Talk:Sikhs in Assam: Difference between revisions
Allenwalla (talk | contribs) m (Created page with 'Superstition and belief in magic? Mardana changed into a lamb, why give credence to witches and ghosts and primitive nonsense written to influence superstitious folk? Jadu is ali…') |
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Superstition and belief in magic? Mardana changed into a lamb, why give credence to witches and ghosts and primitive nonsense written to influence superstitious folk? Jadu is alive in old folk tales. Guru Nanak spent his life dispelling such tripe, yet it is still alive in writing this as if Guru Nanak would do | Superstition and belief in magic? Mardana changed into a lamb, why give credence to witches and ghosts and primitive nonsense written to influence superstitious folk? Jadu is alive in old folk tales. Guru Nanak spent his life dispelling such tripe, yet it is still alive in writing this as if Guru Nanak would do magic. [[User:Allenwalla|Allenwalla]] 06:01, 10 January 2010 (UTC) | ||
As this is against Gurmat, please add the fact that this tale may be doubtful as the Guru would never indulge themselves in performing miracles. The only exception is when thing occur naturally like [[Panja Sahib]] where the action of nature resulted in the stopping of the massive rock. It was not an action started by the Guru. The Guru became a subject of a negative action by someone else. [[user:hari singh|Hari Singh]]<sup>[[User talk:Hari singh|talk]]</sup> 22:10, 10 January 2010 (UTC) |
Latest revision as of 16:10, 10 January 2010
Superstition and belief in magic? Mardana changed into a lamb, why give credence to witches and ghosts and primitive nonsense written to influence superstitious folk? Jadu is alive in old folk tales. Guru Nanak spent his life dispelling such tripe, yet it is still alive in writing this as if Guru Nanak would do magic. Allenwalla 06:01, 10 January 2010 (UTC)
As this is against Gurmat, please add the fact that this tale may be doubtful as the Guru would never indulge themselves in performing miracles. The only exception is when thing occur naturally like Panja Sahib where the action of nature resulted in the stopping of the massive rock. It was not an action started by the Guru. The Guru became a subject of a negative action by someone else. Hari Singhtalk 22:10, 10 January 2010 (UTC)