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Signs from God of birth and death found in Jaap Sahib
This is an interpretation of the signs from God of birth and death found in the Jaap Sahib prayer of the Sree Dasam Granth scripture. A Sign is a mark of the will of God and is a communication from God to people. A sign can be an object, daily activity, divine action, events in the world news and part of the content of scriptures.
My name is Amardeep Singh Chawla. I am a Sikh and I live in the province of Ontario located in Canada. I have seen signs from God about myself in Sikh history and Sikh scriptures. First, the signs found in Sikh history that show a basis for the signs found in the Jaap Sahib prayer are interpreted. Second, the signs of my birth found in the Jaap Sahib prayer are interpreted. Last, the signs of my death found in the Jaap Sahib prayer are interpreted.
Signs in Sikh history
The first signs I would like to discuss are the ones relating to the third Profit (Guru) of Sikhism. The name of the third Profit was Amardaas. The first syllable in Guru Amardaas’ name is Amar which is the same as the first syllable in my name. Guru Amardaas was born in the year A.D. 1479 and died in the year A.D. 1574. I was born on the 28th day of November in the year 1979. Guru Amardaas and I share the seventy nine in the year of birth. I would like to consider the digit seven and the digit four in the year A.D. 1574. The multiplication of the digit seven and the digit four is equal to twenty eight which is the same as the day of my birth. The addition of the digit seven and digit four is equal to eleven which is the as the number of the month of my birth. Consequently, the number seventy four is a sign from God. Since Guru Amardaas was a very religious man, therefore this is sign that I will be a close devotee of God.
Birth sign in Jaap Sahib
I would like to discuss the signs that I have noticed in the Jaap Sahib prayer from the Dasam Granth Sahib scripture. The Dasam Granth Sahib was written by the tenth Profit whose name was Gobind Singh. The Jaap Sahib is the first prayer in Dasam Granth Sahib and is read daily in the ambrosial hours of the dawn by many Sikhs. It is given as one of the morning prayers in the Rehat Maryada which is the Sikh code of conduct.
ਰੂਆਲ ਛੰਦ ॥ ਤ੍ਵ ਪ੍ਰਸਾਦਿ ॥
Rooaal Chhand|| Tav Prasaad||
Roo-aal Chhand(poetic style) written with Your Grace.
ਆਦਿ ਰੂਪ ਅਨਾਦਿ ਮੂਰਤਿ ਅਜੋਨਿ ਪੁਰਖ ਅਪਾਰ ॥
Aad(i) Roop Anaadh Moorat(i) Ajon(i) Purakh Apaar||
You are the Starting-Being (Primordial Being) - from before the beginning of the time, Beyond Birth (Do not Incarnate), and Limitless.
ਸਰਬ ਮਾਨ ਤ੍ਰਿਮਾਨ ਦੇਵ ਅਭੇਵ ਆਦਿ ਉਦਾਰ ॥
Sarab Maan Trimaan Dev Abhev Aad(i) Udaar||
All revere You, You are worshipped in the three worlds (earth, sky, nether world: bottom of the earth), a Secret-Unsolved, and Big generous from the beginning.
ਸਰਬ ਪਾਲਕ ਸਰਬ ਘਾਲਕ ਸਰਬ ਕੋ ਪੁਨਿ ਕਾਲ ॥
Sarab Paalak Sarab Dhaalak Sarab Ko Pun(i) Kaal||
You sustain everyone, You send the people here (Cause of their births), and in the end You are their Destroyer.
ਜੱਤ੍ਰ ਤੱਤ੍ਰ ਬਿਰਾਜਹੀ ਅਵਧੂਤ ਰੂਪ ਰਿਸਾਲ ॥੭੯॥
Jattra Tattra Biraajhee Avdhoot Roop Rasaal||79||
You are present here and there: everywhere (Omnipresent), and yet You are not attached to anyone (Detached), but still you are the “Enjoyer of All.”
Signs from God in Jaap Sahib stanza 79
I would like to discuss Jaap Sahib stanza seventy nine. Please read the Gurmukhi, transliteration and translation of the stanza given above. This is a new section in the Jaap Sahib prayer and has the raag heading Rooaal Chhand. The raag heading is the measure to be used for the section of the prayer. There are exactly twenty eight words in the stanza. The stanza begins with the word Aad which means beginning. There are two syllables in my first name. The first syllable is Amar which begins with the letter A and second is Deep which begins with the letter D. These are two consonants that make up the word Aad. The other symbols are vowels. There is one more occurrence of the word Aad. This puts emphasis on the word Aad and therefore the word Aad is a sign from God of my birth. There are exactly eleven words between the two occurrences of the word Aad. Therefore, stanza seventy nine is a significant sign of my birth giving the month, day and year of my birth as 11, 28 and 79 respectively.
Death sign in Jaap Sahib
ਚਰਪਟ ਛੰਦ ॥ ਤ੍ਵ ਪ੍ਰਸਾਦਿ ॥
Charpat Chhand|| Tav Prasaad||
Charpat Chhand(poetic style), composed by Your Grace.
ਅੰਮ੍ਰਿਤ ਕਰਮੇ ॥ ਅੰਬ੍ਰਿਤ ਧਰਮੇ ॥
Anmrit Karme|| Anbrit Dharme||
Your deeds are immortal (True). Your discipline is unpurturbed (Pure).
ਅਖੱਲ ਜੋਗੇ ॥
ਅਚੱਲ ਭੋਗੇ ॥੭੪॥
Akhall Joge|| Achall Bhoge||74||
Immortal is Your Kingdom. Constant (Unchanged) is Your Creation.
Signs from God in Jaap Sahib stanza 74
ਅਚੱਲ ਰਾਜੇ ॥ ਅਟੱਲ ਸਾਜੇ ॥
Achall Raaje|| Atall Saaje||
Immortal is Your Kingdom. Constant(Unchanged) is Your Creation.
ਅਖੱਲ ਧਰਮੰ ॥ ਅਲੱਖ ਕਰਮੰ ॥੭੫॥
Akhall Dharmang|| Alakkh Karmang||75||
Your Dharma (Discipline, righteousness) is complete (abiding). Unseen are Your blessings.
Signs from God in Jaap Sahib stanza 75
The section directly previous to the section of stanza 79 starts with stanza 74 and has the raag heading Charpat Chhand. Please read the Gurmukhi, transliteration and translation of the stanzas given above. I have previously discussed that the number seventy four is a sign from God. There are thirty six symbols in the words of the stanza. Guru Amardaas was born in the Sambat year 1536. At the time, Sambat was the calendar system used by the Sikhs. The Sambat calendar system is fifty seven years ahead of the A.D. calendar system. I have calculated the year of my birth to be Sambat 2036. Since thirty six is part of Guru Amardaas' Sambat year of birth and my Sambat year of birth, therefore it is an another sign that stanza seventy four has something to do with me.
ਨਮੋ ਜੋਗ ਜੋਗੇ ॥ ਨਮੋ ਭੋਗ ਭੋਗੇ ॥
Namo Jog Joge|| Namo Bhog Bhoge||
The “Supreme Yoga,” (Detached One) I bow to You. “The Worldly Man,” I bow
to You. (Yoga, a technique to meet God. Yogis believe in renunciation –
detachment from the world).
ਨਮੋ ਸਰਬ ਦਿਆਲੇ ॥ ਨਮੋ ਸਰਬ ਪਾਲੇ ॥੨੮॥
Namo Sarab Diaale|| Namo Sarab Paale||28||
Obeisance to You the Kind One. Obeisance to the Sustainer.
Signs from God in Jaap Sahib stanza 28
Please read the Gurmukhi, transliteration and translation of the stanza twenty eight given above. As you already know, twenty eight is the day of my birth. There are only eight words in stanza twenty eight and stanza seventy four. I would like you to notice that the words joge and bhoge are present in stanza twenty eight and stanza seventy four. Therefore, this is an another sign that stanza seventy four has something to do with me. The number of words in stanza seventy nine is a sign of the day of my birth. A similar pattern exists in stanza seventy four. Moreover, the number of words in stanza seventy four is eight and is the sign of the day of my death. The number of words between the two occurrences of the word Aad in stanza seventy nine is a sign of the month of my birth. A similar pattern of repetition exists in stanza seventy four to stanza seventy five. The word Achall occurs in the last line of the stanza and is repeated after the digit seventy four. The word Achall means perpetual. This is a sign that my soul will exist forever and I will go to heaven. There are exactly two groups between the two occurrences of the word Achall. The groups are the word bhoge and the number seventy four. The number two represents the month February and is a sign of the month of my death. As you already know, twenty eight is the day of my birth. I would like to remind you that there are exactly two groups between the two occurrences of the word Achall and there are eight words in stanza seventy four. Thus, this is an another sign. Therefore, the seventy fourth stanza is a significant sign of my death giving the month, day and year of my death as 2, 8 and 74 respectively.
ਨਮਸਤੰ ਅਗੰਜੇ ॥ ਨਮਸਤੰ ਅਭੰਜੇ ॥
Namastang Aganje|| Namastang Abhanje||
I bow to You the Unconquerable (One that cannot be won), I bow to You the Indestructible.
ਨਮਸਤੰ ਉਦਾਰੇ ॥ ਨਮਸਤੰ ਅਪਾਰੇ ॥੮॥
Namastang Udaare|| Namastang Apaare||8||
I bow to You the Broadminded (Generous) One, I bow to You the Limitless.
Signs from God in Jaap Sahib stanza 8
ਚਾਚਰੀ ਛੰਦ ॥ ਤ੍ਵ ਪ੍ਰਸਾਦਿ ॥
Chaachree Chhand|| Tav Prasaad||
Chaachree Chhand, written by Your Grace.
ਗੋਬਿੰਦੇ॥ ਮੁਕੰਦੇ ॥ ਉਦਾਰੇ ॥ ਅਪਾਰੇ ॥੯੪॥
Gobinde|| Mukande|| Udaare|| Apaare||94||
You are the Knower of the Minds, Liberator, Big Hearted, and Limitless.
Signs from God in Jaap Sahib stanza 94
You will notice that stanzas 79, 74 and 94 are directly below the raag heading and the “Tav Prasaad” phrase. The phrase “Tav Prasaad” means God’s grace. Coincidentally, I live on a street named Tavistock and the substring Tav is present in the word.
Using the signs from stanza seventy four, I have calculated my age at the date of death to be ninety four. Please read the Gurmukhi, transliteration and translation of the stanzas eight and ninety four given above. There are only eight words in stanza eight and four words in stanza ninety four. I would like you to notice that the words udare and apare are present in stanza eight and stanza ninety four. Therefore, these two numbers are related to each other and this is another sign that the number eight is part of the date of my death. Furthermore, this is a sign that ninety four is the age of my death. I would like you to notice that similar words udaar and apaar are present in stanza 79. This is an another sign that the numbers 8 and 94 are related to me.
Conclusion
Taking into consideration all the signs of my death and the fact that seventy four is the year of death of Guru Amardaas, I declare that I will die on February 8 in the year 2074.
