid down his head but not his principles'' verse 14 and ''Sis Diya par See na uchree'' - <big> ਸੀਸ ਦੀਆ ਪਰ ਸੀ ਨ ਉਚਰੀ </big> - ''He laid down his head without even a sigh'' verse 13 | This shabad contains the famous lines about [[Guru Tegh Bahadar]] said by his son, [[Guru Gobind Singh]]:- | ||
*1. ''Sis Diya par Sirr na Diya'' - <big> ਸੀਸ ਦੀਆ ਪਰ ਸਿਰਰ ਨ ਦੀਆ </big> ''He laid down his head but not his principles'' (verse 14) and | |||
*2. ''Sis Diya par See na uchree'' - <big> ਸੀਸ ਦੀਆ ਪਰ ਸੀ ਨ ਉਚਰੀ </big> - ''He laid down his head without even a sigh'' (verse 13) | |||
==Important Shabads verses: 4 to 16== | ==Important Shabads verses: 4 to 16== | ||
* '''See [http://www.sridasam.org/dasam?Action=Page&p=129 Shabad at Sri Dasam Granth Sahib]''' | * '''See [http://www.sridasam.org/dasam?Action=Page&p=129 Shabad at Sri Dasam Granth Sahib].''' Also see alternative layout here - [[The Spiritual Kings]] | ||
{{tukmax||10067|ਦੋਹਰਾ ॥ <br> | {{tukmax||10067|ਦੋਹਰਾ ॥ <br> | ||
Line 130: | Line 134: | ||
The whole world bemoaned the departure of Tegh Bahadur. <br> | The whole world bemoaned the departure of Tegh Bahadur. <br> | ||
While the world lamented, the gods hailed his arrival in heavens. (16)}} | While the world lamented, the gods hailed his arrival in heavens. (16)}} | ||
==See also== | |||
* [[Bachitar Natak]] | |||
* [[Dasam Granth]] | |||
{{Bani}} | {{Bani}} | ||
{{dasam}} | {{dasam}} | ||
[[Category:Bachitar Natak]] |
Latest revision as of 10:30, 5 March 2009
This is the fifth section of the Bani called Bachitar Natak which forms part of the Dasam Granth, the second most important scripture of the Sikhs and is written entirely by Guru Gobind Singh, the tenth Sikh Guru.
The bani can be found online at pages 129 to 131 of the Sri Dasam Granth Sahib. This section is entitled "Description of the Spiritual Rulers", i.e. of the nine Sikh Gurus preceding Gobind Singh himself, from Guru Nanak to Guru Tegh Bahadar (father of Gobind Singh). The Description of the Spiritual Kings (Preceptors). The bani (section) has 16 Shabads or verses.
This shabad contains the famous lines about Guru Tegh Bahadar said by his son, Guru Gobind Singh:-
- 1. Sis Diya par Sirr na Diya - ਸੀਸ ਦੀਆ ਪਰ ਸਿਰਰ ਨ ਦੀਆ He laid down his head but not his principles (verse 14) and
- 2. Sis Diya par See na uchree - ਸੀਸ ਦੀਆ ਪਰ ਸੀ ਨ ਉਚਰੀ - He laid down his head without even a sigh (verse 13)
Important Shabads verses: 4 to 16
- See Shabad at Sri Dasam Granth Sahib. Also see alternative layout here - The Spiritual Kings
ਦੋਹਰਾ ॥ ਤਿਨ ਬੇਦੀਅਨ ਕੀ ਕਲ ਬਿਖੈ ਪਰਗਟੇ ਨਾਨਕ ਰਾਇ ॥
ਸਭ ਸਿੱਖਨ ਕੋ ਸਖ ਦਝ ਜਹ ਤਹ ਭਝ ਸਹਾਇ ॥੪॥ ਚੌਪਈ ॥ ਜੇ ਜੇ ਪੰਥ ਤਵਨ ਕੇ ਪਰੇ ॥ ਪਾਪ ਤਾਪ ਤਿਨ ਕੇ ਪਰਭ ਹਰੇ ॥
ਦੂਖ ਭੂਖ ਕਬਹੂੰ ਨ ਸੰਤਾਝ ॥ ਜਾਲ ਕਾਲ ਕੇ ਬੀਚ ਨ ਆਝ ॥੬॥ ਨਾਨਕ ਅੰਗਦ ਕੋ ਬਪ ਧਰਾ ॥ ਧਰਮ ਪਰਚਰ ਇਹ ਜਗ ਮੋ ਕਰਾ ॥
ਅਮਰਦਾਸ ਪਨਿ ਨਾਮ ਕਹਾਯੋ ॥ ਜਨ ਦੀਪਕ ਤੇ ਦੀਪ ਜਗਾਯੋ ॥੭॥ ਜਬ ਬਰਦਾਨਿ ਸਮੈ ਵਹ ਆਵਾ ॥ ਰਾਮਦਾਸ ਤਬ ਗਰੂ ਕਹਾਵਾ ॥
ਤਿਹ ਬਰਦਾਨਿ ਪਰਾਤਨਿ ਦੀਆ ॥ ਅਮਰਦਾਸਿ ਸਰਪਰਿ ਮਗ ਲੀਆ ॥੮॥ ਸਰੀ ਨਾਨਕ ਅੰਗਦਿ ਕਰਿ ਮਾਨਾ ॥ ਅਮਰਦਾਸ ਅੰਗਦ ਪਹਿਚਾਨਾ ॥
ਅਮਰਦਾਸ ਰਾਮਦਾਸ ਕਹਾਯੋ ॥ ਸਾਧਨ ਲਖਾ ਮੂੜਹ ਨਹਿ ਪਾਯੋ ॥੯॥ ਭਿੰਨ ਭਿੰਨ ਸਭਹੂੰ ਕਰ ਜਾਨਾ ॥ ਝਕ ਰੂਪ ਕਿਨਹੂੰ ਪਹਿਚਾਨਾ ॥
ਜਿਨ ਜਾਨਾ ਤਿਨ ਹੀ ਸਿਧ ਪਾਈ ॥ ਬਿਨ ਸਮਝੇ ਸਿਧਿ ਹਾਥਿ ਨ ਆਈ ॥੧੦॥ ਰਾਮਦਾਸ ਹਰਿ ਸੋ ਮਿਲ ਗਝ ॥ ਗਰਤਾ ਦੇਤ ਅਰਜਨਿਹ ਭਝ ॥
ਜਬ ਅਰਜਨ ਪਰਭ ਲੋਕਿ ਸਿਧਾਝ ॥ ਹਰਿਗੋਬਿੰਦ ਤਿਹ ਠਾ ਠਹਰਾਝ ॥੧੧॥ ਹਰਿਗੋਬਿੰਦ ਪਰਭ ਲੋਕਿ ਸਿਧਾਰੇ ॥ ਹਰੀਰਾਇ ਤਹਿ ਠਾਂ ਬੈਠਾਰੇ ॥
ਹਰੀਕਰਿਸਨ ਤਿਨ ਕੇ ਸਤ ਵਝ ॥ ਤਿਨ ਤੇ ਤੇਗ ਬਹਾਦਰ ਭਝ ॥੧੨॥ ਤਿਲਕ ਜੰਵੂ ਰਾਖਾ ਪਰਭ ਤਾ ਕਾ ॥ ਕੀਨੋ ਬਡੋ ਕਲੂ ਮਹਿ ਸਾਕਾ ॥
ਸਾਧਨ ਹੇਤਿ ਇਤੀ ਜਿਨਿ ਕਰੀ ॥ ਸੀਸ ਦੀਆ ਪਰ ਸੀ ਨ ਉਚਰੀ ॥੧੩॥ ਧਰਮ ਹੇਤਿ ਸਾਕਾ ਜਿਨਿ ਕੀਆ ॥ ਸੀਸ ਦੀਆ ਪਰ ਸਿਰਰ ਨ ਦੀਆ ॥
ਨਾਟਕ ਚੇਟਕ ਕੀਝ ਕਕਾਜਾ ॥ ਪਰਭ ਲੋਗਨ ਕਹ ਆਵਤ ਲਾਜਾ ॥੧੪॥ ਦੋਹਰਾ ॥ |
Dhohiraa thin baedheean kee kul bikhai pragattae naanak raae.
sabh sikhan ko sukh dheae jeh theh bheae sehaae (4) chaapee jae jae pa(n)thh thavan kae parae. paap thaap thin kae prabh harae. naanak a(n)gadh ko bap dhharaa. dhharan prachur eih jag mo karaa. jab baradhaan samai var aavaa. raamadhaas thab gur kehaavaa. sree naanak a(n)gadh kar maanaa. amaradhaas a(n)gadh pehichaanaa. bhi(n)n bhi(n)n sabehoo(n) kar jaanaa. eaek roop kinehoo(n) pehichaanaa. raamadhaas har dho mil geae. gurathaa dhaeth arajanehi bheae. harigobi(n)dh prabh lok sidhhaarae. haree raae thih t(h)aa(n) bait(h)aarae. thilak ja(n)n(j)oo raakhaa prabh thaakaa. keeno baddo kaloo mehi saakaa. dhharam haeth saakaa jin keeaa. sees dheeaa par sirar n dheeaa. dhoharaa thaeg behaadhar kae chalath bhayo jagath ko sok.
hai hai hai sabh jag bhayo jai jai jai sur lok (16) |
DOHRA Nanak Rai took birth in the Bedi clan. CHAUPAI All those who came within his fold, they were absolved of all their sins and troubles, Nanak transformed himself to Angad and spread Dharma in the world. When the opportune time came for the boon, then the Guru was called Ram Das. Sri Nanak was recognized in Angad, and Angad in Amar Das. The people on the whole considered them as separate ones, but there were few who recognized them as one and the same. When Ramdas merged in the Lord, the Guruship was bestowed upon Arjan. When Hargobind left for the abode of the Lord, Har rai was seated in his place. He protected the forehead mark and sacred thread (of the Hindus) which marked a great event in the Iron age. For the sake of Dharma, he sacrificed himself. He laid down his head but not his creed. DOHRA The whole world bemoaned the departure of Tegh Bahadur. |