Difference between revisions of "Sachkhoj Academy"

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[[Image:QuoteDharamsingh.jpg|450px|center]]
 
[[Image:QuoteDharamsingh.jpg|450px|center]]
[[File:nihungdharamsingh.JPG|thumb|right|300px|Nihung Dharam Singh, Key person of Sachkhoj Academy]]
 
  
'''Sachkhoj Academy''' is a [[Sikh]] Institution which is spreading the real and true message of [[Gurbani]] with help from Nihang Dharam Singh and other bearers. Sachkhoj Academy, which is situated in Khanna, is different in the sense that all the interpretations of Gurbani, done till now are based on the worldly meanings; whereas Gurbani contains teachings which are Omnipresent and Omniscient. All of the Sachkhoj Academy Kathas are recorded at Khanna.
+
'''Sachkhoj Academy''' is a [[Sikh]] institution which is spreading the real and true message of [[Gurbani]] with help from [[Nihang Dharam Singh]] and other members of the organisation. This Academy, which is situated in Khanna, is different in the sense that all the interpretations of [[Gurbani]], done untill now are based on the worldly meanings; whereas Gurbani contains teachings which are Spiritual - Omnipresent and Omniscient. All of the Sachkhoj Academy Kathas are recorded at Khanna.
 +
[[File:nihungdharamsingh.JPG|thumb|right|300px|Dharam Singh Nihung Singh, Key person of Sachkhoj Academy]]
 +
'Sach' means 'Truth' and 'Khoj' means 'Research'. That is what Sachkhoj Academy is all about, 'Research of Truth'.  
  
'Sach' means 'Truth' and 'Khoj' means 'Research'. That is what Sachkhoj Academy is all about, 'Research of Truth'.  
+
Gurbani contains the knowledge of the soul, its origin, its purpose and the means to achieve that purpose. Effort on our part lies in searching or rather re-searching for that truth; the knowledge of which has already been penned down by [[Bhagats]] & [[Ten Mahals]].
  
Gurbani contains the knowledge of the soul, its origin, its purpose and the means to achieve that purpose. Effort on our part lies in to search or rather re-search that truth, the knowledge of which has already been penned down by Bhagats & Ten Mahals.
+
==Objectives of the Academy==
  
The sole objective of the academy is to search and establish the true message of Gurbani by following a typical and correct approach. The approach is 'to read from Gurbani' instead of 'reading the Gurbani', as in done usually. Gurbani is its own dictionary. You can not make out any wrong meaning of any verse because the moment you make out something that is not absolutely right, there comes another verse that contradicts your explanation. The meanings that stand true from all stand points and all verses shall be the right ones.
+
The sole objective of the academy is to search and establish the true message of Gurbani by following a simple and direct approach to the subject. The approach is 'to read from Gurbani' instead of 'reading the Gurbani', as is done usually. Gurbani is its own dictionary. You cannot make out any wrong meaning of any verse because the moment you make out something that is not absolutely right, there comes another verse that contradicts your explanation. The meanings that stand true from all stand points and all verses shall be the right ones.
  
 
'''The academy is not a cult''' that projects its own philosophy, rather it is a joint venture on part of some 'researchers of truth' who are trying to delve as deep as possible to get to the true message. It is a completely not-for-profit initiative and all the videos/audios are available for free on the internet for anybody to listen to and become part of this movement.
 
'''The academy is not a cult''' that projects its own philosophy, rather it is a joint venture on part of some 'researchers of truth' who are trying to delve as deep as possible to get to the true message. It is a completely not-for-profit initiative and all the videos/audios are available for free on the internet for anybody to listen to and become part of this movement.
  
 
==Aim of Academy==
 
==Aim of Academy==
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[[File:Dharam Singh Nihang Singh with Chardikala Time TV.jpg|thumb|right|300px|Dharam Singh Nihang Singh with Sangat at Gurmukhi Sammelan, Sirhind Feb 2014]]
 
* Spreading Real Message of Gurbani.
 
* Spreading Real Message of Gurbani.
 
* Telling real meanings of Gurbani words with help of Gurbani itself.
 
* Telling real meanings of Gurbani words with help of Gurbani itself.
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==Works Done by Sachkhoj Academy==
 
==Works Done by Sachkhoj Academy==
* Sachkhoj Academy is preparing Video/Audio Teeka of Guru Granth Sahib. There is no ''Inter-Hymn Collisions in interpretations'' and are dependent on Gurmukhi language for their interpretations. Till now they have done interpretations of Kabir Bani, Ravidas bani, Lavan Bani, Baramaha bani, japuji Sahib, Sidh goshti, Asa ki Vaar and many others. Their Videos are released on Youtube and 4Shared, in public it is released in Gurmat Samagam at Fatehgarh Sahib on 14th Nov.
+
* Sachkhoj Academy is preparing Video/Audio Teeka of Guru Granth Sahib. There is no self contradictory explanations and are dependent on Gurmukhi language for their interpretations.Their Videos are released on Youtube and 4Shared, in public it is released in Gurmat Samagam at Fatehgarh Sahib on 14th Nov.
  
 
* Sachkhoj Academy done a revolutionary attempt, giving revolutionary and Gurmat based meanings of Major portion of Dasam Granth. They have prepared Audio-Video Teeka of Chandi Ki Vaar, Akal Ustati, Chandi Charitar Ukati Bilas, Chobis Avtar Commencement, Bachitar natak etc.  
 
* Sachkhoj Academy done a revolutionary attempt, giving revolutionary and Gurmat based meanings of Major portion of Dasam Granth. They have prepared Audio-Video Teeka of Chandi Ki Vaar, Akal Ustati, Chandi Charitar Ukati Bilas, Chobis Avtar Commencement, Bachitar natak etc.  
  
* Sachkhoj Academy had released two books privately i.e ""Sunn Samadh and Sehaj Samadh""(On Sidh Gosati) and ""Naad ved Vichar""(on Japuji).
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* As per January 17, 2012, academy has launched interpretations of 37 Adi Granth Banis and 8 Dasam Granth Banis and random shabads from Adi Bani and Dasam Bani which are spread along WWW on sachkhojacademy.net,sachkhojacademy.com, [email protected], [email protected] etc.  
  
==Motives of Sachkhoj Academy==
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* Sachkhoj Academy had released two books in 90's:
''Translated by Narinder Singh, Chandigarh'', Spoken by Nihung Dharam Singh, An Official Bearer<ref name="SA_Mukhband">[http://www.youtube.com/watch?v=l3Gd41Bi1UA Works of Academy part - 1]
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**""[[Sahij Samadhi Banaam Sunn Samadhi|Sunn Samadh and Sehaj Samadh""(Teeka of Sidh Gosati)]] and
</ref>
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**""[[Naad Ved Vichar|Naad ved Vichar""(Teeka of Jap(u) bani)]].
<ref name="SA_Mukhband1">[http://www.youtube.com/watch?v=4Q94yzV7vO4 Works of Academy part - 2]
 
</ref>
 
  
ਸਤਿ ਨਾਮ੝ ਕਰਤਾ ਪ੝ਰਖ੝ ਨਿਰਭਉ  ਨਿਰਵੈਰ੝  ਅਕਾਲ  ਮੂਰਤਿ  ਅਜੂਨੀ  ਸੈਭੰ  ਗ੝ਰ  ਪ੝ਰਸਾਦਿ  ॥ <br>
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==Audio Video Teeka Details==
ikoankaar sathnaam karathaa purakh nirabho niravair akaal moorath ajoonee
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===Adi Granth Sahib===
saibhan gurprasaadh||<br>
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====Bani Mahalleyan Ki====
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<center>
 +
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
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|-
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|width=33%|'''Name of Bani'''   
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|width=33%|'''Audio Teeka'''
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|width=33%|'''Video Teeka'''
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|-
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|Gauri  Bavan Akhri Mahla 5||  [http://www.4shared.com/dir/2X9kX3h8/GA-ORHEE_BAAVAN_AKHREE_M-5.html  4shared]||[http://www.youtube.com/watch?v=saCm2ie-XNo Youtube]
 +
|-
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|Sohila||[http://www.4shared.com/dir/lmfKrPXt/sohila.html 4shared]||
 +
|-
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|Asa  Ki Vaar||  [http://www.4shared.com/dir/KPb2RUIQ/Aasaa_kee_vaar_1_to_85_ok.html  4shared] [http://www.sikhnet.com/audio/01-aasaa-kee-vaar-viaakheaa  Sikhnet] ||[http://www.youtube.com/watch?v=QqaHWMQz4J4 Youtube]
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|-
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|Sidh  Gosati|| [http://www.4shared.com/dir/0Fg73qJn/Sidh_Gost.html 4shared]  [http://www.sikhnet.com/audio/01-sidh-gosat-viaakheaa Sikhnet]||  [http://www.youtube.com/watch?v=aPh7SBBOmN0 Youtube]
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|-
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|Ramkali Mahala 3 - Anand|| [http://www.4shared.com/dir/RTN3nC9c/Raamkalee_Mehlaa_3_Anand_1_to_.html 4shared]||
 +
|-
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|Soohi  Mahalla 4 - Laavan||  [http://www.4shared.com/dir/Gf5ZrV7Z/Soohee_M-4__Ang-773-AG_.html  4shared]||[http://www.youtube.com/watch?v=yf51dbc-oPc Youtube]
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|-
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|Rahraas Sahib|| [http://www.4shared.com/dir/A6aumOTc/Rahraas.html 4shared]||
 +
|-
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|Baramaha  Manjh Mahlla 5||  [http://www.4shared.com/dir/7s03Q5mA/Baarah_Maahaa_MaaNjh_M-5.html  4shared]||[http://www.youtube.com/watch?v=FLpKwh30-v0 Youtube]
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|-
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| Aasa Patee Mahalla 3 || ||
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|-
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|Bihaagarhay Kee Vaar Mehlaa 4 || [http://www.4shared.com/folder/zqTrPJN4/Bihaagarhay_Kee_Vaar_Mehlaa_4.html 4shared]||
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|-
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|Ga-orhee Kee Vaar Mehlaa 4 || [http://www.4shared.com/folder/aXJTr18s/Ga-orhee_Kee_Vaar_Mehlaa_4.html 4shared]||
 +
|-
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|Ga-orhee Kee Vaar Mehlaa 5 || [http://www.4shared.com/folder/iuqdM3-3/Ga-orhee_Kee_Vaar_Mehlaa_5.html 4shared]||
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|-
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|Goojree Kee Vaar Mehlaa 3 Sikandar Biraahim Kee Vaar Kee Dhunee Gaa-unee || [http://www.4shared.com/folder/DF6r0vqB/Goojree_Kee_Vaar_Mehlaa_3_Sika.html 4shared]||
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|-
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|Raag Goojree Vaar Mehlaa 5 || [http://www.4shared.com/folder/GSKAV8mk/Raag_Goojree_Vaar_Mehlaa_5.html 4shared]||
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|-
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|Salok Mehalaa 9 || [http://www.4shared.com/folder/090XgUxG/Salok_Mehalaa_9.html 4shared]||
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|-
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|Siree Raag Kee Vaar M-4 Salokaa Naal(i) || [http://www.4shared.com/folder/b6n9jJpX/Siree_Raag_Kee_Vaar_M-4_Saloka.html 4shared]||
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|-
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|
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Vaar Maajh Kee Tathaa Salok Mehlaa 1 Malak Mureed Tathaa Chandarharhaa Sohee-aa Kee Dhunee Gaavnee
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  || [http://www.4shared.com/folder/2Tmo9zYD/Vaar_Maajh_Kee_Tathaa_Salok_Me.html 4shared]||
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|-
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|Vadhans Kee Vaar Mehlaa 4 LalaaN Behleemaa Kee Dhun(i) Gaavnee    || [http://www.4shared.com/folder/Nhh_aPlo/Vadhans_Kee_Vaar_Mehlaa_4_Lala.html 4shared]||
 +
|-
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|Thetee Gauree M-5  || [http://www.4shared.com/folder/KAZe5Cbn/Thetee_Gauree_M-5.html 4shared]||
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|}
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</center>
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<br><br>
  
The subject matter of Gurbani is the 1(One) that appears in the beginning of Guru Granth Sahib. Gurbani expounds on the One to whom all the religious thoughts of the world have the fundamental consensual faith. There may be different salutations for that One, may it be Allah, Raam or any other, but the fact is that all of them indeed refer to the same One. But the question is who is that One?
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====Gursikhs====
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<center>
 +
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
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|-
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|width=33%|'''Name of Bani'''   
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|width=33%|'''Audio Teeka'''
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|width=33%|'''Video Teeka'''
 +
|-
 +
| Ramkali Ki Vaar Satta Balwand Dumm Aakhi || [http://www.4shared.com/folder/ZGFIWvbB/Raamkalee_Kee_Vaar_Raa-ay_Balv.html 4Shared]|| [http://www.youtube.com/watch?v=XPe6oqb4xGI&feature=related Youtube]
 +
|-
 +
| Raamkalee sadu (su(n)daru) || [http://www.4shared.com/folder/uP0XGU3M/Raamkalee_sadu__su_n_daru_.html 4Shared] ||
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|}
 +
</center>
  
The consensual faith in the One, of all the religious thoughts of the world goes beyond the fact that thy is one. The attributes like,
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====Bani Bhagtaan Ki====
 +
<center>
 +
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
 +
|-
 +
|width=33%|'''Name of Bani'''   
 +
|width=33%|'''Audio Teeka'''
 +
|width=33%|'''Video Teeka'''
 +
|-
 +
| Bani Bhagat Dhanna Ki  || [http://www.4shared.com/folder/mDNlgLrq/Aasaa_Baanee_Bhagat_Dha_n_nai_.html 4shared] || [http://www.youtube.com/watch?v=RQZnztz-UB8 Youtube]
 +
|-
 +
|Bani Bhagat Ravidas Ji Ki || [http://www.4shared.com/dir/JuOS3uzn/Banee_Saree_Ravidaas_Jee-o_Kee.html 4shared]||
 +
|-
 +
|Salok Bhagat Kabeer Jee-o Kay || [http://www.4shared.com/folder/n79DIdu3/Salok_Bhagat_Kabeer_Jee-o_Kay.html 4shared]||
 +
|-
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|Bani Bhagat Kabir Ji Ki|| [http://www.4shared.com/dir/7HCouEKK/Banee_Bhagat_Kabeer_Jee_Kee.html 4shared]||
 +
|-
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| [[User:Sachkhojacademy/Bani Bhagat Namdev Jio Ki|Bani Bhagat Namdev Jio Ki]]  || [http://www.4shared.com/folder/LHITQ3x5/Banee_Naamday-ou_Jee-ou_Kee.html 4Shared]|| [http://bhagatnamdev.blip.tv/ Blip.Tv]
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|-
 +
|Saarang Baanee Soordaas jee kee || [http://www.4shared.com/folder/EdqbxcUK/Saarang_Baanee_Soordaas_jee_ke.html 4shared]||
 +
|-
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|Ramanand Jee (Basant Hindol)|| [http://www.4shared.com/folder/Kdi69omU/Ramanand_Jee__Basant_Hindol_.html 4shared]||
 +
|-
 +
|
 +
Raag Sorath Banee Bhagat Bheekhan Kee
 +
|| [http://www.4shared.com/folder/_el6GI6M/Raag_Sorath_Banee_Bhagat_Bheek.html 4shared]||
 +
|-
 +
|
 +
Dhanaasaree Banee Bhagatan Kee Sri Sainu
 +
|| [http://www.4shared.com/folder/e9CJBfKv/Dhanaasaree_Banee_Bhagatan_Kee.html 4shared]||
 +
|-
 +
|Dhanaasaree Banee Bhagatan Kee Peepaa || [http://www.4shared.com/folder/mFq4CY7L/Dhanaasaree_Banee_Bhagatan_Kee.html 4shared]||
 +
|-
 +
|
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Baanee Sadhanae Kee Raagu Bilaavalu
 +
|| [http://www.4shared.com/folder/QAvtiGYa/Baanee_Sadhanae_Kee_Raagu_Bila.html 4shared]||
 +
|-
 +
|Sireeraag Tarilochan Kaa || [http://www.4shared.com/folder/qebEKpZ3/Sireeraag_Tarilochan_Kaa.html 4Shared]||
 +
|-
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|Sekh Fareed Jee-o kee baanee || [http://www.4shared.com/folder/OJDdRHUz/Sekh_Fareed_Jee-o_kee_baanee.html 4Shared]||
 +
|}
  
* thy is formless (hence invisible to eye),
+
</center>
* thy doesn’t take birth and so doesn’t die,
+
<br>
* thy doesn’t have parents (obvious, as doesn’t take birth),
 
* thy is omnipresent,
 
* thy is omnipotent,
 
* thy is present in each being and
 
* thy command is supreme
 
  
are also shared by almost all of the religious thoughts. But as the process of thoughts is dealt with in a deeper way, they diverge and ironically, these attributes themselves get lost down the line. It has been seen that these religious orders shun the fundamental aspects of the One and ultimately resort to explaining something else other than the One.  
+
====Svaiyey Bhattan Ke====
 +
<center>
 +
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
 +
|-
 +
|width=33%|'''Name of Bani'''   
 +
|width=33%|'''Audio Teeka'''
 +
|width=33%|'''Video Teeka'''
 +
|-
 +
|Sava-ee-ay Mahlay Pahilay Kay 1  ||  [http://www.4shared.com/folder/vJSvUNF6/01-Sava-ee-ay_Mahlay_Pahilay_K.html 4Shared]||
 +
|-
 +
|Sava-ee-ay Mahlay Doojay Kay 2  ||  [http://www.4shared.com/folder/zUf_59jD/02-Sava-ee-ay_Mahlay_Doojay_Ka.html 4Shared]||
 +
|-
 +
|Sava-ee-ay Mahlay Teejay Kay 3  ||  [http://www.4shared.com/folder/Um934738/03-Sava-ee-ay_Mahlay_Teejay_Ka.html 4Shared]||
 +
|-
 +
|Sava-ee-ay Mahlay Cha-uthay Kay 4 ||  [http://www.4shared.com/folder/DvP_KxF3/04-Sava-ee-ay_Mahlay_Cha-uthay.html 4Shared]||
 +
|-
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|Sava-ee-ay Mahlay Panjvay Kay 5 ||  [http://www.4shared.com/folder/De3O_QjU/05-Sava-ee-ay_Mahlay_Panjvay_K.html 4Shared]||
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|}
 +
</center>
 +
<br>
 +
<br>
  
Among the religious schools of thought, Vedas are the one in which it can be said that the knowledge of One has been dealt with. The Geeta, Shastras and Simritis on the other hand don’t deal
+
===Dasam Granth Sahib===
with the knowledge. The Qu'ran and the Bible don’t deal with the search for gaining the knowledge of the One, as their primary subject matter. On the contrary, the one and only subject matter of Gurbani is the One. Infact, Gurbani discourages any subject matter other than the One. Gurbani provides knowledge of the One,  as is supported by the
+
<br>
following line.
+
<center>
 +
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
 +
|-
 +
|width=33%|'''Name of Bani'''
 +
|width=33%|'''Audio Teeka'''
 +
|width=33%|'''Video Teeka'''
 +
|-
 +
|Akal  Ustat(i)||  [http://www.4shared.com/file/244658118/471935b9/01-Akaal_Ustat.html  4Shared]||[http://www.youtube.com/watch?v=nfVv3pINmBs Youtube]
 +
|-
 +
|Bachitar  Natak||  [http://www.4shared.com/file/244658118/471935b9/01-Akaal_Ustat.html  4Shared]||[http://www.youtube.com/watch?v=ZCKhNdmyR4g Youtube]
 +
|-
 +
|Chobis Avtar - Commencement|| [http://www.4shared.com/dir/28953310/17bba7c5/Chaubis_Avtar.html 4Shared]||
 +
|-
 +
|Chandi  Charitar Ukat(i)  Bilas||[http://www.4shared.com/dir/DksFas8F/CHANDI_CHARITAR_UKAT_1__BILAAS.html  4shared]||[http://www.youtube.com/watch?v=uapdOCpGs0U YOutube]
 +
|-
 +
|Chandi  Di Vaar||[http://www.4shared.com/dir/lbY9j5ds/CHANDI_DI_VAAR.html  4Shared]||[http://www.youtube.com/watch?v=uapdOCpGs0U YOutube]
 +
|-
 +
|Chandi  Charitar(Part - 2)||  [http://www.4shared.com/dir/Jtzo053C/CHANDI_CHARITRA-2.html  4Shared]||[http://www.youtube.com/watch?v=8psG12F_4nE Youtube]
 +
|-
 +
|Ath  Pakhyan Charitar Likhyatey (Chandi CHaritar)||  [http://www.4shared.com/file/243648076/ffec231/01-Ath_Pakh-yaan_Charitar_Likh.html  4Shared]||[http://www.youtube.com/watch?v=yFwN2-etcfQ Youtube]
 +
|-
 +
|Kabiyo Baach Baintee Chopai|| [http://sachkhojacademy.net/kabyobaachbentichopai.html sachkhojacademy.net] ||[http://www.youtube.com/watch?v=M2kPmGHqYVE Youtube]
 +
|-
 +
|Rudra Avtar|| [http://www.sachkhoj.ca/D_rudraavtar_audio.html sachkhoj.ca] ||
 +
|-
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|Ath Nihkalanki Avtar Kathnang|| [http://www.sachkhoj.ca/D_nihkalanki_audio.html sachkhoj.ca] ||
 +
|-
 +
|[[User:Sachkhojacademy/33 Sawaiye|33 Sawaiye]] || [http://www.sachkhoj.ca/D_saweeay33_audio.html sachkhoj.ca] || [https://vimeo.com/33savaiye/videos vimeo video]
 +
|}
 +
</center>
  
ਗ੝ਰਾ  ਇਕ  ਦੇਹਿ  ਬ੝ਝਾਈ  ॥ <br>
+
==Contact==
guraa eik dhaehi bujhaaee ||<br><br>
+
{|style="text-align:center;background:#aedead; border="1" cellpadding="7" cellspacing="0"
 +
|-
 +
|'''Address'''
 +
|'''Details'''
 +
|-
 +
|Headquarters|| Sachkhoj Academy, Nihang Dharam Singh Ji, Lalheri Road Khanna, Punjab, India
 +
|-
 +
|Website||[http://www.sachkhojacademy.net/ .net Address] [http://sachkhojacademy.org/ .org Address]
 +
|-
 +
 +
|-
 +
|Blog||http://sachkhojacademy.blogspot.com/
 +
|}
  
ਸਭਨਾ  ਜੀਆ  ਕਾ  ਇਕ੝  ਦਾਤਾ  ਸੋ  ਮੈ  ਵਿਸਰਿ  ਨ  ਜਾਈ  ॥੫॥  <br>
+
[[File:Sachkhoj_Academy.png|center]]
sabhanaa jeeaa kaa eik dhaathaa so mai visar n jaaee ||5||<br>
+
==Mukhband - Sachkhoj Academy==
(Page 2, Guru Granth Sahib)
+
Spoken by Nihang Dharam Singh, An Official Bearer <ref name="SA_Mukhband">[http://www.youtube.com/watch?v=l3Gd41Bi1UA Works of Academy part - 1]</ref><ref name="SA_Mukhband1">http://www.youtube.com/watch?v=4Q94yzV7vO4 Works of Academy part - 2]</ref>''Translated to English by Narinder Singh, Chandigarh'':<br>
  
Guru Nanak is saying, “O Lord!, please tell me about the One, who is the most beneficent to all the beings of the world”.
+
<center>ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥  <br>
 +
ikoankaar sathnaam karathaa purakh nirabho niravair akaal moorath ajoonee saibhan gurprasaadh||</center><br>
  
As this is coming from Guru Nanak as a question, it proves that the people of the world are unaware of the concept and knowledge of One. Moreover, Gurbani says that thy is the greatest benefactor for ‘all beings’, where beings include not just the humans of the world, but every other creature as well.
+
The subject matter of Gurbani is the 1(One) that appears in the beginning of Guru Granth Sahib. Gurbani expounds on the One to whom all the religious thoughts of the world have the fundamental consensual faith. There may be different salutations for that One, may it be Allah, Raam or any other, but the fact is that all of them indeed refer to the same One. But the question is who is that One?
  
Hence, to understand the One, which is beyond the comprehension of man and thought, is not a subject for Sikhs alone, ratherit is one for the entire world. Sikh, as such is not a name of a Dharma. The name of Dharma that Sikhs follow is actually Sach Dharma (True Dharma). The prevalent naming of Sikh as Sikh Dharma is not right, in fact Sikh/Sikhi refers to Sikh Matt (Sikh Wisdom/school of thought). Sikh Wisdom would mean such an intellect that gives the true Sikhya (teaching). All other schools of thought do not provide with the true knowledge of One. If one were to define  Sikh Matt, the following lines must be considered.
+
The consensual faith in the One, of all the religious thoughts of the world goes beyond the fact that thy is one. The attributes like:
 
+
* thy is formless (hence invisible to eye),  
ਸਿਖ  ਮਤਿ  ਸਭ  ਬ੝ਧਿ  ਤ੝ਮ੝ਹ੝ਹਾਰੀ  ਮੰਦਿਰ  ਛਾਵਾ  ਤੇਰੇ  ॥  <br>
+
* thy doesn’t take birth and so doesn’t die,  
sikh math sabh budhh thumhaaree mandhir shhaavaa thaerae ||<br>
+
* thy doesn’t have parents (obvious, as doesn’t take birth),
 
+
* thy is omnipresent,
ਤ੝ਝ  ਬਿਨ੝  ਅਵਰ੝  ਨ  ਜਾਣਾ  ਮੇਰੇ  ਸਾਹਿਬਾ  ਗ੝ਣ  ਗਾਵਾ  ਨਿਤ  ਤੇਰੇ  ॥੩॥  <br>
+
* thy is omnipotent,
thujh bin avar n jaanaa maerae saahibaa gun gaavaa nith thaerae ||3||<br>
+
* thy is present in each being and
 
+
* thy command is supreme <br>
ਜੀਅ  ਜੰਤ  ਸਭਿ  ਸਰਣਿ  ਤ੝ਮ੝ਹ੝ਹਾਰੀ  ਸਰਬ  ਚਿੰਤ  ਤ੝ਧ੝  ਪਾਸੇ  ॥  <br>
+
are also shared by almost all of the religious thoughts. But as the process of thoughts is dealt with in a deeper way, they diverge and ironically, these attributes themselves get lost down the line. It has been seen that these religious orders shun the fundamental aspects of the One  and ultimately resort to explaining something else other than the One. [[[[User:Sachkhojacademy/Mukhband Sachkhoj Academy|Click here to read more...]]
jeea janth sabh saran thumhaaree sarab chinth thudhh paasae ||<br>
 
 
 
ਜੋ  ਤ੝ਧ੝  ਭਾਵੈ  ਸੋਈ  ਚੰਗਾ  ਇਕ  ਨਾਨਕ  ਕੀ  ਅਰਦਾਸੇ  ॥੪॥੨॥  <br>
 
jo thudhh bhaavai soee changaa eik naanak kee aradhaasae ||4||2||<br>
 
(Page 795, Guru Granth Sahib)
 
 
 
Sikh Matt has been said to be tumhaari. Hence it is the intellect of Lord thyself. Gurbani is not a creation of a person’s mind but has originated from [[Bibek Buddhi]] (Divine/Quintessential Wisdom).  Guru Sahibaans & Bhagats have just expressed as it occurred to them from their inside via Bibek Buddhi. In the above quoted lines, ''jeea janth sabh saran thumharee'' testifies that Gurbani talks about the entire world and does not limit its relevance  to any specific place or set of people. Sach Dharam, hence is a universal  Dharma (Religion). Such a unifying and all-encompassing Dharma is the need of the hour
 
for the world. Every concept in Gurbani is applicable to each and every person living in the world; not just too Sikhs. This is a different matter that most of the present translations have done a poor job on this front and distorted the meanings so as to trivialize them.
 
 
 
Key point to note here is that Gurbani is the knowledge that has originated from Bibek Budhi whereas most of the prevalent translations/explanations have been done using our inferior intellect. Hence, if Lord thyself through his grace, grants wisdom to a person, then only the proper translations could be done. Gurmukhs are the ones who have been  blessed with this wisdom; not the scholars. Scholars don’t consider anyone to have more wisdom that they do, so seeing their cup as already full, they certainly are not looking for any more. Considering themselves to have great wisdom, scholars are generally found to be full of ego whereas the Gurmukh is infact the one who doesn’t have ego to start with.
 
 
 
In the last lines of the above quoted shabad, Nanak pleads that I find everything that thy does, to be good for me. Nanak doesn’t have any wish of his own and so is true for any Gurmukh. The affliction which is regretted by many, seems like a blessing to a Gurmukh.
 
 
 
ਕੇਤਿਆ  ਦੂਖ  ਭੂਖ  ਸਦ  ਮਾਰ  ॥ <br>
 
kaethiaa dhookh bhookh sadh maar ||<br>
 
 
 
ਝਹਿ  ਭਿ  ਦਾਤਿ  ਤੇਰੀ  ਦਾਤਾਰ  ॥ <br>
 
eaehi bh dhaath thaeree dhaathaar ||<br>
 
(Page 5, Guru Granth Sahib)
 
 
 
Gurmat  is the only one that considers affliction to be a blessing. But the ground reality is that Sikhs have been seen doing prayers to avoid affliction which in turn means, they
 
don’t want this blessing of the Lord. The lines quoted below testify that affliction/adversity is like an elixir of life whereas material prosperity ultimately turns out to be misery/disease
 
of internal life.
 
 
 
ਦ੝ਖ੝  ਦਾਰੂ  ਸ੝ਖ੝  ਰੋਗ੝  ਭਇਆ  ਜਾ  ਸ੝ਖ੝  ਤਾਮਿ  ਨ  ਹੋਈ  ॥ <br>
 
dhukh dhaaroo sukh rog bhaeiaa jaa sukh thaam n hoee ||<br>
 
 
 
ਤੂੰ  ਕਰਤਾ  ਕਰਣਾ  ਮੈ  ਨਾਹੀ  ਜਾ  ਹਉ  ਕਰੀ  ਨ  ਹੋਈ  ॥੧॥ <br>
 
thoon karathaa karanaa mai naahee jaa ho karee n hoee ||1||<br>
 
(Page 469, Guru Granth Sahib)
 
 
 
To understand Gurmat, one has to live according to Gurmat. The reality is that most of us are living in influence of maya (materials) and hence the translations/explanations of Gurbani are distorted and hence misleading. As long as a person doesn’t read Gurbani in a neutral manner keeping his own intellect aside, it is impossible to get to the roots of it.
 
 
 
ਤੂ  ਸਮਰਥ੝  ਵਡਾ  ਮੇਰੀ  ਮਤਿ  ਥੋਰੀ  ਰਾਮ  ॥ <br>
 
thoo samarathh vaddaa maeree math thhoree raam ||<br>
 
(Page 547, Guru Granth Sahib)
 
 
 
The way to go is as quoted in above line. One has to believe in the truth that my own intellect is inferior and insufficient. Moreover, Gurbani is something to be explored and not just read. We as Sikhs, on the other hand have limited it to a reading exercise only. The world needs the message of Gurbani and any one who proclaims to belong to Sikh Matt  has the accountability to explore, understand and then spread this message. Every religious school of thought has this duty towards their school.
 
 
 
Hence, each and every Sikh too has this obligation. But have
 
we considered this as our duty ? If yes, what did we do so far ?
 
If no, why didn’t we do it ? And so, are we still worthy of being
 
called a Sikh ? These are some of the questions that Sikhs are
 
facing through out the world. It is quite evident that most of
 
the Sikhs have abnegated/renounced Sikh Matt. On one hand,  
 
we give call of Sarbatt da Bhalaa, whereas on the other side we
 
think of Bhalaa (well being) of Sikhs alone. Sikhs are seen
 
fighting for the cause of Sikhs. Although other religious orders
 
can do so for their respective well being, but Sikhs shall not.
 
Sikhs must fight, if need be, for the cause of Sarbatt
 
(everybody). This is because Sikhs are devotee of omnipresent  
 
Lord and not that of a person. Sikh Matt is about the devotion
 
to the Lord and this Matt  itself is not the creation of any
 
person.
 
 
 
To add to, Sikhs are also not a ‘community’. System of
 
communities leads to division whereas Sikh Matt talks about
 
everyone’s well being. If Lord thyself has a concern for
 
everyone (sarab chinth thudhh paasae), then Sikhs also need
 
to take care of everyone and not themselves alone. A Sikh’s
 
temperament shall be like of his Guru. Once a person adopts
 
Gurmat, then one’s temperament must also change according
 
to Gurmat. But if we have the same old selfish temperament,
 
but still insist on saying we are Sikhs, then we would be the
 
biggest liars, dishonest and deceitful people. Hence, if the right
 
message of Gurbani as is present in textual form is spread
 
across the world in an honest and exact way, then there is no
 
reason that people will accept it.
 
 
 
How can one ensure that the message that is being spread is
 
honest ? Firstly, the ‘language’ of Gurbani is unique in its own
 
right and the knowledge therein is superior to the education
 
that we come across in various fields of the world. The
 
knowledge/message of Gurbani refers to the formless Lord,
 
and we as humans don’t have any language system to describe
 
the formless. In any school or college, the language being used
 
is to describe material things whereas here the language to be
 
used is different. The subject matter here is the formless One,
 
whereas other scriptures talk about physical body.
 
 
 
ਅਖੀ  ਬਾਝਹ੝  ਵੇਖਣਾ  ਵਿਣ੝  ਕੰਨਾ  ਸ੝ਨਣਾ  ॥ <br>
 
akhee baajhahu vaekhanaa vin kannaa sunanaa ||<br>
 
 
 
ਪੈਰਾ  ਬਾਝਹ੝  ਚਲਣਾ  ਵਿਣ੝  ਹਥਾ  ਕਰਣਾ  ॥ <br>
 
pairaa baajhahu chalanaa vin hathhaa karanaa ||<br>
 
 
 
ਜੀਭੈ  ਬਾਝਹ੝  ਬੋਲਣਾ  ਇਉ  ਜੀਵਤ  ਮਰਣਾ  ॥ <br>
 
jeebhai baajhahu bolanaa eio jeevath maranaa ||<br>
 
 
 
ਨਾਨਕ  ਹ੝ਕਮ੝  ਪਛਾਣਿ  ਕੈ  ਤਉ  ਖਸਮੈ  ਮਿਲਣਾ  ॥੧॥ <br>
 
naanak hukam pashhaan kai tho khasamai milanaa ||1||<br>
 
(Page 139, Guru Granth Sahib)
 
 
 
As is quite evident from the quoted lines above, the subject
 
matter of Gurbani is something that can’t be seen with the  
 
physical eyes and can’t be heard through the physical ears. It
 
is about a place where one has to go without these physical
 
legs and whatever one has to do is without these physical
 
hands. Hence, the subject matter of Gurbani is entirely
 
different from the subjects commonly studied in the world. The
 
divine detachment from the mortal world is possible only if we
 
 
 
acquire the knowledge of something that’s not mortal. This
 
knowledge is the one by the virtue of which the world has
 
come into existence. The whole world needs this knowledge.
 
No other knowledge can bring a soul into harmony, or give
 
bliss or end the tensions prevailing throughout the world.  
 
Infact, the other type of worldly knowledge has a capacity to
 
aggravate the tensions.
 
 
 
All the other religious orders are trying to dominate the world
 
by usurping political power. Gurmat/Sikh Matt is interestingly
 
against establishing political power houses. Gurmat says that
 
Lord thyself is already exercising his power and running the  
 
show through thy’s command. Then why do we need to be a
 
competitor with Lord. Those who wish to establish political
 
power are doing nothing but being competitor with the Lord.
 
They can never be a devotee of the Lord. Such people and such
 
religious schools are antagonist/oppugnant to the house of
 
Lord. Those who surrender to the command of the Lord are
 
the subordinate/underlings of the Lord. As in the world, one
 
who abides by the command of a regime is taken care of by the
 
regimen, so do the devotees who surrender to the Lord’s
 
command are taken care of by the Lord.
 
 
 
Where the other schools of thought are busy in gaining
 
political strongholds, the Sikh Matt teaches how to renounce
 
this intention to rule. Renouncing not only the intention to
 
rule over others, but to rule one’s own body too. This is clear
 
from the lines quoted below.
 
 
 
ਕਬੀਰ  ਮੇਰਾ  ਮ੝ਝ  ਮਹਿ  ਕਿਛ੝  ਨਹੀ  ਜੋ  ਕਿਛ੝  ਹੈ  ਸੋ  ਤੇਰਾ  ॥ <br>
 
kabeer maeraa mujh mehi kishh nehee jo kishh hai so thaeraa
 
  
ਤੇਰਾ  ਤ੝ਝ  ਕਉ  ਸਉਪਤੇ  ਕਿਆ  ਲਾਗੈ  ਮੇਰਾ  ॥੨੦੩॥ <br>
+
==Challenge to anti-Dasam Granth lobby==
thaeraa thujh ko soupathae kiaa laagai maeraa ||203||
+
In the past, a challenge was thrown in open by the Sachkhoj Academy towards anti-Dasam Granth lobby inviting them to engage in an open public debate. Such a debate would put to rest any controversies around the subject once and for all, and prevent further dis-information to be passed on to public in the future. This open debate could be held in the presence of neutral judges chosen from the higher echelons of the society, and agreeable to both parties (pro and anti-Dasam Granth groups). It must be agreed that the decision of the judges that comes after this open public debate be considered final. In case of the decision coming in support of Dasam Granth, all anti-Dasam lobby will have to publicly apologize for their stand in front of Sikh authorities, and should agree to having lost their right to comment on Dasam Granth ever again. Same will go for the pro-Dasam Granth group too, in case the decision comes against them.
(Page 1375, Guru Granth Sahib)
 
  
ਪ੝ਰਾਨੀ  ਕਿਆ  ਮੇਰਾ  ਕਿਆ  ਤੇਰਾ  ॥ <br>
+
Please listen to this video to hear more about the challenge.  
praanee kiaa maeraa kiaa thaeraa ||<br>
+
* [http://www.youtube.com/watch?v=VqaSCQM0ol8 Re-Challenge video to all Anti Dasam Scholars]
 
 
ਜੈਸੇ  ਤਰਵਰ  ਪੰਖਿ  ਬਸੇਰਾ  ॥੧॥  ਰਹਾਉ  ॥ <br>
 
jaisae tharavar pankh basaeraa ||1|| rehaao ||<br>
 
(Page 659, Guru Granth Sahib)
 
 
 
Only such an attitude/temperament can provide the true
 
bliss. Intention to rule leads only to agony. As is clear from the
 
following lines,
 
 
 
ਸਗਲ  ਸ੝ਰਿਸਟਿ  ਕੋ  ਰਾਜਾ  ਦ੝ਖੀਆ  ॥ <br>
 
sagal srisatt ko raajaa dhukheeaa ||<br>
 
 
 
ਹਰਿ  ਕਾ  ਨਾਮ੝  ਜਪਤ  ਹੋਇ  ਸ੝ਖੀਆ  ॥ <br>
 
har kaa naam japath hoe sukheeaa ||<br>
 
(Page 264, Guru Granth Sahib)<br>
 
 
 
Sikh Matt is completely opposite to the commonly established
 
worldly beliefs. But the explanation of Sikh Matt that is in
 
vogue as we know it is not in its pristine form but is
 
influenced by temporal beliefs. Hence, Sikh Matt  has been
 
rendered to a yet another temporal school of thought. That is
 
why there is a big disconnect between what Gurbani says and
 
what Sikhs are practicing throughout. What actually is then
 
Gurbani saying ? What the true meanings ?
 
 
 
Sachkhoj Academy has explored the true meanings. As far as
 
we have been able to explore, it has been shared. If some
 
things have been left out not yet fully explored, then anyone
 
can explore further and rectify. In as much wisdom as we were
 
blessed with, we have explored and are exploring day by day.
 
This process will continue in the coming time whence more
 
and more people will undertake this task.
 
The key aspect in exploring is that Gurbani itself explains
 
Gurbani. There is no contradiction anywhere in Gurbani but
 
the teekas that are in vogue give self-contradictory meanings.
 
The meanings given by Sachkhoj Academy after research have
 
been as coherent as possible. If someone sees any
 
contradiction, then one can contact us and it could be
 
rectified. As has already been quoted earlier and is quoted
 
here again,
 
 
 
ਤੂ  ਸਮਰਥ੝  ਵਡਾ  ਮੇਰੀ  ਮਤਿ  ਥੋਰੀ  ਰਾਮ  ॥<br>
 
thoo samarathh vaddaa maeree math thhoree raam ||<br>
 
(Page 547, Guru Granth Sahib)<br>
 
 
 
Lord is like a vast ocean in front of us and so there is always
 
more scope of further research in the light of Gurmat.
 
The fact remains that the various Sikh organizations like
 
S.G.P.C. and others won’t accept these meanings. They have
 
already stopped the publication of articles that were being sent
 
to Gurmat Parkash magazine by Sachkhoj Academy. This just
 
proves that the current office holders of Sikh organizations
 
consider these meanings to be the end of their reign. They fear
 
the people might become aware of their reality and may ask
 
these self-proclaimed religious leaders to leave the Sikh
 
 
 
institutions. All such type of people, be it leaders of Sikh
 
organizations, heads of deras or so-called sants, all of them
 
are against the true message of Gurbani.
 
One easy way out was to publish this research in form of
 
books. But as internet is emerging as a more effective medium
 
of communication in front of dwindling numbers of book
 
readers, posting videos/audios was chosen as the way out so
 
as to make it open and in reach of everybody. Another reason
 
is that there is far less readership of Punjabi language in
 
script form, whereas still a large number of people can
 
understand Punjabi via listening. Explanation in written form
 
has its own limitations, whereas listening has its own merit
 
and impression. In written form, there could be many an
 
interpretation depending on the reader that may lead to
 
confusion. This being a subject of exploration is best explained
 
in a vocal format and discussion.
 
What has been tried to achieve is at least earmarking the path
 
of Gurmat  and to clearly identify the wrong path. One can
 
always delve as deep as one may like.
 
 
 
ਊਚੇ  ਤੇ  ਊਚਾ  ਭਗਵੰਤ  ॥ <br>
 
oochae thae oochaa bhagavanth ||<br>
 
(Page 268, Guru Granth Sahib)<br><br>
 
 
 
ਸਾਹਿਬ੝  ਮੇਰਾ  ਨੀਤ  ਨਵਾ  ਸਦਾ  ਸਦਾ  ਦਾਤਾਰ੝  ॥੧॥  ਰਹਾਉ  ॥ <br>
 
saahib maeraa neeth navaa sadhaa sadhaa dhaathaar ||1|| rehaao ||<br>
 
(Page 660, Guru Granth Sahib)
 
 
 
The above lines tell one that there is no end so as to get the
 
‘complete’ knowledge of One. The basic points of Gurmat have
 
been brought forth by the Sachkhoj Academy and it has been
 
proved that the meanings in vogue are wrong. This is because
 
there has been no effort of research whatsoever. Whatever the
 
meanings are used, are nothing but copied from the Hindu
 
Matt. These meanings are temporal and are completely wrong.
 
History has also been ‘created’ or ‘distorted’ so as to put the
 
people on wrong track away from Gurmat. Vaars have also
 
been concocted on the name of Bhai Gurdas ji to derail people.
 
All such mischief that has been done in the past to subdue the
 
message of Gurbani has been highlighted by the Sachkhoj
 
Academy.
 
 
 
All the explanations of Gurbani have been done on the basis of
 
Gurbani itself. There is only a few, if any, mention of historical
 
references and that too only, if it stands true on the basis of
 
Gurbani. Gurbani can not be modified/distorted based on any
 
historical reference. On the other hand, if there is any
 
reference from history that is in sync with Gurbani, then only
 
one shall go on and accept that. What actually has been done
 
by people is the tweaking of meanings of Gurbani based on
 
false historical references. For example, Vaar (Bhai Gurdas)
 
says waheguru gurmatar hai, and hence waheguru waheguru
 
recitation got started and Gurbani meanings were made to
 
follow this idea that mere recitation is the way to go. Such
 
mischiefs have been done in history and have been exposed.
 
Who were those mischief makers and why did they do so, all
 
has been shared in the various videos/audios.
 
Many a people know this fact but they still keep on following
 
the wrong track as their motive is political power instead of truth.
 
 
 
They fear loosing their power if truth comes to center
 
stage. Such an exposure will lead to a revolt of common people
 
against such corrupt office bearers. Guru instructs not to go
 
after political power and here they come and fight for power all
 
the time. Such people who have deserted their own Guru, why
 
will they not deceive common people ? Such deserters must
 
surrender their Sikh appearance, but instead of doing so they
 
ask for power. Such people if not deserters, what are they ? On
 
the contrary, those people are much better who at least admit
 
that we are unable to stand guard the Sikhi. The ones who
 
proclaim them to be Sikhs but have deserted the Guru on
 
principles, they must not be believed. Their Sikhi is nothing
 
but a pretension/disguise. At the time of Akaali Phoola Singh,
 
the Misl leaders wanted to establish political control. He being
 
the leader, instructed that if you want to go after gaining
 
political controls, then you must surrender Sikh appearance
 
(baana). The Misl  leaders left the  baana  and went on for
 
political power and renounced Sikhi.<br>
 
 
 
Lastly, as there was no point in bringing all the research in a
 
crowd as the ones in power would resort to chaos owing to fear
 
of their exposure. Hence, all has been uploaded on internet for
 
the only intention of distinguishing truth from falsehood.
 
 
 
Website : http://www.sachkhojacademy.net/
 
 
 
Audio source for transcription:
 
 
 
* 01-Mukhbandh website.MPG: http://www.youtube.com/watch?v=l3Gd41Bi1UA
 
* 02-Mukhbandh website.MPG: http://www.youtube.com/watch?v=4Q94yzV7vO4
 
 
 
==Works Done==
 
[[file:Sansari.jpg|500px|center]]
 
 
 
 
 
==Katha==
 
Do view it to know what Gurbani is, Nihung Dharam Singh Kathawachak:
 
 
 
[http://www.youtube.com/user/SachKhojAcademy Sachkhoj Academy Katha Videos]
 
 
 
'''Guru Granth Sahib Kathas'''<br>
 
* [http://www.youtube.com/watch?v=5GW818O0pRU Listen Katha of Jap Ji Sahib]
 
* [http://www.youtube.com/watch?v=QqaHWMQz4J4 Listen Katha Asa Di Vaar]
 
* [http://www.youtube.com/watch?v=saCm2ie-XNo Katha of Bavan Akhri]
 
* [http://www.youtube.com/watch?v=aPh7SBBOmN0 Katha Sidh Gosat]
 
* [http://www.youtube.com/watch?v=QqaHWMQz4J4 Katha Asa Di Vaar]
 
* [http://www.4shared.com/file/251847865/b8a393e3/01-Soohee_M-4__Ang-773-AG_.html Laavan]
 
* [http://www.4shared.com/dir/34042004/a2529933/Raamkalee_Mehlaa_3_Anand_1_to_.html Anand Sahib]
 
* [http://www.4shared.com/dir/35475598/9b7ca771/Banee_Saree_Ravidaas_Jee-o_Kee.html Bani Ravidas Ki]
 
 
 
'''Dasam Granth Kathas'''<br>
 
* [http://www.4shared.com/file/244658118/471935b9/01-Akaal_Ustat.html Akal Ustat]
 
* [http://www.4shared.com/file/243708752/136074a/01-Bachitar_Natak.html Bachitar Natak]
 
* [http://www.youtube.com/watch?v=CFWQBGqcumI Gurmat Katha of Chandi Chariter Ukti Bilas]
 
* [http://www.youtube.com/watch?v=uapdOCpGs0U Gurmat Interpretations of Chandi Di Vaar]
 
* [http://www.youtube.com/watch?v=8psG12F_4nE Gurmat Katha: Chandi Chariter 2 Katha on Youtube]
 
* [http://www.4shared.com/dir/28953310/17bba7c5/Chaubis_Avtar.html Chaubis Avtaar Purpose & Meaning with Katha]
 
* [http://www.4shared.com/file/243648076/ffec231/01-Ath_Pakh-yaan_Charitar_Likh.html Ath Pakhyan Charitar Likhyatey]
 
 
 
* In case you have any questions concerning the Guru Granth Sahib, the Dasam Granth, etc., you can talk with Kathawachak at: +919872734342 begin_of_the_skype_highlighting              +919872734342      end_of_the_skype_highlighting begin_of_the_skype_highlighting              +919872734342      end_of_the_skype_highlighting begin_of_the_skype_highlighting              +919872734342      end_of_the_skype_highlighting begin_of_the_skype_highlighting              +919872734342      end_of_the_skype_highlighting
 
 
 
* [http://www.scribd.com/SACHKHOJacademy On Scribd]
 
 
 
==Challenge Against Dasam Granth==
 
The Sachkhoj Academy challenges all of you who are  questioning the Dasam Granth and its authenticity to listen to  their  Khanna  (see the websites listed below on youtube) or if you wish, please feel free  to give them a call. Sachkhoj Academy claims that the interpretations of the dasam granth being used by some anti sikh elements to challenge the granth's authenticity  are based  purely on Manmatt arguments rather than on gurmat.  
 
 
 
* [http://www.youtube.com/watch?v=IG0-R_aIQWQ Challenge to all Anti Dasam Elements]
 
  
 
==Queries and Responses==
 
==Queries and Responses==
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* [http://www.4shared.com/file/175684850/814c089b/KA-I-AA_ASLI_SAREER.html What is real meaning of word "Kaaya"?]
 
* [http://www.4shared.com/file/175684850/814c089b/KA-I-AA_ASLI_SAREER.html What is real meaning of word "Kaaya"?]
  
If you have any question you can ask to Baba Dharam SIngh at, Nihung Dharam Singh, Lalheri Road, Khanna, Distt: Ludhiana, Punjab (India); Mob no: +919872734342;
+
==References==
 
+
{{Reflist}}
==Links==
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==External Links==
 
* [http://www.sachkhojacademy.org/ Official Website]
 
* [http://www.sachkhojacademy.org/ Official Website]
 
* [http://sachkhojacademy.blogspot.com/ Sachkhoj Academy Blog]
 
* [http://sachkhojacademy.blogspot.com/ Sachkhoj Academy Blog]
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[[File:Messageforscholars.jpg|450px|center]]
[[Category:Sikh Organisations]]
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{{Organisation}}
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[[Category:Nihang]]

Latest revision as of 17:34, 6 June 2015

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Sachkhoj Academy is a Sikh institution which is spreading the real and true message of Gurbani with help from Nihang Dharam Singh and other members of the organisation. This Academy, which is situated in Khanna, is different in the sense that all the interpretations of Gurbani, done untill now are based on the worldly meanings; whereas Gurbani contains teachings which are Spiritual - Omnipresent and Omniscient. All of the Sachkhoj Academy Kathas are recorded at Khanna.

Dharam Singh Nihung Singh, Key person of Sachkhoj Academy

'Sach' means 'Truth' and 'Khoj' means 'Research'. That is what Sachkhoj Academy is all about, 'Research of Truth'.

Gurbani contains the knowledge of the soul, its origin, its purpose and the means to achieve that purpose. Effort on our part lies in searching or rather re-searching for that truth; the knowledge of which has already been penned down by Bhagats & Ten Mahals.

Objectives of the Academy

The sole objective of the academy is to search and establish the true message of Gurbani by following a simple and direct approach to the subject. The approach is 'to read from Gurbani' instead of 'reading the Gurbani', as is done usually. Gurbani is its own dictionary. You cannot make out any wrong meaning of any verse because the moment you make out something that is not absolutely right, there comes another verse that contradicts your explanation. The meanings that stand true from all stand points and all verses shall be the right ones.

The academy is not a cult that projects its own philosophy, rather it is a joint venture on part of some 'researchers of truth' who are trying to delve as deep as possible to get to the true message. It is a completely not-for-profit initiative and all the videos/audios are available for free on the internet for anybody to listen to and become part of this movement.

Aim of Academy

Dharam Singh Nihang Singh with Sangat at Gurmukhi Sammelan, Sirhind Feb 2014
  • Spreading Real Message of Gurbani.
  • Telling real meanings of Gurbani words with help of Gurbani itself.
  • Providing a correct interpretation of the Dasam Granth, whose real meanings are being misinterpreted by some Anti Sikh Elements.
  • Guiding people about going in wrong directions, where today's Sikhs have gone.
  • Replying to all the Anti-Gurmat or False articles roaming around media, with help of Guru Granth Sahib.


Works Done by Sachkhoj Academy

  • Sachkhoj Academy is preparing Video/Audio Teeka of Guru Granth Sahib. There is no self contradictory explanations and are dependent on Gurmukhi language for their interpretations.Their Videos are released on Youtube and 4Shared, in public it is released in Gurmat Samagam at Fatehgarh Sahib on 14th Nov.
  • Sachkhoj Academy done a revolutionary attempt, giving revolutionary and Gurmat based meanings of Major portion of Dasam Granth. They have prepared Audio-Video Teeka of Chandi Ki Vaar, Akal Ustati, Chandi Charitar Ukati Bilas, Chobis Avtar Commencement, Bachitar natak etc.
  • As per January 17, 2012, academy has launched interpretations of 37 Adi Granth Banis and 8 Dasam Granth Banis and random shabads from Adi Bani and Dasam Bani which are spread along WWW on sachkhojacademy.net,sachkhojacademy.com, [email protected], [email protected] etc.

Audio Video Teeka Details

Adi Granth Sahib

Bani Mahalleyan Ki

Name of Bani Audio Teeka Video Teeka
Gauri Bavan Akhri Mahla 5 4shared Youtube
Sohila 4shared
Asa Ki Vaar 4shared Sikhnet Youtube
Sidh Gosati 4shared Sikhnet Youtube
Ramkali Mahala 3 - Anand 4shared
Soohi Mahalla 4 - Laavan 4shared Youtube
Rahraas Sahib 4shared
Baramaha Manjh Mahlla 5 4shared Youtube
Aasa Patee Mahalla 3
Bihaagarhay Kee Vaar Mehlaa 4 4shared
Ga-orhee Kee Vaar Mehlaa 4 4shared
Ga-orhee Kee Vaar Mehlaa 5 4shared
Goojree Kee Vaar Mehlaa 3 Sikandar Biraahim Kee Vaar Kee Dhunee Gaa-unee 4shared
Raag Goojree Vaar Mehlaa 5 4shared
Salok Mehalaa 9 4shared
Siree Raag Kee Vaar M-4 Salokaa Naal(i) 4shared

Vaar Maajh Kee Tathaa Salok Mehlaa 1 Malak Mureed Tathaa Chandarharhaa Sohee-aa Kee Dhunee Gaavnee

4shared
Vadhans Kee Vaar Mehlaa 4 LalaaN Behleemaa Kee Dhun(i) Gaavnee 4shared
Thetee Gauree M-5 4shared



Gursikhs

Name of Bani Audio Teeka Video Teeka
Ramkali Ki Vaar Satta Balwand Dumm Aakhi 4Shared Youtube
Raamkalee sadu (su(n)daru) 4Shared

Bani Bhagtaan Ki

Name of Bani Audio Teeka Video Teeka
Bani Bhagat Dhanna Ki 4shared Youtube
Bani Bhagat Ravidas Ji Ki 4shared
Salok Bhagat Kabeer Jee-o Kay 4shared
Bani Bhagat Kabir Ji Ki 4shared
Bani Bhagat Namdev Jio Ki 4Shared Blip.Tv
Saarang Baanee Soordaas jee kee 4shared
Ramanand Jee (Basant Hindol) 4shared

Raag Sorath Banee Bhagat Bheekhan Kee

4shared

Dhanaasaree Banee Bhagatan Kee Sri Sainu

4shared
Dhanaasaree Banee Bhagatan Kee Peepaa 4shared

Baanee Sadhanae Kee Raagu Bilaavalu

4shared
Sireeraag Tarilochan Kaa 4Shared
Sekh Fareed Jee-o kee baanee 4Shared


Svaiyey Bhattan Ke

Name of Bani Audio Teeka Video Teeka
Sava-ee-ay Mahlay Pahilay Kay 1 4Shared
Sava-ee-ay Mahlay Doojay Kay 2 4Shared
Sava-ee-ay Mahlay Teejay Kay 3 4Shared
Sava-ee-ay Mahlay Cha-uthay Kay 4 4Shared
Sava-ee-ay Mahlay Panjvay Kay 5 4Shared



Dasam Granth Sahib


Name of Bani Audio Teeka Video Teeka
Akal Ustat(i) 4Shared Youtube
Bachitar Natak 4Shared Youtube
Chobis Avtar - Commencement 4Shared
Chandi Charitar Ukat(i) Bilas 4shared YOutube
Chandi Di Vaar 4Shared YOutube
Chandi Charitar(Part - 2) 4Shared Youtube
Ath Pakhyan Charitar Likhyatey (Chandi CHaritar) 4Shared Youtube
Kabiyo Baach Baintee Chopai sachkhojacademy.net Youtube
Rudra Avtar sachkhoj.ca
Ath Nihkalanki Avtar Kathnang sachkhoj.ca
33 Sawaiye sachkhoj.ca vimeo video

Contact

Address Details
Headquarters Sachkhoj Academy, Nihang Dharam Singh Ji, Lalheri Road Khanna, Punjab, India
Website .net Address .org Address
Email [email protected]
Blog http://sachkhojacademy.blogspot.com/
Sachkhoj Academy.png

Mukhband - Sachkhoj Academy

Spoken by Nihang Dharam Singh, An Official Bearer [1][2]Translated to English by Narinder Singh, Chandigarh:

ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ikoankaar sathnaam karathaa purakh nirabho niravair akaal moorath ajoonee saibhan gurprasaadh||


The subject matter of Gurbani is the 1(One) that appears in the beginning of Guru Granth Sahib. Gurbani expounds on the One to whom all the religious thoughts of the world have the fundamental consensual faith. There may be different salutations for that One, may it be Allah, Raam or any other, but the fact is that all of them indeed refer to the same One. But the question is who is that One?

The consensual faith in the One, of all the religious thoughts of the world goes beyond the fact that thy is one. The attributes like:

  • thy is formless (hence invisible to eye),
  • thy doesn’t take birth and so doesn’t die,
  • thy doesn’t have parents (obvious, as doesn’t take birth),
  • thy is omnipresent,
  • thy is omnipotent,
  • thy is present in each being and
  • thy command is supreme

are also shared by almost all of the religious thoughts. But as the process of thoughts is dealt with in a deeper way, they diverge and ironically, these attributes themselves get lost down the line. It has been seen that these religious orders shun the fundamental aspects of the One and ultimately resort to explaining something else other than the One. [[Click here to read more...

Challenge to anti-Dasam Granth lobby

In the past, a challenge was thrown in open by the Sachkhoj Academy towards anti-Dasam Granth lobby inviting them to engage in an open public debate. Such a debate would put to rest any controversies around the subject once and for all, and prevent further dis-information to be passed on to public in the future. This open debate could be held in the presence of neutral judges chosen from the higher echelons of the society, and agreeable to both parties (pro and anti-Dasam Granth groups). It must be agreed that the decision of the judges that comes after this open public debate be considered final. In case of the decision coming in support of Dasam Granth, all anti-Dasam lobby will have to publicly apologize for their stand in front of Sikh authorities, and should agree to having lost their right to comment on Dasam Granth ever again. Same will go for the pro-Dasam Granth group too, in case the decision comes against them.

Please listen to this video to hear more about the challenge.

Queries and Responses

References

External Links

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