Laava: Difference between revisions
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===Second Laav === | ===Second Laav === | ||
{{Quote|ਹਰਿ ਦੂਜੜੀ ਲਾਵ ਸਤਿਗਰ ਪਰਖ ਮਿਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ <br> | {{Quote|<big>ਹਰਿ ਦੂਜੜੀ ਲਾਵ ਸਤਿਗਰ ਪਰਖ ਮਿਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ </big><br> | ||
har doojrhee laav satgur purakh milaa-i-aa bal raam jee-o. <br> | har doojrhee laav satgur purakh milaa-i-aa bal raam jee-o. <br> | ||
In the second round of the marriage ceremony, the Lord leads you to meet the True Guru, the Primal Being. <br> <br> | In the second round of the marriage ceremony, the Lord leads you to meet the True Guru, the Primal Being. <br> <br> | ||
ਨਿਰਭਉ ਭੈ ਮਨ ਹੋਇ ਹਉਮੈ ਮੈਲ ਗਵਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ <br> | <big>ਨਿਰਭਉ ਭੈ ਮਨ ਹੋਇ ਹਉਮੈ ਮੈਲ ਗਵਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ </big><br> | ||
nirbha-o bhai man ho-ay ha-umai mail gavaa-i-aa bal raam jee-o. <br> | nirbha-o bhai man ho-ay ha-umai mail gavaa-i-aa bal raam jee-o. <br> | ||
With the Fear of God, the Fearless Lord in the mind, the filth of egotism is eradicated. <br> <br> | With the Fear of God, the Fearless Lord in the mind, the filth of egotism is eradicated. <br> <br> | ||
ਨਿਰਮਲ ਭਉ ਪਾਇਆ ਹਰਿ ਗਣ ਗਾਇਆ ਹਰਿ ਵੇਖੈ ਰਾਮ ਹਦੂਰੇ ॥ <br> | <big>ਨਿਰਮਲ ਭਉ ਪਾਇਆ ਹਰਿ ਗਣ ਗਾਇਆ ਹਰਿ ਵੇਖੈ ਰਾਮ ਹਦੂਰੇ ॥ </big><br> | ||
nirmal bha-o paa-i-aa har gun gaa-i-aa har vaykhai raam hadooray. <br> | nirmal bha-o paa-i-aa har gun gaa-i-aa har vaykhai raam hadooray. <br> | ||
In the Fear of God, the Immaculate Lord, sing the Glorious Praises of the Lord, and behold the Lord's Presence before you. <br> <br> | In the Fear of God, the Immaculate Lord, sing the Glorious Praises of the Lord, and behold the Lord's Presence before you. <br> <br> | ||
ਹਰਿ ਆਤਮ ਰਾਮ ਪਸਾਰਿਆ ਸਆਮੀ ਸਰਬ ਰਹਿਆ ਭਰਪੂਰੇ ॥ <br> | <big>ਹਰਿ ਆਤਮ ਰਾਮ ਪਸਾਰਿਆ ਸਆਮੀ ਸਰਬ ਰਹਿਆ ਭਰਪੂਰੇ ॥ </big><br> | ||
har aatam raam pasaari-aa su-aamee sarab rahi-aa bharpooray. <br> | har aatam raam pasaari-aa su-aamee sarab rahi-aa bharpooray. <br> | ||
The Lord, the Supreme Soul, is the Lord and Master of the Universe; He is pervading and permeating everywhere, fully filling all spaces. <br> <br> | The Lord, the Supreme Soul, is the Lord and Master of the Universe; He is pervading and permeating everywhere, fully filling all spaces. <br> <br> | ||
ਅੰਤਰਿ ਬਾਹਰਿ ਹਰਿ ਪਰਭ ਝਕੋ ਮਿਲਿ ਹਰਿ ਜਨ ਮੰਗਲ ਗਾਝ ॥ <br> | <big>ਅੰਤਰਿ ਬਾਹਰਿ ਹਰਿ ਪਰਭ ਝਕੋ ਮਿਲਿ ਹਰਿ ਜਨ ਮੰਗਲ ਗਾਝ ॥ </big><br> | ||
antar baahar har parabh ayko mil har jan mangal gaa-ay. <br> | antar baahar har parabh ayko mil har jan mangal gaa-ay. <br> | ||
Deep within, and outside as well, there is only the One Lord God. Meeting together, the humble servants of the Lord sing the songs of joy. <br> <br> | Deep within, and outside as well, there is only the One Lord God. Meeting together, the humble servants of the Lord sing the songs of joy. <br> <br> | ||
ਜਨ ਨਾਨਕ ਦੂਜੀ ਲਾਵ ਚਲਾਈ ਅਨਹਦ ਸਬਦ ਵਜਾਝ ॥੨॥ <br> | <big>ਜਨ ਨਾਨਕ ਦੂਜੀ ਲਾਵ ਚਲਾਈ ਅਨਹਦ ਸਬਦ ਵਜਾਝ ॥੨॥ </big><br> | ||
jan naanak doojee laav chalaa-ee anhad sabad vajaa-ay. ((2)) <br> | jan naanak doojee laav chalaa-ee anhad sabad vajaa-ay. ((2)) <br> | ||
Servant Nanak proclaims that, in this, the second round of the marriage ceremony, the unstruck sound current of the Shabad resounds. ((2))}} | Servant Nanak proclaims that, in this, the second round of the marriage ceremony, the unstruck sound current of the Shabad resounds. ((2))}} | ||
===Third Laav === | ===Third Laav === |
Revision as of 17:03, 15 April 2007
The laava (singular laav) are the four hymns of the Anand Karaj (Sikh wedding ceremony) which form the main part of this ceremony. The four hymns are from the Guru Granth Sahib, the Sikh holy scriptures and appear on pages 773 to 774 of the total of 1430.
Guru Ram Das says on page 788 of the Sri Guru Granth Sahib of the meaning of marriage to a Sikh couple: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies." The four laava give the Sikh couple spiritual guidance for their life ahead. The Guru tells of the four stages of married life and the how the couple as a team have to first begin by following the path of righteousness and sinless-ness. Secondly to only have fear of the Lord and remove the ego within the souls; then to remember and sing the Lords name with the holy congregation. Finally, the couple will find divine peace; will accept the Will of the Lord and find unending happiness in the Lord.
The Four Rounds
The main part of the Anand Karaj (Sikh Marriage Ceremony) is the reading and then the singing of each laav in turn. When the Laav is sung, the couple as a pair joint by a piece of cloth circle the SGGS. This has relevance to the occasion and should not be considered a ritual without meaning. When the couple circle the SGGS each time they are making a commitment to God with the Guru as their spiritual witness and support. And as one circles the Sri Guru Granth Sahib you are reminded that the Guru should be the center of your life, from which springs your spiritual leadership and understanding that you require for your soul's long journey across this 'world ocean'. The Sri Guru Granth Sahib is the spiritual center and the Sadh Sangat is your worldly (temporal) witness and support.
The four nuptial rounds were written by Guru Ram Das for his own wedding. They explain the journey of the souls toward the Almighty. In them he tells us of the duties that a person undertaking a life of marriage should perform. In the first round, the Guru asks the partners to:
Summary
Summary First Round
- commit to righteousness.
- renounce sinful actions.
- Remember, mediate and embrace Naam.
- Only by good fortune, is real peace obtained and Lord seems sweet to the mind.
- Worship the one Waheguru and all your sins will vanish.
Summary Second Round
In the second round, the Guru asks the partners to advance further towards meeting the True Guru - God:
- The Lord leads you to meet the True Guru, the Primal Being - the enlightener
- have fear of fearless God and your ego will disappear
- Sing God's praises and feel His presence before you.
- God is everywhere, outside and within, sing in Joy
Summary Third Round
In the third round, the Guru says that the partners mind is filled with "Divine Love":
- meeting the Sadh Sangat (Holy Congregation)
- speak the Word of the Lord's Bani.
- which is only obtained by good fortune
- Recite Gurbani and sing the Glorious Praises of the Lord
- The Naam will vibrates and resounds within your heart
- and you will know your future destiny.
Summary Fourth Round
In the final round, the Guru says that the partners mind become peaceful and they will have found the Lord:
- God's Will seems sweet to these Gurmukhs.
- You will lovingly focus your consciousness on the Lord, day and night
- All your desires will be fulfilled
- The Souls will blend with Waheguru and only Naam will occupy your heart.
The Laava
First Laav
ਸੂਹੀ ਮਹਲਾ ੪ ॥
soohee mehlaa 4.
Soohee, Fourth Mehl: ਹਰਿ ਪਹਿਲੜੀ ਲਾਵ ਪਰਵਿਰਤੀ ਕਰਮ ਦਰਿੜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਬਾਣੀ ਬਰਹਮਾ ਵੇਦ ਧਰਮ ਦਰਿੜਹ ਪਾਪ ਤਜਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਧਰਮ ਦਰਿੜਹ ਹਰਿ ਨਾਮ ਧਿਆਵਹ ਸਿਮਰਿਤਿ ਨਾਮ ਦਰਿੜਾਇਆ ॥ ਸਤਿਗਰ ਗਰ ਪੂਰਾ ਆਰਾਧਹ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਗਵਾਇਆ ॥ ਸਹਜ ਅਨੰਦ ਹੋਆ ਵਡਭਾਗੀ ਮਨਿ ਹਰਿ ਹਰਿ ਮੀਠਾ ਲਾਇਆ ॥ ਜਨ ਕਹੈ ਨਾਨਕ ਲਾਵ ਪਹਿਲੀ ਆਰੰਭ ਕਾਜ ਰਚਾਇਆ ॥੧॥ |
Second Laav
ਹਰਿ ਦੂਜੜੀ ਲਾਵ ਸਤਿਗਰ ਪਰਖ ਮਿਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ har doojrhee laav satgur purakh milaa-i-aa bal raam jee-o. ਨਿਰਭਉ ਭੈ ਮਨ ਹੋਇ ਹਉਮੈ ਮੈਲ ਗਵਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਨਿਰਮਲ ਭਉ ਪਾਇਆ ਹਰਿ ਗਣ ਗਾਇਆ ਹਰਿ ਵੇਖੈ ਰਾਮ ਹਦੂਰੇ ॥ ਹਰਿ ਆਤਮ ਰਾਮ ਪਸਾਰਿਆ ਸਆਮੀ ਸਰਬ ਰਹਿਆ ਭਰਪੂਰੇ ॥ ਅੰਤਰਿ ਬਾਹਰਿ ਹਰਿ ਪਰਭ ਝਕੋ ਮਿਲਿ ਹਰਿ ਜਨ ਮੰਗਲ ਗਾਝ ॥ ਜਨ ਨਾਨਕ ਦੂਜੀ ਲਾਵ ਚਲਾਈ ਅਨਹਦ ਸਬਦ ਵਜਾਝ ॥੨॥ |
Third Laav
ਹਰਿ ਤੀਜੜੀ ਲਾਵ ਮਨਿ ਚਾਉ ਭਇਆ ਬੈਰਾਗੀਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ har teejrhee laav man chaa-o bha-i-aa bairaagee-aa bal raam jee-o. ਸੰਤ ਜਨਾ ਹਰਿ ਮੇਲ ਹਰਿ ਪਾਇਆ ਵਡਭਾਗੀਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਨਿਰਮਲ ਹਰਿ ਪਾਇਆ ਹਰਿ ਗਣ ਗਾਇਆ ਮਖਿ ਬੋਲੀ ਹਰਿ ਬਾਣੀ ॥ ਸੰਤ ਜਨਾ ਵਡਭਾਗੀ ਪਾਇਆ ਹਰਿ ਕਥੀਝ ਅਕਥ ਕਹਾਣੀ ॥ ਹਿਰਦੈ ਹਰਿ ਹਰਿ ਹਰਿ ਧਨਿ ਉਪਜੀ ਹਰਿ ਜਪੀਝ ਮਸਤਕਿ ਭਾਗ ਜੀਉ ॥ ਜਨ ਨਾਨਕ ਬੋਲੇ ਤੀਜੀ ਲਾਵੈ ਹਰਿ ਉਪਜੈ ਮਨਿ ਬੈਰਾਗ ਜੀਉ ॥੩॥ |
Fourth and Final Laav
ਹਰਿ ਚਉਥੜੀ ਲਾਵ ਮਨਿ ਸਹਜ ਭਇਆ ਹਰਿ ਪਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ har cha-utharhee laav man sahj bha-i-aa har paa-i-aa bal raam jee-o. ਗਰਮਖਿ ਮਿਲਿਆ ਸਭਾਇ ਹਰਿ ਮਨਿ ਤਨਿ ਮੀ� ਾ ਲਾਇਆ ਬਲਿ ਰਾਮ ਜੀਉ ॥ ਹਰਿ ਮੀ� ਾ ਲਾਇਆ ਮੇਰੇ ਪਰਭ ਭਾਇਆ ਅਨਦਿਨ ਹਰਿ ਲਿਵ ਲਾਈ ॥ ਮਨ ਚਿੰਦਿਆ ਫਲ ਪਾਇਆ ਸਆਮੀ ਹਰਿ ਨਾਮਿ ਵਜੀ ਵਾਧਾਈ ॥ ਹਰਿ ਪਰਭਿ � ਾਕਰਿ ਕਾਜ ਰਚਾਇਆ ਧਨ ਹਿਰਦੈ ਨਾਮਿ ਵਿਗਾਸੀ ॥ ਜਨ ਨਾਨਕ ਬੋਲੇ ਚਉਥੀ ਲਾਵੈ ਹਰਿ ਪਾਇਆ ਪਰਭ ਅਵਿਨਾਸੀ ॥੪॥੨॥ |
Other Wedding Shabads
This Shabad is by Guru Nanak Dev Ji in Siree Raag: Keethaa lorreeai kam so har pehi aakheeai
ਪਉੜੀ ॥ ਕੀਤਾ ਲੋੜੀਝ ਕੰਮ ਸ ਹਰਿ ਪਹਿ ਆਖੀਝ ॥ ਕਾਰਜ ਦੇਇ ਸਵਾਰਿ ਸਤਿਗਰ ਸਚ ਸਾਖੀਝ ॥ ਸੰਤਾ ਸੰਗਿ ਨਿਧਾਨ ਅੰਮਰਿਤ ਚਾਖੀਝ ॥ ਭੈ ਭੰਜਨ ਮਿਹਰਵਾਨ ਦਾਸ ਕੀ ਰਾਖੀਝ ॥ ਨਾਨਕ ਹਰਿ ਗਣ ਗਾਇ ਅਲਖ ਪਰਭ ਲਾਖੀਝ ॥20॥
pourree ॥ keethaa lorreeai ka(n)m s har pehi aakheeai ॥ kaaraj dhaee savaar sathigur sach saakheeai ॥ sa(n)thaa sa(n)g nidhhaan a(n)mrith chaakheeai ॥ bhai bha(n)jan miharavaan dhaas kee raakheeai ॥ naanak har gun gaae alakh prabh laakheeai ॥20॥
Pauree: Whatever work you wish to accomplish-tell it to the Lord. He will resolve your affairs; the True Guru gives His Guarantee of Truth. In the Society of the Saints, you shall taste the treasure of the Ambrosial Nectar. The Lord is the Merciful Destroyer of fear; He preserves and protects His slaves. O Nanak, sing the Glorious Praises of the Lord, and see the Unseen Lord God. ((20))
-SGGS page 91
This Shabad is by Guru Arjan Dev Ji in Raag Raamkalee: palai thaiddai laagee
ਸਲੋਕ ਮਃ 5 ॥ ਉਸਤਤਿ ਨਿੰਦਾ ਨਾਨਕ ਜੀ ਮੈ ਹਭ ਵਞਾਈ ਛੋੜਿਆ ਹਭ ਕਿਝ ਤਿਆਗੀ ॥ ਹਭੇ ਸਾਕ ਕੂੜਾਵੇ ਡਿਠੇ ਤਉ ਪਲੈ ਤੈਡੈ ਲਾਗੀ ॥1॥
salok ma 5॥ ousathath ni(n)dhaa naanak jee mai habh van(j)aaee shhorriaa habh kijh thiaagee॥ habhae saak koorraavae ddit(h)ae tho palai thaiddai laagee ॥1॥
Salok, Fifth Mehla: I have totally discarded praise and slander, O Nanak; I have forsaken and abandoned everything. I have seen that all relationships are false, and so I have grasped hold of the hem of Your robe, Lord. ((1))-SGGS page 963
This Shabad is by Guru Raam Daas Ji in Siree Raag: Veeaahu hoaa maerae baabulaa
ਵੀਆਹ ਹੋਆ ਮੇਰੇ ਬਾਬਲਾ ਗਰਮਖੇ ਹਰਿ ਪਾਇਆ ॥ ਅਗਿਆਨ ਅੰਧੇਰਾ ਕਟਿਆ ਗਰ ਗਿਆਨ ਪਰਚੰਡ ਬਲਾਇਆ ॥ ਬਲਿਆ ਗਰ ਗਿਆਨ ਅੰਧੇਰਾ ਬਿਨਸਿਆ ਹਰਿ ਰਤਨ ਪਦਾਰਥ ਲਾਧਾ ॥ ਹਉਮੈ ਰੋਗ ਗਇਆ ਦਖ ਲਾਥਾ ਆਪ ਆਪੈ ਗਰਮਤਿ ਖਾਧਾ ॥ ਅਕਾਲ ਮੂਰਤਿ ਵਰ ਪਾਇਆ ਅਬਿਨਾਸੀ ਨਾ ਕਦੇ ਮਰੈ ਨ ਜਾਇਆ ॥ ਵੀਆਹ ਹੋਆ ਮੇਰੇ ਬਾਬੋਲਾ ਗਰਮਖੇ ਹਰਿ ਪਾਇਆ ॥2॥
veeaahu hoaa maerae baabulaa guramukhae har paaeiaa ॥ agiaan a(n)dhhaeraa kattiaa gur giaan pracha(n)dd balaaeiaa ॥ baliaa gur giaan a(n)dhhaeraa binasiaa har rathan padhaarathh laadhhaa ॥ houmai rog gaeiaa dhukh laathhaa aap aapai guramath khaadhhaa ॥ akaal moorath var paaeiaa abinaasee naa kadhae marai n jaaeiaa ॥ veeaahu hoaa maerae baabolaa guramukhae har paaeiaa ॥2॥
My marriage has been performed, O my father. As Gurmukh, I have found the Lord. The darkness of ignorance has been dispelled. The Guru has revealed the blazing light of spiritual wisdom. This spiritual wisdom given by the Guru shines forth, and the darkness has been dispelled. I have found the Priceless Jewel of the Lord. The sickness of my ego has been dispelled, and my pain is over and done. Through the Guru's Teachings, my identity has consumed my identical identity. I have obtained my Husband Lord, the Akaal Moorat, the Undying Form. He is Imperishable; He shall never die, and He shall never ever leave. My marriage has been performed, O my father. As Gurmukh, I have found the Lord. ((2))
-SGGS page 78
see also Anand Karaj, Attending a Sikh Wedding
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