User:BachitarNatak/Bachittar Natak Essence: Difference between revisions

From SikhiWiki
Jump to navigationJump to search
No edit summary
No edit summary
 
Line 46: Line 46:
ਹਾਥ ਹਲਾਝ ਸ੝ਰਗਿ ਨ ਜਾਹੂ ॥ ਜੋ ਮਨ੝ ਜੀਤ ਸਕਾ ਨਹਿ ਕਾਹੂ ॥੫੮॥
ਹਾਥ ਹਲਾਝ ਸ੝ਰਗਿ ਨ ਜਾਹੂ ॥ ਜੋ ਮਨ੝ ਜੀਤ ਸਕਾ ਨਹਿ ਕਾਹੂ ॥੫੮॥
They cannot go to heavens with the movement of the hands, because they could not control their minds in any way. 58.
They cannot go to heavens with the movement of the hands, because they could not control their minds in any way. 58.
==Control must be there on Anger==
Guru Gobind Singh was watching whole battle but hadn't attack on anyone, when Hari Chand attack Guru Gobind Singh twice , guru sahib didn't reply him back. But when third time he was struck by arrow then he attacked back.
ਜਬੈ ਬਾਣ ਲਾਗਯੋ ॥ ਤਬੈ ਰੋਸ ਜਾਗਯੋ ॥<br>
When the edge of the arrow touched my body, it kindled my resentment.
ਕਰੰ ਲੈ ਕਮਾਣੰ ॥ ਹਨੰ ਬਾਣ ਤਾਣੰ ॥੩੧॥<br>
I took the bow in my hand and aimed and shot the arrow.31.
Anger is not in Humkam but ਰੋਸ = Veer Rass is always in Hukam. In anger man forget God thats why it is included in list of vices but in Ros or Veer rass one is in command of god. When someone say bad to our gurus we start fighting with sword but first step should be Gyan Charcha(Discussion of wisdom). If opponent is still continuing with same thing then we should bring out sword.

Latest revision as of 11:44, 27 March 2010

Against False Guises

Bachitar Natak is against False Guises which people adopt. It is against Jog Matt which Gurbani also condenmed(ਜੋਗੀਸਰ ਪਾਵਹਿ ਨਹੀ ਤ੝ਅ ਗ੝ਣ ਕਥਨ੝ ਅਪਾਰ ॥)

ਰਸਾਵਲ ਛੰਦ ॥
ਨ ਜਟਾ ਮੂੰਡ ਧਾਰੋਂ ॥ : I neither wear matted hair on the head
ਨ ਮ੝ੰਦ੝ਰਕਾ ਸਵਾਰੋਂ ॥ : nor bedeck myself with ear-rings.
ਜਪੋ ਤਾਸ ਨਾਮੰ ॥ : I meditate on the Name of the Lord
ਸਰੈ ਸਰਬ ਕਾਮੰ ॥੫੧॥ : which helps me in all my errands
ਨ ਨੈਨੰ ਮਿਚਾਊਂ ॥ : Neither I close my eyes
ਨ ਡਿੰਭੰ ਦਿਖਾਊਂ ॥: nor exhibit heresy.
ਨ ਕ੝ਕਰਮੰ ਕਮਾਊਂ ॥ : Nor perform evil actions
ਨ ਭੇਖੀ ਕਹਾਊਂ ॥੫੨॥ : nor cause others to call me a person in disguise.

ਬਹ੝ ਬਿਧਿ ਧਰਮ ਨਿਰੂਪੀਝ ਕਰਤਾ ਦੀਸੈ ਸਭ ਲੋਇ ॥
ਕਵਨ ਕਰਮ ਤੇ ਛੂਟੀਝ ਜਿਹ ਸਾਧੇ ਸਭ ਸਿਧਿ ਹੋਇ ॥੨॥ (Guru Granth Sahib)

More on same topic....
ਜੇ ਜੇ ਭੇਖ ਸ੝ ਤਨ ਮੈਂ ਧਾਰੈ ॥ Those persons who adopt different guises ਤੇ ਪ੝ਰਭ੝ ਜਨ ਕਛ੝ ਕੈ ਨ ਬਿਚਾਰੈ ॥: are never liked by the men of God. ਸਮਝ ਲੇਹ੝ ਸਭ ਜਨ ਮਨ ਮਾਹੀ ॥ : All of you may understanding this that ਡਿੰਭਨ ਮੈ ਪਰਮੇਸ੝ਰ ਨਾਹੀ ॥੫੩॥ : God is absent form all these guises or Pretence.

God is not present in Granths

Guru Granth Sahib is a Gyan Guru(Preceptor of Wisdom). Some people Even think god is in Guru Granth Sahib, but it is wrong and against Gurmat. Sly, Guru Gobind Singh said that God is not in religious books, but it is in person himself. With help of religious books one can understand it's subtle body and god, but god is away from all these.

ਬੇਦ ਕਤੇਬ ਬਿਖੈ ਹਰਿ ਨਾਹੀਂ ॥ ਜਾਨ ਲੇਹ੝ ਹਰਿਜਨ ਮਨ ਮਾਹੀਂ ॥੬੧॥ O men of God ! Understand this that the Lord doth not reside in Vedas and katebs. 61.


Meditation does not Require Closing eyes

Closing your eyes you cannot attain god. Even Meditation does not require closing the eyes. You can Meditate on god while doing your work. It is not to close eyes and start reciting Shabads but to live in lord's command(Hukam) is also a form of meditation.

ਆਂਖਿ ਮੀਚ ਮਗ੝ ਸੂਝ ਨ ਜਾਈ ॥ By closing the eyes one cannot know the path, how can then, O brother! He meet the Infinite Lord?62.


Yoga is not way to god

Pranayams and By mere moving hand or closing eyes is not way to god. It have no link with Dasam Dwar which yogics think. With mere Yoga you can care of your body and physique but it have no relation with spirituality.

ਨਾਸਾਂ ਮੂੰਦ ਕਰੇ ਪ੝ਰਣਾਮੰ ॥ ਫੋਕਟ ਧਰਮ ਨ ਕਉਡੀ ਕਾਮੰ ॥੫੭॥ Those who their nostrils and perform prostrations, their religious discipline is vain and useless.57.

ਫੋਕਟ ਧਰਮ ਜਿਤੇ ਜਗ ਕਰਹੀਂ ॥ ਨਰਕ ਕ੝ੰਡ ਭੀਤਰ ਤੇ ਪਰਹੀਂ ॥ All the followers of the futile path, fall into hell from within.

ਹਾਥ ਹਲਾਝ ਸ੝ਰਗਿ ਨ ਜਾਹੂ ॥ ਜੋ ਮਨ੝ ਜੀਤ ਸਕਾ ਨਹਿ ਕਾਹੂ ॥੫੮॥ They cannot go to heavens with the movement of the hands, because they could not control their minds in any way. 58.

Control must be there on Anger

Guru Gobind Singh was watching whole battle but hadn't attack on anyone, when Hari Chand attack Guru Gobind Singh twice , guru sahib didn't reply him back. But when third time he was struck by arrow then he attacked back.

ਜਬੈ ਬਾਣ ਲਾਗਯੋ ॥ ਤਬੈ ਰੋਸ ਜਾਗਯੋ ॥
When the edge of the arrow touched my body, it kindled my resentment.

ਕਰੰ ਲੈ ਕਮਾਣੰ ॥ ਹਨੰ ਬਾਣ ਤਾਣੰ ॥੩੧॥
I took the bow in my hand and aimed and shot the arrow.31.

Anger is not in Humkam but ਰੋਸ = Veer Rass is always in Hukam. In anger man forget God thats why it is included in list of vices but in Ros or Veer rass one is in command of god. When someone say bad to our gurus we start fighting with sword but first step should be Gyan Charcha(Discussion of wisdom). If opponent is still continuing with same thing then we should bring out sword.