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...|350px|right|Mata Gujari and the young Sahibzade <small>''(Photo: Gurdwara Singh Sabha London East)''</small>]] ...dur]]; the mother of the tenth and last human [[Sikh Guru]], [[Guru Gobind Singh]], and the grandmother of the [[four Sahibzade]].

[[Image:Bhaivirsingh.jpg|thumb|right|300px|Bhai Vir Singh]] '''[[Bhai Vir Singh]]''' ([[5 December]], [[1872]] - [[10 June]], [[1957]]) was a poet, schola

'''Khalsa''' which means 'pure' is the name given by [[Guru Gobind Singh]] to all [[Sikhs]] who have been baptised or initiated by taking [[Amrit]] ...term "Khalsa", however, acquired a specific connotation after Guru Gobind Singh (1666-1708) introduced, on 30 March 1699, the new form of initiatory rites�

...in first 22 lines of Chobis avtar quite clearly. The belief of Guru Gobind Singh is same as of Guru Amar Dass : Even in end of Vishnu Avtar Guru Gobind Singh cleared this thing to Sikh Sangat, that he is not worshipper of Vishnu.

...Sareen), Sarna, Sehgal (Sahgal), Sekhri , Seth, Sial (Syal), Sibal, Sikka, Singh, Sobti, Sodhi, Sondhi, Soni, Suri, Talwar, Tandan (Tandon), Tehim, Tuli, Th ...nnexation of the Sikh kingdom into the East India Company territory. Sadhu Singh Gulla fought against the British Empire in the 19th century.

[[File:Triya charitar.jpg|thumb|right|300px|The teachings of [[Guru Gobind Singh]] tells men never to gaze carnally at anyone with whom they are not marrie ...ing 404 distinct chapters. The work is generally ascribed to [[Guru Gobind Singh]]. Charitaropakhyan means those tales which were already told by someone, w

...e works and life of twenty-four incarnations, penned down by [[Guru Gobind Singh]], present in [[Dasam Granth]]. This narrative is technically part of Bachi ...of Dharma and changes occurred in Dharma with passage of time. Guru Gobind Singh does not believes in supremacy of any of twenty four incarnations and belie

...they had emerged from their own ranks. Until one of the immigrants, Arjan Singh of the village of Malak in the Ludhiana district brought a full-sized Guru ...sm, the definition of these boundaries was still a matter of debate. Kahan Singh's Ham Hindus Nahin (`We Are Not Hindus') published in 1897, was a forceful